Women are made to be loved, not to be understood.
It is absurd to have a hard and fast rule about what one should read and what one shouldn't. Moren than half of modern culture depends on what one shouldn't read.
Women, as someone says, love with their ears, just as men love with their eyes, if they ever love at all.
It is better to be beautiful than to be good, but it is better to be good than to be ugly.
Misfortunes one can endure, they come from outside, they are accidents. But to suffer for one's faults—ah! there is the sting of life.
Beauty is the only thing that time cannot harm. Philosophies fall away like sand, creeds2 follow one another, but what is beautiful is a joy for all seasons, a possession for all eternity3.
Questions are never indiscreet; answers sometimes are.
Twenty years of romance make a woman look like a ruin; but twenty years of marriage make her something like a public building.
The only thing that one really knows about human nature is that it changes.
Anyone can sympathise with the sufferings of a friend, but it requires a very fine nature to sympathise with a friend's success.
Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live: and unselfishness is letting other people's lives alone, not interfering4 with them.
A man who does not think for himself does not think at all.
Nowadays people seem to look on life as a speculation5. It is not a speculation. It is a sacrament. Its ideal is love. Its purification is sacrifice.
In old days nobody pretended to be a bit better than his neighbour. In fact, to be a bit better than one's neighbour was considered excessively vulgar and middle class. Nowadays, with our modern mania6 for morality, everyone has to pose as a paragon7 of purity, incorruptibility, and all the other seven deadly virtues8. And what is the result? You all go over like ninepins—one after the other.
All sympathy is fine, but sympathy with suffering is the least fine mode.
If you pretend to be good the world takes you very seriously. If you pretend to be bad it doesn't. Such is the astounding10 stupidity of optimism.
It is most dangerous nowadays for a husband to pay any attention to his wife in public. It always makes people think that he beats her when they're alone. The world has grown so suspicious of anything that looks like a happy married life.
Actors are so fortunate. They can choose whether they will appear in tragedy or in comedy, whether they will suffer or make merry, laugh or shed tears. But in real life it is different. Most men and women are forced to perform parts for which they have no qualifications. The world is a stage, but the play is badly cast.
Men know life too early; women know life too late-that is the difference between men and women.
He who stands most remote from his age is he who mirrors it best.
There is only one thing in the world worse than being talked about, and that is not being talked about.
Life is not governed by will or intention. Life is a question of nerves and fibres and slowly built-up cells, in which thought hides itself and passion has its dreams.
Man is a being with myriad11 lives and myriad sensations, a complex, multiform creature that bears within itself strange legacies12 of thought and passion, and whose very flesh is tainted13 with the monstrous14 maladies of the dead.
There is always something infinitely16 mean about other people's tragedies.
Public and private life are different things. They have different laws and move on different lines.
When one is placed in the position of guardian17 one has to adopt a very high moral tone on all subjects. It's one's duty to do so.
I have always been of opinion that a man who desires to get married should know either everything or nothing.
An engagement should come on a young girl as a surprise, pleasant or unpleasant, as the case may be. It is hardly a matter that she could be allowed to arrange for herself.
If the lower classes don't set us a good example what on earth is the use of them? They seem, as a class, to have absolutely no sense of moral responsibility.
If a woman cannot make her mistakes charming she is only a female.
The world was made for men and not for women.
It is always with the best intentions that the worst work is done.
Why do you talk so trivially about life? Because I think that life is far too important a thing ever to talk seriously about it.
What a pity that in life we only get our lessons when they are of no use to us.
It is better to have a permanent income than to be fascinating.
Relations are simply a tedious pack of people who haven't got the remotest knowledge of how to live nor the smallest instinct about when to die.
Charity creates a multitude of sins.
My experience is that as soon as people are old enough to know better they don't know anything at all.
Truth is a very complex thing and politics is a very complex business. There are wheels within wheels. One may be under certain obligations to people that one must pay. Sooner or later in political life one has to compromise. Everyone does.
Men can love what is beneath them—things unworthy, stained, dishonoured19. We women worship when we love; and when we lose our worship we lose everything.
The one advantage of playing with fire is that one never gets even singed21. It is the people who don't know how to play with it who get burned up.
