The faint glow of the west, the pomp of the then lonely woods of Richmond, were before us, behind and about us the darkening room, and on the stony1 face of the sufferer for the character of his face, though still gentle and sweet, was changed rested that dim, odd glow which seems to descend2 and produce, where it touches, lights, sudden though faint, which are lost, almost without gradation, in darkness. The silence, too, was utter: not a distant wheel, or bark, or whistle from without; and within, the depressing stillness of an invalid3 bachelor’s house.
I guessed well the nature, though not even vaguely4 the particulars, of the revelations I was about to receive, from that fixed5 face of suffering that so oddly flushed stood out, like a portrait of Schalken’s, before its background of darkness.
“It began,” he said, “on the 15th of October, three years and eleven weeks ago, and two days — I keep very accurate count, for every day is torment6. If I leave anywhere a chasm7 in my narrative8 tell me.
“About four years ago I began a work, which had cost me very much thought and reading. It was upon the religious metaphysics of the ancients.”
“I know,” said I, “the actual religion of educated and thinking paganism, quite apart from symbolic9 worship? A wide and very interesting field.”
“Yes, but not good for the mind — the Christian10 mind, I mean. Paganism is all bound together in essential unity11, and, with evil sympathy, their religion involves their art, and both their manners, and the subject is a degrading fascination12 and the Nemesis13 sure. God forgive me!
“I wrote a great deal; I wrote late at night. I was always thinking on the subject, walking about, wherever I was, everywhere. It thoroughly14 infected me. You are to remember that all the material ideas connected with it were more or less of the beautiful, the subject itself delightfully15 interesting, and I, then, without a care.”
He sighed heavily.
“I believe, that everyone who sets about writing in earnest does his work, as a friend of mine phrased it, on something — tea, or coffee, or tobacco. I suppose there is a material waste that must be hourly supplied in such occupations, or that we should grow too abstracted, and the mind, as it were, pass out of the body, unless it were reminded often enough of the connection by actual sensation. At all events, I felt the want, and I supplied it. Tea was my companion-at first the ordinary black tea, made in the usual way, not too strong: but I drank a good deal, and increased its strength as I went on. I never experienced an uncomfortable symptom from it. I began to take a little green tea. I found the effect pleasanter, it cleared and intensified16 the power of thought so, I had come to take it frequently, but not stronger than one might take it for pleasure. I wrote a great deal out here, it was so quiet, and in this room. I used to sit up very late, and it became a habit with me to sip17 my tea — green tea — every now and then as my work proceeded. I had a little kettle on my table, that swung over a lamp, and made tea two or three times between eleven o’clock and two or three in the morning, my hours of going to bed. I used to go into town every day. I was not a monk18, and, although I spent an hour or two in a library, hunting up authorities and looking out lights upon my theme, I was in no morbid19 state as far as I can judge. I met my friends pretty much as usual and enjoyed their society, and, on the whole, existence had never been, I think, so pleasant before.
“I had met with a man who had some odd old books, German editions in medi?val Latin, and I was only too happy to be permitted access to them. This obliging person’s books were in the City, a very out-of-the-way part of it. I had rather out-stayed my intended hour, and, on coming out, seeing no cab near, I was tempted20 to get into the omnibus which used to drive past this house. It was darker than this by the time the ‘bus had reached an old house, you may have remarked, with four poplars at each side of the door, and there the last passenger but myself got out. We drove along rather faster. It was twilight21 now. I leaned back in my corner next the door ruminating22 pleasantly.
“The interior of the omnibus was nearly dark. I had observed in the corner opposite to me at the other side, and at the end next the horses, two small circular reflections, as it seemed to me of a reddish light. They were about two inches apart, and about the size of those small brass23 buttons that yachting men used to put upon their jackets. I began to speculate, as listless men will, upon this trifle, as it seemed. From what center did that faint but deep red light come, and from what — glass beads24, buttons, toy decorations — was it reflected? We were lumbering25 along gently, having nearly a mile still to go. I had not solved the puzzle, and it became in another minute more odd, for these two luminous26 points, with a sudden jerk, descended27 nearer and nearer the floor, keeping still their relative distance and horizontal position, and then, as suddenly, they rose to the level of the seat on which I was sitting and I saw them no more.
