“Behold the child by Nature’s kindly2 law,
Pleased with a rattle3, tickled4 with a straw.”
POPE.
Not all the energies of the blacks of North Queensland in their natural state are absorbed in the search for and pursuit and capture of food; nor are all their toys imitative of weapons of offence or the chase. They have their idle and softer hours when the instincts of the young men and maidens5 turn towards recreations and pastimes, in some of which considerable ingenuity6 and skill are exhibited, whilst their elders amuse themselves by the practise of more or less useful domestic arts. Children in their play are just as enthusiastic, preoccupied7, and noisy as white children, and the popularity of a game is subject, likewise, to spasmodic exclusiveness. While the particular inclination8 lasts no other game is held to be worth a rap for rational black boys to play, but the relish9 the more speedily degenerates10. In the ordinary concerns of life a black boy is incapable12 of self-denial. His intensity13 for the time is almost pathetic; his revulsion comic. Hence the cycle of the games is brief. There are wide and dreary14 intervals15.
Dr. Walter E. Roth, ex-Chief Protector of Aboriginals16, and now Government Resident at Pomeroon River, British Guiana, devotes a pamphlet to descriptions of the “Games, Sports, and Pastimes” of Queensland blacks, but since the work has not yet been published unofficially, and since my own limited observations are confirmed generally by him, there seems justification17 for offering references to a few of the means by which the primitive18 people wile19 away time in good-humoured, gleeful pastime. One feature of the sports of the blacks is that they play their game for the sake of the game, not to gain the plaudits of an idle crowd or in expectation of reward. Rivalry20 there undoubtedly21 is among them, but the rivalry is disinterested22. No chaplet of olive-leaves or parsley decorates the brow of him who so throws the boomerang that it accomplishes the farthest and most complicated flight. As the archers23 of old England practised their sport, so do the blacks exhibit their strength and skill, not as the modern lover of football, who pays others to play for his amusement, and who, possibly, knows not the game save as a spectator.
Some of the pastimes of the blacks are, of course, derivative24 from the most engrossing25 passion of the race, the pursuit of game — animals, birds, and fish — for food. Dr. Roth describes a pantomime in which three young girls take part, and which is imitative of the felling of a tree for the purpose of securing honey stored by bees in a hollow limb. Every detail of the process is illustrated26 by expressive27 gestures, even to the indication of the respective locations in the limb of the good comb (which is tabu to women), and the inferior stuff (old brood and drippings) to which the inferior sex is welcome. The whole episode is graphically28 mimicked30, down to the mixing of the honey with water as a beverage31.
But such games have not come under my personal knowledge, and as I wish to confine myself to those which I have witnessed, my catalogue must needs be trivial, and far from exhaustive even in respect of the district in which they are, alas32! becoming obsolete33. In these days of opium34 and rum, leisure moments are not generally devoted35 to “becoming mirth.”
The very first toy of the blacks in this neighbourhood is the most cosmopolitan36 of all. No race of infant exercises over it a monopoly. It belongs as well to the palace as the hovel, for it is none other than the rattle. If proof were wanting that infants the world over have perceptive37 qualities in common, and that the universal mother employs like means for the development of them, the rattle would supply it. Here the toy which each of us has gripped with gladness and slobbered over is found not altogether in its most primitive form. It might, indeed, be classed as an emblem38 of arrested development in art, for better things might reasonably be expected of grown-up folks who in their infancy39 were wont40 to use such a neat means of charming away fretfulness. The toy is a tiny spherical41 basket of neatly42 interwoven thin strips of cane43 from one of the creeping palms, in which is enclosed one of the smooth, hard, lead-coloured seeds of the CAESALPINIA BONDUCELLA. The rattle, which is known by the name of “Djawn,” seems to be quite as effective as the more elaborate but less neat varieties employed to amaze and pacify44 the infants of civilisation45. Similar seeds are used by Arabian children for necklaces, hence the specific botanical name of the plant.
