I will report one thing more, which I saw, concerning the great Can. It is an vsuall custome in those parts, that when the forsayd Can traueileth thorow any countrey, his subiects kindle fires before their doores, casting spices thereinto to make a perfume, that their lord passing by may smell the sweet and delectable odours thereof, and much people come forth to meet him. And vpon a certaine time when he was cumming towardes Cambaleth, the fame of his approch being published, a bishop of ours with certaine of our minorite friers and my selfe went two dayes iourney to meet him: and being come nigh vnto him, we put a crosse vpon wood, I my selfe hauing a censer in my hand, and began to sing with a loud voice: Veni creator spiritus. And as we were singing on this wise, he caused vs to be called, commanding vs to come vnto him: notwithstanding (as it is aboue mentioned) that no man dare approach within a stones cast of his chariot, vnlesse he be called, but such onely as keepe his chariot. And when we came neere vnto him, he vailed his hat or bonet being of an inestimable price, doing reuerance vnto the crosse. And immediatly I put incense into the censer, and our bishop taking the censer perfumed him, and gaue him his benediction. Moreouer, they that come before the sayd Can do alwayes bring some oblation to present vnto him, obseruing the antient law: Thou shall not appeare in my presence with an empty hand. And for that cause we carried apples with vs, and offered them in a platter with reuerence vnto him: and taking out two of them he did eat some part of one. And then he signified vnto vs, that we should go apart, least the horses comming on might in ought offend vs. With that we departed from him, and turned aside, going vnto certaine of his barons, which had bene conuerted to the faith by certeine friers of our order, being at the same time in his army: and we offered vnto them of the foresayd apples, who receiued them at our hands with great ioy, seeming vnto vs to be as glad, as if we had giuen them some great gift.
All the premisses abouewritten friar William de Solanga hath put downe in writing euen as the foresayd frier Odoricus vttered them by word of mouth, in the yeere of our Lord 1330. in the moneth of May, and in the place of S. Anthony of Padua. Neither did he regard to write them in difficult Latine or in an eloquent stile, but euen as Odoricus himselfe rehearsed them, to the end that men might the more easily vnderstand the things reported. I frier Odoricus of Friuli, of a certaine territory called Portus Vahonis, and of the order of the minorites, do testifie and beare wimesse vnto the reuerend father Guidotus minister of the prouince of S. Anthony, in the marquesate of Treuiso (being by him required vpon mine obedience so to doe) that all the premisses aboue written, either I saw with mine owne eyes, or heard the same reported by credible and substantiall persons. The common report also of the countreyes where I was, testifieth those things, which I saw, to be true. Many other things I haue omitted, because I beheld them not with mine owne eyes. Howbeit from day to day I purpose with my selfe to trauell countreyes or lands, in which action I dispose myselfe to die or to liue, as it shall please my God.
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