“Yes, he’s one of those men that don’t know how to manage. Good situation. Regular income. Quite enough for luxuries as well as needs. Not really extravagant1. And yet the fellow’s always in difficulties. Somehow he gets nothing out of his money. Excellent flat — half empty! Always looks as if he’d had the brokers2 in. New suit — old hat! Magnificent necktie — baggy3 trousers! Asks you to dinner: cut glass — bad mutton, or Turkish coffee — cracked cup! He can’t understand it. Explanation simply is that he fritters his income away. Wish I had the half of it! I’d show him —”
So we have most of us criticised, at one time or another, in our superior way.
We are nearly all chancellors4 of the exchequer5: it is the pride of the moment. Newspapers are full of articles explaining how to live on such-and-such a sum, and these articles provoke a correspondence whose violence proves the interest they excite. Recently, in a daily organ, a battle raged round the question whether a woman can exist nicely in the country on L85 a year. I have seen an essay, “How to live on eight shillings a week.” But I have never seen an essay, “How to live on twenty-four hours a day.” Yet it has been said that time is money. That proverb understates the case. Time is a great deal more than money. If you have time you can obtain money — usually. But though you have the wealth of a cloak-room attendant at the Carlton Hotel, you cannot buy yourself a minute more time than I have, or the cat by the fire has.
Philosophers have explained space. They have not explained time. It is the inexplicable6 raw material of everything. With it, all is possible; without it, nothing. The supply of time is truly a daily miracle, an affair genuinely astonishing when one examines it. You wake up in the morning, and lo! your purse is magically filled with twenty-four hours of the unmanufactured tissue of the universe of your life! It is yours. It is the most precious of possessions. A highly singular commodity, showered upon you in a manner as singular as the commodity itself!
For remark! No one can take it from you. It is unstealable. And no one receives either more or less than you receive.
Talk about an ideal democracy! In the realm of time there is no aristocracy of wealth, and no aristocracy of intellect. Genius is never rewarded by even an extra hour a day. And there is no punishment. Waste your infinitely7 precious commodity as much as you will, and the supply will never be withheld8 from you. No mysterious power will say:—“This man is a fool, if not a knave9. He does not deserve time; he shall be cut off at the meter.” It is more certain than consols, and payment of income is not affected10 by Sundays. Moreover, you cannot draw on the future. Impossible to get into debt! You can only waste the passing moment. You cannot waste to-morrow; it is kept for you. You cannot waste the next hour; it is kept for you.
I said the affair was a miracle. Is it not?
You have to live on this twenty-four hours of daily time. Out of it you have to spin health, pleasure, money, content, respect, and the evolution of your immortal11 soul. Its right use, its most effective use, is a matter of the highest urgency and of the most thrilling actuality. All depends on that. Your happiness — the elusive12 prize that you are all clutching for, my friends! — depends on that. Strange that the newspapers, so enterprising and up-to-date as they are, are not full of “How to live on a given income of time,” instead of “How to live on a given income of money”! Money is far commoner than time. When one reflects, one perceives that money is just about the commonest thing there is. It encumbers13 the earth in gross heaps.
If one can’t contrive14 to live on a certain income of money, one earns a little more — or steals it, or advertises for it. One doesn’t necessarily muddle15 one’s life because one can’t quite manage on a thousand pounds a year; one braces16 the muscles and makes it guineas, and balances the budget. But if one cannot arrange that an income of twenty-four hours a day shall exactly cover all proper items of expenditure17, one does muddle one’s life definitely. The supply of time, though gloriously regular, is cruelly restricted.
Which of us lives on twenty-four hours a day? And when I say “lives,” I do not mean exists, nor “muddles through.” Which of us is free from that uneasy feeling that the “great spending departments” of his daily life are not managed as they ought to be? Which of us is quite sure that his fine suit is not surmounted18 by a shameful19 hat, or that in attending to the crockery he has forgotten the quality of the food? Which of us is not saying to himself — which of us has not been saying to himself all his life: “I shall alter that when I have a little more time”?
We never shall have any more time. We have, and we have always had, all the time there is. It is the realisation of this profound and neglected truth (which, by the way, I have not discovered) that has led me to the minute practical examination of daily time-expenditure.
1 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
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2 brokers | |
n.(股票、外币等)经纪人( broker的名词复数 );中间人;代理商;(订合同的)中人v.做掮客(或中人等)( broker的第三人称单数 );作为权力经纪人进行谈判;以中间人等身份安排… | |
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3 baggy | |
adj.膨胀如袋的,宽松下垂的 | |
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4 chancellors | |
大臣( chancellor的名词复数 ); (某些美国大学的)校长; (德国或奥地利的)总理; (英国大学的)名誉校长 | |
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5 exchequer | |
n.财政部;国库 | |
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6 inexplicable | |
adj.无法解释的,难理解的 | |
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7 infinitely | |
adv.无限地,无穷地 | |
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8 withheld | |
withhold过去式及过去分词 | |
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9 knave | |
n.流氓;(纸牌中的)杰克 | |
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10 affected | |
adj.不自然的,假装的 | |
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11 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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12 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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13 encumbers | |
v.妨碍,阻碍,拖累( encumber的第三人称单数 ) | |
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14 contrive | |
vt.谋划,策划;设法做到;设计,想出 | |
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15 muddle | |
n.困惑,混浊状态;vt.使混乱,使糊涂,使惊呆;vi.胡乱应付,混乱 | |
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16 braces | |
n.吊带,背带;托架( brace的名词复数 );箍子;括弧;(儿童)牙箍v.支住( brace的第三人称单数 );撑牢;使自己站稳;振作起来 | |
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17 expenditure | |
n.(时间、劳力、金钱等)支出;使用,消耗 | |
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18 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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19 shameful | |
adj.可耻的,不道德的 | |
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