Measured ethnologically, perhaps the most primitive pastime is also one of the most interesting, for it seems to indicate the evolution of the spear. It may readily be believed that a black boy playing with a grass dart46 exhibits one of the early stages which the spear passed ere it reached its present form in the hands of his father with a wommera. As the boy grows up, so does his spear grow with his growth, and lengthen47 with his length. The grass dart is merely a stem of blady grass (IMPERATA ARUNDINACEA), which the blacks know as “Jin-dagi,” shortened to about fifteen inches by the severance49 of the leaves, which is usually accomplished50 by a quick nip with the teeth. The dart is taken between the thumb and the second finger, the truncated51 ends of the leaves being pressed against the tip of the first finger, by which and the simultaneous impulse of the arm the dart is propelled. Accurate shots may be made with the missile, which has a range up to about thirty yards, with a penetrative force sufficient to pierce the skin. Occasionally the boys of the camp in opposing sides indulge in mimic29 fights, when the air rustles52 with the darts53, and the yelling combatants exhibit expertness as marksmen as well as extraordinary shrewdness in the special protection of the face and other exposed and tender spots, and skill in dodging54 and parrying.
The “Wee-bah,” another toy weapon (also obtained from blady grass), might be designated an arrow, the flight, though not the impulse, being similar. A single stem of grass is shortened to about fifteen inches. By being drawn55 between the nails of the thumb and the first finger, the web is separated from the midrib for about three inches. The sportsman pinches the web end loosely between the lips. The split ends, held in the left hand, are bent56 over a thin stick in the right hand. Upon the stick being moved smartly forward, the web peels from each side to the midrib, which shoots ahead with an arrow-like flight in the direction the marksman designs.
Velocity57, accuracy, and range are remarkable58. The arrow will penetrate59 the skin (the stem having an awl-like point) at a distance of ten or fifteen yards, and twenty yards is not an uncommon60 limit to its range. This is used for killing61 small birds, as well as in idle sport. A few handfuls of blady grass supply a sheaf of missiles, and with such cheap ammunition62 the sportsman is justified63 in providing himself profusely64 when intent upon the destruction of shy birds. Noiseless and rapid, if the shot misses there is no disturbing effect on the nerves of the bird. A dry twig65 falling or a leaf rustling66 has no more elemental shock than the flight of the dart. The unconscious bird hops67 about its business unconcerned until a dart does its work. Birds which fall to this most inartificial weapon are very small, but a black boy does not despise the most minute morsels68 of food. He wastes nothing, and in such respects is superior to many a white sportsman, who often shoots that for which he has no appetite, and glories in a big bag irrespective of the capacity of his stomach. No doubt the black boy, too, experiences the same exultant69 passion when his grass dart impales70 a pert wren71, as does his prototype when the thud of a turkey on the plains is as an echo to the report of his gun. The black boy singes72 off the feathers, slightly scorches73 the flesh of his game and munches74 it whole, secures another sheaf of darts, and goes a-shooting again.
Darts are also improvised75 from blady grass by two other methods, each a prototype of the spear and wommera. The midrib is severed76 and the web peeled therefrom for a few inches as in the “Weebah.” The loose ends of the web being retained between the thumb and the second finger, the midrib peels off completely when the hand is propelled, the impulse being transmitted to the dart. This, perhaps, is the earliest and most primitive application of the principle embodied77 in the wommera. In the third method the midrib is similarly severed and the web peeled for about two inches; but the stalk is held in the hand, and, being jerked forward, the midrib being torn from the web flies off, though not under accurate control as to direction.
Quite as early a toy as the grass dart is the boomerang made by a boy’s father, or a companion older than himself, and which the youngest soon learns to throw with skill. He graduates in the use of weapons nicely graded to suit his growing strength, spending hours day after day in earnest, honest exercise, until some other game happens to become irresistibly78 fashionable.
A weapon intermediate between the “Jin-dagi” and the full-length spear of manhood is the scape of the grass-tree (XANTHORRHEA ARBOREA), with which youths fight furious battles, gradually perfecting themselves in elusive79 tactics and in the training of hand and eye. A favourite set target is the bulbous formicary of the white ant which disfigures so many of the trees of the forest. Along tracks where the spears are readily available there are few white-ant nests untormented by two or three. A strong reed which flourishes on the margins80 of watercourses is played with similarly, and by the time the youth has put aside youthful things and has learnt to fashion a spear of tough wood he is an expert.
