A Word for Those Who Suffer
My dear Van L—, you have suffered from an affection similar to that which I have just described. You twice complained of a return of it.
Who, under God, cured you? Your humble1 servant, Martin Hesselius. Let me rather adopt the more emphasized piety2 of a certain good old French surgeon of three hundred years ago: “I treated, and God cured you.”
Come, my friend, you are not to be hippish. Let me tell you a fact.
I have met with, and treated, as my book shows, fifty-seven cases of this kind of vision, which I term indifferently “sublimated,” “precocious,” and “interior.”
There is another class of affections which are truly termed — though commonly confounded with those which I describe — spectral3 illusions. These latter I look upon as being no less simply curable than a cold in the head or a trifling4 dyspepsia.
It is those which rank in the first category that test our promptitude of thought. Fifty-seven such cases have I encountered, neither more nor less. And in how many of these have I failed? In no one single instance.
There is no one affliction of mortality more easily and certainly reducible, with a little patience, and a rational confidence in the physician. With these simple conditions, I look upon the cure as absolutely certain.
You are to remember that I had not even commenced to treat Mr. Jennings’ case. I have not any doubt that I should have cured him perfectly5 in eighteen months, or possibly it might have extended to two years. Some cases are very rapidly curable, others extremely tedious. Every intelligent physician who will give thought and diligence to the task, will effect a cure.
You know my tract6 on “The Cardinal7 Functions of the Brain.” I there, by the evidence of innumerable facts, prove, as I think, the high probability of a circulation arterial and venous in its mechanism8, through the nerves. Of this system, thus considered, the brain is the heart. The fluid, which is propagated hence through one class of nerves, returns in an altered state through another, and the nature of that fluid is spiritual, though not immaterial, any more than, as I before remarked, light or electricity are so.
By various abuses, among which the habitual9 use of such agents as green tea is one, this fluid may be affected10 as to its quality, but it is more frequently disturbed as to equilibrium11. This fluid being that which we have in common with spirits, a congestion12 found on the masses of brain or nerve, connected with the interior sense, forms a surface unduly13 exposed, on which disembodied spirits may operate: communication is thus more or less effectually established. Between this brain circulation and the heart circulation there is an intimate sympathy. The seat, or rather the instrument of exterior14 vision, is the eye. The seat of interior vision is the nervous tissue and brain, immediately about and above the eyebrow15. You remember how effectually I dissipated your pictures by the simple application of iced eau-de-cologne. Few cases, however, can be treated exactly alike with anything like rapid success. Cold acts powerfully as a repellant of the nervous fluid. Long enough continued it will even produce that permanent insensibility which we call numbness16, and a little longer, muscular as well as sensational17 paralysis18.
I have not, I repeat, the slightest doubt that I should have first dimmed and ultimately sealed that inner eye which Mr. Jennings had inadvertently opened. The same senses are opened in delirium19 tremens, and entirely20 shut up again when the overaction of the cerebral21 heart, and the prodigious22 nervous congestions that attend it, are terminated by a decided23 change in the state of the body. It is by acting24 steadily25 upon the body, by a simple process, that this result is produced — and inevitably26 produced — I have never yet failed.
Poor Mr. Jennings made away with himself. But that catastrophe27 was the result of a totally different malady28, which, as it were, projected itself upon the disease which was established. His case was in the distinctive29 manner a complication, and the complaint under which he really succumbed30, was hereditary31 suicidal mania32. Poor Mr. Jennings I cannot call a patient of mine, for I had not even begun to treat his case, and he had not yet given me, I am convinced, his full and unreserved confidence. If the patient do not array himself on the side of the disease, his cure is certain.
1 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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2 piety | |
n.虔诚,虔敬 | |
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3 spectral | |
adj.幽灵的,鬼魂的 | |
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4 trifling | |
adj.微不足道的;没什么价值的 | |
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5 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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6 tract | |
n.传单,小册子,大片(土地或森林) | |
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7 cardinal | |
n.(天主教的)红衣主教;adj.首要的,基本的 | |
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8 mechanism | |
n.机械装置;机构,结构 | |
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9 habitual | |
adj.习惯性的;通常的,惯常的 | |
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10 affected | |
adj.不自然的,假装的 | |
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11 equilibrium | |
n.平衡,均衡,相称,均势,平静 | |
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12 congestion | |
n.阻塞,消化不良 | |
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13 unduly | |
adv.过度地,不适当地 | |
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14 exterior | |
adj.外部的,外在的;表面的 | |
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15 eyebrow | |
n.眉毛,眉 | |
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16 numbness | |
n.无感觉,麻木,惊呆 | |
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17 sensational | |
adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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18 paralysis | |
n.麻痹(症);瘫痪(症) | |
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19 delirium | |
n. 神智昏迷,说胡话;极度兴奋 | |
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20 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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21 cerebral | |
adj.脑的,大脑的;有智力的,理智型的 | |
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22 prodigious | |
adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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23 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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24 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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25 steadily | |
adv.稳定地;不变地;持续地 | |
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26 inevitably | |
adv.不可避免地;必然发生地 | |
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27 catastrophe | |
n.大灾难,大祸 | |
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28 malady | |
n.病,疾病(通常做比喻) | |
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29 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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30 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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31 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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32 mania | |
n.疯狂;躁狂症,狂热,癖好 | |
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