“My curiosity was now really excited, and, before I had time to think, I saw again these two dull lamps, again together near the floor; again they disappeared, and again in their old corner I saw them.
“So, keeping my eyes upon them, I edged quietly up my own side, towards the end at which I still saw these tiny discs of red.
“There was very little light in the ‘bus. It was nearly dark. I leaned forward to aid my endeavor to discover what these little circles really were. They shifted position a little as I did so. I began now to perceive an outline of something black, and I soon saw, with tolerable distinctness, the outline of a small black monkey, pushing its face forward in mimicry28 to meet mine; those were its eyes, and I now dimly saw its teeth grinning at me.
“I drew back, not knowing whether it might not meditate29 a spring. I fancied that one of the passengers had forgot this ugly pet, and wishing to ascertain30 something of its temper, though not caring to trust my fingers to it, I poked31 my umbrella softly towards it. It remained immovable — up to it — through it. For through it, and back and forward it passed, without the slightest resistance.
“I can’t, in the least, convey to you the kind of horror that I felt. When I had ascertained32 that the thing was an illusion, as I then supposed, there came a misgiving33 about myself and a terror that fascinated me in impotence to remove my gaze from the eyes of the brute34 for some moments. As I looked, it made a little skip back, quite into the corner, and I, in a panic, found myself at the door, having put my head out, drawing deep breaths of the outer air, and staring at the lights and tress we were passing, too glad to reassure35 myself of reality.
“I stopped the ‘bus and got out. I perceived the man look oddly at me as I paid him. I dare say there was something unusual in my looks and manner, for I had never felt so strangely before.”
1 stony | |
adj.石头的,多石头的,冷酷的,无情的 | |
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2 descend | |
vt./vi.传下来,下来,下降 | |
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3 invalid | |
n.病人,伤残人;adj.有病的,伤残的;无效的 | |
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4 vaguely | |
adv.含糊地,暖昧地 | |
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5 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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6 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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7 chasm | |
n.深坑,断层,裂口,大分岐,利害冲突 | |
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8 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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9 symbolic | |
adj.象征性的,符号的,象征主义的 | |
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10 Christian | |
adj.基督教徒的;n.基督教徒 | |
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11 unity | |
n.团结,联合,统一;和睦,协调 | |
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12 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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13 nemesis | |
n.给以报应者,复仇者,难以对付的敌手 | |
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14 thoroughly | |
adv.完全地,彻底地,十足地 | |
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15 delightfully | |
大喜,欣然 | |
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16 intensified | |
v.(使)增强, (使)加剧( intensify的过去式和过去分词 ) | |
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17 sip | |
v.小口地喝,抿,呷;n.一小口的量 | |
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18 monk | |
n.和尚,僧侣,修道士 | |
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19 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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20 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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21 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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22 ruminating | |
v.沉思( ruminate的现在分词 );反复考虑;反刍;倒嚼 | |
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23 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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24 beads | |
n.(空心)小珠子( bead的名词复数 );水珠;珠子项链 | |
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25 lumbering | |
n.采伐林木 | |
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26 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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27 descended | |
a.为...后裔的,出身于...的 | |
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28 mimicry | |
n.(生物)拟态,模仿 | |
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29 meditate | |
v.想,考虑,(尤指宗教上的)沉思,冥想 | |
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30 ascertain | |
vt.发现,确定,查明,弄清 | |
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31 poked | |
v.伸出( poke的过去式和过去分词 );戳出;拨弄;与(某人)性交 | |
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32 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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33 misgiving | |
n.疑虑,担忧,害怕 | |
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34 brute | |
n.野兽,兽性 | |
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35 reassure | |
v.使放心,使消除疑虑 | |
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