In order to acquire dexterity81, the fish spear in the first instance is a mere48 toy, and is used in play with as much vivacity82 and preoccupation as marbles and tops and kites are by boys of Australian birth. A coloured boy, in all the joyous83 abandon of the unclad, sports with a spear suitable to his height and strength for a month together, floating chips and scraps84 of bark in the water as targets, until hands and eyes are brought into such subjection that the art is, as it were, burnt into his blood, and a miss becomes rare. In the meantime he has also practised on small fish, and soon he is a regular contributor to the larder85.
What is known as the “Piar-piar” accomplishes the flight of the boomerang, and is therefore termed familiarly the “little fella boomerang.” Before attempting to describe the toy, it is interesting to note that the word “boomerang” is alien to these parts (Dunk Island), though in almost universal use among the blacks. “Wungle” is the local title. The “Piar-piar” is made from a strip from the side of the leaf of one of the pandanus palms (PANDANUS PEDUNCULATUS). The prickles having been sliced off with a knife or the finger nails, two distinct half-hitches are made in reverse order. Each end is shortened and roughly trimmed, the knots creased86 and squeezed to flatness between the teeth and lips, and the toy is complete, the making having occupied less than a minute. Before throwing the ends are slightly deflexed.
The toy is held in the right hand lightly between the thumb and the first and second fingers, concave surface down, and is thrown to the left with a quick upward turn of the wrist. After a short, rapid flight almost on the plane of the hand of the thrower, the toy soars abruptly87 upwards88, and taking a sinistral course, returns, twirling rapidly, to the thrower, occasionally making two complete revolutions. The ends are deflexed prior to each throw. Boys and youths are fond of the “Piar-piar,” and men of sober year’s do not disdain89 it, being frankly90 pleased when they succeed in causing it to execute a more prolonged and graceful91 flight than ordinary.
Another toy which has the soaring flight of the boomerang is made out of two portions of the leaf of the pandanus palm stitched together in the form of a St. Andrew’s Cross. It is thrown like a boomerang, the flight being circular, and when it is made to complete two revolutions round the thrower that individual is manifestly pleased with himself. This is known as “Birra-birra-goo.”
Another form of aeroplane, “Par-gir-ah,” comes from the pandanus palm — its parts being plaited together. This is thrown high and descends92 spirally, twisting so rapidly throughout its course that it appears to be a solid disc. This is also used as a windmill, being affixed93 to a spindle. Children run with the toy against the wind and find similar ecstasy94 to those of whites of their age and kidney.
The sea-beach supplies in plenty a missile which, from the hands of a black boy, has a fantastic flight. This is the bone of the cuttle-fish (“Krooghar”), which, when thrown concave surface down against the wind and after the style of the boomerang, whirls rapidly and makes a decided95 effort to return. It is also thrown along the surface of the sea as white boys do “skipping stones,” often reaching astonishing distances in a wonderful series of skips.
“Cat’s cradle” is popular in some camps, the ingenious and complicated designs into which the string is woven far outstripping96 the art of the white man, and leaving his wondering comprehension far behind. Toy boats and canoes are favourite means of passing away time by those who live on the beach; and while little girls dandle dolls of wood and bark, their brothers and cousins laboriously97 chip stones in the shape of axes, and used formerly98 to make fish-hooks of pearl shell, in imitation of the handiwork of their elders. Boys are also given to trundling a disc of bark, centrally perforated for a short cord, the art of the game being to give the disc, while it revolves99, an outward inclination. In these degenerate11 days the top of a meat-tin is substituted for the decent bark disc, in the making of which nice art was exhibited.
Several of the games of the youngsters are bad imitations of the sports of the white. Just as their fathers find joy in a greasy100, blackened, imperfect pack of cards, throwing them down with significant gestures, but in absolutely perfect ignorance of the rules of any game or capacity to appreciate any number greater than three — so do the children make believe to play cricket with a ball worlds away from a sphere (for it is none other than a pandanus drupe), and a bat of any waddy.