There are moments when one has to choose between living one's own life fully22, entirely23, completely, or dragging out some false, shallow, degrading existence that the world in its hypocrisy24 demands.
When one is in town one amuses oneself. When one is in the country one amuses other people. It is excessively boring.
Romance is the privilege of the rich, not the profession of the unemployed25. The poor should be practical and prosaic26.
An acquaintance that begins with a compliment is sure to develop into a real friendship. It starts in the right manner.
The truths of metaphysics are the truths of masks.
Science can never grapple with the irrational27. That is why it has no future before it in this world.
The happy people of the world have their value, but only the negative value of foils. They throw up and emphasise28 the beauty and the fascination29 of the unhappy.
In this world there are only two tragedies. One is not getting what one wants, and the other is getting it. The last is much the worst—the last is a real tragedy.
Disobedience in the eyes of anyone who has read history is man's original virtue9. It is through disobedience that progress has been made—through disobedience and rebellion.
It is not wise to find symbols in everything that one sees. It makes life too full of terrors.
Comfort is the only thing our civilisation30 can give us.
Politics are my only pleasure. You see nowadays it is not fashionable to flirt31 till one is forty or to be romantic till one is forty-five, so we poor women who are under thirty, or say we are, have nothing open to us but politics or philanthropy. And philanthropy seems to me to have become simply the refuge of people who wish to annoy their fellow-creatures. I prefer politics. I think they are more ... becoming.
点击收听单词发音
1 innocence | |
n.无罪;天真;无害 | |
参考例句: |
|
|
2 creeds | |
(尤指宗教)信条,教条( creed的名词复数 ) | |
参考例句: |
|
|
3 eternity | |
n.不朽,来世;永恒,无穷 | |
参考例句: |
|
|
4 interfering | |
adj. 妨碍的 动词interfere的现在分词 | |
参考例句: |
|
|
5 speculation | |
n.思索,沉思;猜测;投机 | |
参考例句: |
|
|
6 mania | |
n.疯狂;躁狂症,狂热,癖好 | |
参考例句: |
|
|
7 paragon | |
n.模范,典型 | |
参考例句: |
|
|
8 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
9 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
10 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
参考例句: |
|
|
11 myriad | |
adj.无数的;n.无数,极大数量 | |
参考例句: |
|
|
12 legacies | |
n.遗产( legacy的名词复数 );遗留之物;遗留问题;后遗症 | |
参考例句: |
|
|
13 tainted | |
adj.腐坏的;污染的;沾污的;感染的v.使变质( taint的过去式和过去分词 );使污染;败坏;被污染,腐坏,败坏 | |
参考例句: |
|
|
14 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
参考例句: |
|
|
15 perfectly | |
adv.完美地,无可非议地,彻底地 | |
参考例句: |
|
|
16 infinitely | |
adv.无限地,无穷地 | |
参考例句: |
|
|
17 guardian | |
n.监护人;守卫者,保护者 | |
参考例句: |
|
|
18 intensify | |
vt.加强;变强;加剧 | |
参考例句: |
|
|
19 dishonoured | |
a.不光彩的,不名誉的 | |
参考例句: |
|
|
20 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
参考例句: |
|
|
21 singed | |
v.浅表烧焦( singe的过去式和过去分词 );(毛发)燎,烧焦尖端[边儿] | |
参考例句: |
|
|
22 fully | |
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
23 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
24 hypocrisy | |
n.伪善,虚伪 | |
参考例句: |
|
|
25 unemployed | |
adj.失业的,没有工作的;未动用的,闲置的 | |
参考例句: |
|
|
26 prosaic | |
adj.单调的,无趣的 | |
参考例句: |
|
|
27 irrational | |
adj.无理性的,失去理性的 | |
参考例句: |
|
|
28 emphasise | |
vt.加强...的语气,强调,着重 | |
参考例句: |
|
|
29 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
参考例句: |
|
|
30 civilisation | |
n.文明,文化,开化,教化 | |
参考例句: |
|
|
31 flirt | |
v.调情,挑逗,调戏;n.调情者,卖俏者 | |
参考例句: |
|
|
欢迎访问英文小说网 |