But it is due to the crude folks who owned Australia not so very long ago, to say that they had invented the top before the usurpers came along. Tops are made from the fruit of one of the gourds102 which ripens103 about the size of a small orange, the spindle being a smooth and slender piece of wood secured with gum. The spinning is accomplished by revolving104 the spindle between the palms of the hands, some being so expert in administering momentum105 that the top “goes to sleep,” before the eyes of the smiling and exultant player. Dr. Roth chronicles the fact that the piercing of the gourd101 to produce the hum has been introduced during recent years. The blacks of the past certainly had no ear for music, but now no top which cannot “cry” is worth spinning.
A more primitive top is the seed-vessel of the “Gulgong” (EUCALYPTUS ROBUSTA), the pedicel of which is twirled between the thumb and second finger. Such tops, of course, are the common property of bush boys, white and black, but the latter seem to be more casual in the spinning, though deriving106 quite as much glee therefrom.
A similar top but of larger size is the unripe107 fruit of the “Kirra-kul” (EUPOMATIA LAURINA), which resembles an obtuse108 peg109-top, and is spun110 from the peg.
The “Kirra-kul” tree provides also the means of obtaining that joy in loud explosions which is instinctive111 in the boy, whatsoever112 his race or colour. Young, lusty shoots several feet long, and full of sap, are placed in the fire for a few minutes, and upon being “bashed” on a log or other hard substance the heated gas contained in the pithy113 core bursts out with a pistol-like report.
“As flies to wanton boys are we to the gods — They kill us for their sport.”
The cruelty of the average boy, his insensibility to, or carelessness of, the pain of others and of inferior creatures is exemplified by the treatment which the “Pun-nul” (March fly) receives. That an insect which occasions so much exasperation114 and pain should receive small mercy at the hands of a vexed115 and sportful boy is not extraordinary, and so he provides himself with entertainment and takes vengeance116 simultaneously117. The hapless fly is impaled118 with an inch or two of the flowering spike119 of blady grass to which a portion of the white inflorescence adheres, and is released. Under such handicap flight is slow and eccentric, often, indeed, concentric, and the boy watches with unfeigned delight while his ears are soothed120 by the laboured hum.
“Blue-bottle” and “March” flies provide another sort of cheerful sport in which no little malice121 is blended. Some boys make tiny spears from the midrib of the frond122 of the creeping palm (CALAMUS OBSTRUENS), which, balanced on the palm palm of the left hand, are flicked123 with deadly effect, continual practice reducing misses to the minimum. Where the grass-tree grows plentifully124 the long, slender leaves are snapped off into about six-inch lengths and are used similarly to the creeping palm darts and with like accuracy. Hours are spent killing the big, lumbering125, tormenting126 flies which infest127 the camp, and towards which no pity is shown, for do they not bite and bloodsuck night and day?
These incomplete and casual references to a very interesting and engrossing topic may be concluded by a reference to a particular spear. Since it consoles and comforts the solitary128 walks of an aged129 man, steeped to the lips in the superstitions130 of his race, and haply ignorant of, or indifferent to, the polyglot131 pastimes of the younger generation soiled by contact with the whites, the spear, though not a weapon of offence or of sport, is serious and indeed vital to the peace of mind of its owner. He is one of the few who were young men when the white folks intruded132 upon the race, with their wretched practical ways and insolent133 disregard of the powers of the unseen spirits, against whom “Old Billy,” as his ancestors were wont, still acts on the defensive134. “Old Billy” never ventures into the jungle without his spear, though throughout his long and expectant life he has never had occasion to use it. He fears what he knows as “Bidgero,” a phantom135 not quite as truculent136 as the debil-debil, but evil enough to strike terror into the soul of an unarmed black boy, old or young.
The spear is slender and jointed137, the grip being 4 feet 9 inches and the shaft138 8 feet. Its distinguishing merit consists of an array of barbs139 (the serrated spurs of sting-rays) fifteen in number, and ranging in length from 1? inches to 4? inches. In the first eight inches from the point are five barbs, the second being double, and the rest are spaced irregularly in accordance with the respective lengths of the barbs, which are in line. “Old Billy” does not allow any one to handle the spear and will not part with it, no matter how sumptuous140 the price, for would he not, in default, be at the mercy of any prowling, “Bidgero?”
He describes its use with paucity141 of speech, effective passes, horrible grimaces142, and smiles of satisfaction and victory, which make mere words tame. Suppose you ask, “When that fella Bidgero come up, you catch ’em?” “Old Billy” throws himself into an hostile attitude, in which alertness, determination, and fearsomeness are vividly143 displayed. “0-o-m!” (The thrust of the spear.) “Ha-a-a-ha!” (The spear is given an excruciating and entangling144 half-turn.) And “Old Billy” exclaims, still holding the imaginary “Bidgero” at the spear’s length: “That fella Bidgero can clear out! Finish ’em!” The spear has penetrated145 the unlucky and daring phantom, several of the barbs have become entangled146 in its vitals, the enemy is at “Old Billy’s” mercy, and since “Old Billy” has no such element in his mental constitution, there would be one “Bidgero” less in the land if there were any reality in the business. “Old Billy’s” manoeuvres and tactics are so grim, skilful147, and terrible that one may well hope that he may never be mistaken for a ghost, while within thrusting distance of his twelve foot “Bidgero” exterminator148. Yet the young boys smile, when they do not openly scoff149, because of his faith in the existence of a personal “Bidgero,” and in the efficacy of his bristling150 spear, which many of them regard as an old man’s toy.
点击收听单词发音
1 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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2 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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3 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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4 tickled | |
(使)发痒( tickle的过去式和过去分词 ); (使)愉快,逗乐 | |
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5 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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6 ingenuity | |
n.别出心裁;善于发明创造 | |
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7 preoccupied | |
adj.全神贯注的,入神的;被抢先占有的;心事重重的v.占据(某人)思想,使对…全神贯注,使专心于( preoccupy的过去式) | |
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8 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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9 relish | |
n.滋味,享受,爱好,调味品;vt.加调味料,享受,品味;vi.有滋味 | |
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10 degenerates | |
衰退,堕落,退化( degenerate的第三人称单数 ) | |
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11 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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12 incapable | |
adj.无能力的,不能做某事的 | |
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13 intensity | |
n.强烈,剧烈;强度;烈度 | |
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14 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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15 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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16 aboriginals | |
(某国的)公民( aboriginal的名词复数 ); 土著人特征; 土生动物(或植物) | |
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17 justification | |
n.正当的理由;辩解的理由 | |
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18 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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19 wile | |
v.诡计,引诱;n.欺骗,欺诈 | |
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20 rivalry | |
n.竞争,竞赛,对抗 | |
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21 undoubtedly | |
adv.确实地,无疑地 | |
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22 disinterested | |
adj.不关心的,不感兴趣的 | |
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23 archers | |
n.弓箭手,射箭运动员( archer的名词复数 ) | |
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24 derivative | |
n.派(衍)生物;adj.非独创性的,模仿他人的 | |
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25 engrossing | |
adj.使人全神贯注的,引人入胜的v.使全神贯注( engross的现在分词 ) | |
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26 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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27 expressive | |
adj.表现的,表达…的,富于表情的 | |
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28 graphically | |
adv.通过图表;生动地,轮廓分明地 | |
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29 mimic | |
v.模仿,戏弄;n.模仿他人言行的人 | |
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30 mimicked | |
v.(尤指为了逗乐而)模仿( mimic的过去式和过去分词 );酷似 | |
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31 beverage | |
n.(水,酒等之外的)饮料 | |
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32 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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33 obsolete | |
adj.已废弃的,过时的 | |
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34 opium | |
n.鸦片;adj.鸦片的 | |
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35 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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36 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
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37 perceptive | |
adj.知觉的,有洞察力的,感知的 | |
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38 emblem | |
n.象征,标志;徽章 | |
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39 infancy | |
n.婴儿期;幼年期;初期 | |
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40 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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41 spherical | |
adj.球形的;球面的 | |
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42 neatly | |
adv.整洁地,干净地,灵巧地,熟练地 | |
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43 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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44 pacify | |
vt.使(某人)平静(或息怒);抚慰 | |
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45 civilisation | |
n.文明,文化,开化,教化 | |
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46 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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47 lengthen | |
vt.使伸长,延长 | |
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48 mere | |
adj.纯粹的;仅仅,只不过 | |
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49 severance | |
n.离职金;切断 | |
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50 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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51 truncated | |
adj.切去顶端的,缩短了的,被删节的v.截面的( truncate的过去式和过去分词 );截头的;缩短了的;截去顶端或末端 | |
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52 rustles | |
n.发出沙沙的声音( rustle的名词复数 )v.发出沙沙的声音( rustle的第三人称单数 ) | |
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53 darts | |
n.掷飞镖游戏;飞镖( dart的名词复数 );急驰,飞奔v.投掷,投射( dart的第三人称单数 );向前冲,飞奔 | |
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54 dodging | |
n.避开,闪过,音调改变v.闪躲( dodge的现在分词 );回避 | |
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55 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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56 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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57 velocity | |
n.速度,速率 | |
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58 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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59 penetrate | |
v.透(渗)入;刺入,刺穿;洞察,了解 | |
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60 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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61 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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62 ammunition | |
n.军火,弹药 | |
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63 justified | |
a.正当的,有理的 | |
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64 profusely | |
ad.abundantly | |
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65 twig | |
n.小树枝,嫩枝;v.理解 | |
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66 rustling | |
n. 瑟瑟声,沙沙声 adj. 发沙沙声的 | |
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67 hops | |
跳上[下]( hop的第三人称单数 ); 单足蹦跳; 齐足(或双足)跳行; 摘葎草花 | |
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68 morsels | |
n.一口( morsel的名词复数 );(尤指食物)小块,碎屑 | |
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69 exultant | |
adj.欢腾的,狂欢的,大喜的 | |
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70 impales | |
钉在尖桩上( impale的第三人称单数 ) | |
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71 wren | |
n.鹪鹩;英国皇家海军女子服务队成员 | |
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72 singes | |
v.浅表烧焦( singe的第三人称单数 );(毛发)燎,烧焦尖端[边儿] | |
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73 scorches | |
烧焦,烤焦( scorch的第三人称单数 ); 使(植物)枯萎,把…晒枯; 高速行驶 | |
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74 munches | |
v.用力咀嚼(某物),大嚼( munch的第三人称单数 ) | |
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75 improvised | |
a.即席而作的,即兴的 | |
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76 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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77 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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78 irresistibly | |
adv.无法抵抗地,不能自持地;极为诱惑人地 | |
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79 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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80 margins | |
边( margin的名词复数 ); 利润; 页边空白; 差数 | |
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81 dexterity | |
n.(手的)灵巧,灵活 | |
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82 vivacity | |
n.快活,活泼,精神充沛 | |
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83 joyous | |
adj.充满快乐的;令人高兴的 | |
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84 scraps | |
油渣 | |
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85 larder | |
n.食物贮藏室,食品橱 | |
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86 creased | |
(使…)起折痕,弄皱( crease的过去式和过去分词 ); (皮肤)皱起,使起皱纹; 皱皱巴巴 | |
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87 abruptly | |
adv.突然地,出其不意地 | |
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88 upwards | |
adv.向上,在更高处...以上 | |
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89 disdain | |
n.鄙视,轻视;v.轻视,鄙视,不屑 | |
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90 frankly | |
adv.坦白地,直率地;坦率地说 | |
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91 graceful | |
adj.优美的,优雅的;得体的 | |
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92 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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93 affixed | |
adj.[医]附着的,附着的v.附加( affix的过去式和过去分词 );粘贴;加以;盖(印章) | |
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94 ecstasy | |
n.狂喜,心醉神怡,入迷 | |
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95 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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96 outstripping | |
v.做得比…更好,(在赛跑等中)超过( outstrip的现在分词 ) | |
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97 laboriously | |
adv.艰苦地;费力地;辛勤地;(文体等)佶屈聱牙地 | |
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98 formerly | |
adv.从前,以前 | |
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99 revolves | |
v.(使)旋转( revolve的第三人称单数 );细想 | |
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100 greasy | |
adj. 多脂的,油脂的 | |
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101 gourd | |
n.葫芦 | |
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102 gourds | |
n.葫芦( gourd的名词复数 ) | |
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103 ripens | |
v.成熟,使熟( ripen的第三人称单数 ) | |
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104 revolving | |
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想 | |
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105 momentum | |
n.动力,冲力,势头;动量 | |
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106 deriving | |
v.得到( derive的现在分词 );(从…中)得到获得;源于;(从…中)提取 | |
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107 unripe | |
adj.未成熟的;n.未成熟 | |
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108 obtuse | |
adj.钝的;愚钝的 | |
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109 peg | |
n.木栓,木钉;vt.用木钉钉,用短桩固定 | |
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110 spun | |
v.纺,杜撰,急转身 | |
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111 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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112 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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113 pithy | |
adj.(讲话或文章)简练的 | |
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114 exasperation | |
n.愤慨 | |
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115 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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116 vengeance | |
n.报复,报仇,复仇 | |
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117 simultaneously | |
adv.同时发生地,同时进行地 | |
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118 impaled | |
钉在尖桩上( impale的过去式和过去分词 ) | |
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119 spike | |
n.长钉,钉鞋;v.以大钉钉牢,使...失效 | |
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120 soothed | |
v.安慰( soothe的过去式和过去分词 );抚慰;使舒服;减轻痛苦 | |
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121 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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122 frond | |
n.棕榈类植物的叶子 | |
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123 flicked | |
(尤指用手指或手快速地)轻击( flick的过去式和过去分词 ); (用…)轻挥; (快速地)按开关; 向…笑了一下(或瞥了一眼等) | |
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124 plentifully | |
adv. 许多地,丰饶地 | |
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125 lumbering | |
n.采伐林木 | |
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126 tormenting | |
使痛苦的,使苦恼的 | |
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127 infest | |
v.大批出没于;侵扰;寄生于 | |
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128 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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129 aged | |
adj.年老的,陈年的 | |
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130 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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131 polyglot | |
adj.通晓数种语言的;n.通晓多种语言的人 | |
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132 intruded | |
n.侵入的,推进的v.侵入,侵扰,打扰( intrude的过去式和过去分词 );把…强加于 | |
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133 insolent | |
adj.傲慢的,无理的 | |
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134 defensive | |
adj.防御的;防卫的;防守的 | |
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135 phantom | |
n.幻影,虚位,幽灵;adj.错觉的,幻影的,幽灵的 | |
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136 truculent | |
adj.野蛮的,粗野的 | |
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137 jointed | |
有接缝的 | |
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138 shaft | |
n.(工具的)柄,杆状物 | |
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139 barbs | |
n.(箭头、鱼钩等的)倒钩( barb的名词复数 );带刺的话;毕露的锋芒;钩状毛 | |
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140 sumptuous | |
adj.豪华的,奢侈的,华丽的 | |
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141 paucity | |
n.小量,缺乏 | |
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142 grimaces | |
n.(表蔑视、厌恶等)面部扭曲,鬼脸( grimace的名词复数 )v.扮鬼相,做鬼脸( grimace的第三人称单数 ) | |
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143 vividly | |
adv.清楚地,鲜明地,生动地 | |
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144 entangling | |
v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的现在分词 ) | |
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145 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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146 entangled | |
adj.卷入的;陷入的;被缠住的;缠在一起的v.使某人(某物/自己)缠绕,纠缠于(某物中),使某人(自己)陷入(困难或复杂的环境中)( entangle的过去式和过去分词 ) | |
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147 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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148 exterminator | |
n.扑灭的人,害虫驱除剂 | |
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149 scoff | |
n.嘲笑,笑柄,愚弄;v.嘲笑,嘲弄,愚弄,狼吞虎咽 | |
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150 bristling | |
a.竖立的 | |
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