In former days there were great schools in Ireland where every sort of learning was taught to the people, and even the poorest had more knowledge at that time than many a gentleman has now. But as to the priests, their learning was above all, so that the fame of Ireland went over the whole world, and many kings from foreign lands used to send their sons all the way to Ireland to be brought up in the Irish schools.
Now at this time there was a little boy learning at one of them who was a wonder to every one for his cleverness. His parents were only labouring people, and of course very poor; but young as he was, and poor as he was, no king’s or lord’s son could come up to him in learning. Even the masters were put to shame, for when they were trying to teach him he would tell them something they never heard of before, and show them their ignorance. One of his great triumphs was in argument; and he would go on till he proved to you that black was white, and then when you gave in, for no one could beat him in talk, he would turn round and show you that white was black, or may be that there was no colour34 at all in the world. When he grew up his poor father and mother were so proud of him that they resolved to make him a priest, which they did at last, though they nearly starved themselves to get the money. Well, such another learned man was not in Ireland, and he was as great in argument as ever, so that no one could stand before him. Even the Bishops5 tried to talk to him, but he showed them at once they knew nothing at all.
Now there were no schoolmasters in those times but it was the priests taught the people; and as this man was the cleverest in Ireland all the foreign kings sent their sons to him as long as he had house-room to give them. So he grew very proud, and began to forget how low he had been, and worst of all, even to forget God, who had made him what he was. And the pride of arguing got hold of him, so that from one thing to another he went on to prove that there was no Purgatory7, and then no Hell, and then no Heaven, and then no God; and at last that men had no souls, but were no more than a dog or a cow, and when they died there was an end of them. “Who ever saw a soul?” he would say. “If you can show me one, I will believe.” No one could make any answer to this; and at last they all came to believe that as there was no other world, every one might do what they liked in this; the priest setting the example, for he took a beautiful young girl to wife. But as no priest or bishop6 in the whole land could be got to marry them, he was obliged to read the service over for himself. It was a great scandal, yet no one dared to say a word, for all the kings’ sons were on his side, and would have slaughtered8 any one who tried to prevent his wicked goings-on. Poor boys! they all believed in him, and thought every word he said was the truth. In this way his notions began to spread about, and the whole world was going to the bad, when one night an angel came down from Heaven, and told the priest he had but twenty-four hours to live. He began to tremble, and asked for a little more time.
But the angel was stiff, and told him that could not be.
“What do you want time for, you sinner?” he asked.
“Oh, sir, have pity on my poor soul!” urged the priest.
“Oh, ho! You have a soul, then,” said the angel. “Pray, how did you find that out?”
“It has been fluttering in me ever since you appeared,” answered the priest. “What a fool I was not to think of it before.”
“A fool indeed,” said the angel. “What good was all your learning, when it could not tell you that you had a soul?”
“Ah, my lord,” said the priest, “if I am to die, tell me how soon I may be in Heaven?”
“Never,” replied the angel. “You denied there was a Heaven.”
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“Then, my lord, may I go to Purgatory?”
“You denied Purgatory also; you must go straight to Hell,” said the angel.
“But, my lord, I denied Hell also,” answered the priest, “so you can’t send me there either.”
The angel was a little puzzled.
“Well,” said he, “I’ll tell you what I can do for you. You may either live now on earth for a hundred years enjoying every pleasure, and then be cast into Hell for ever; or you may die in twenty-four hours in the most horrible torments9, and pass through Purgatory, there to remain till the Day of Judgment10, if only you can find some one person that believes, and through his belief mercy will be vouchsafed11 to you and your soul will be saved.”
The priest did not take five minutes to make up his mind.
“I will have death in the twenty-four hours,” he said, “so that my soul may be saved at last.”
On this the angel gave him directions as to what he was to do, and left him.
Then, immediately, the priest entered the large room where all his scholars and the kings’ sons were seated, and called out to them—
“Now, tell me the truth, and let none fear to contradict me. Tell me what is your belief. Have men souls?”
“Master,” they answered, “once we believed that men had souls; but, thanks to your teaching, we believe so no longer. There is no Hell, and no Heaven, and no God. This is our belief, for it is thus you taught us.”
Then the priest grew pale with fear and cried out—“Listen! I taught you a lie. There is a God, and man has an immortal12 soul. I believe now all I denied before.”
But the shouts of laughter that rose up drowned the priest’s voice, for they thought he was only trying them for argument.
“Prove it, master,” they cried, “prove it. Who has ever seen God? Who has ever seen the soul?”
And the room was stirred with their laughter.
The priest stood up to answer them, but no word could he utter; all his eloquence13, all his powers of argument had gone from him, and he could do nothing but wring14 his hands and cry out—
“There is a God! there is a God! Lord have mercy on my soul!”
And they all began to mock him, and repeat his own words that he had taught them—
“Show him to us; show us your God.”
And he fled from them groaning15 with agony, for he saw that none believed, and how then could his soul be saved?
But he thought next of his wife.
“She will believe,” he said to himself.36 “Women never give up God.”
And he went to her; but she told him that she believed only what he taught her, and that a good wife should believe in her husband first, and before and above all things in heaven or earth.
Then despair came on him, and he rushed from the house and began to ask every one he met if they believed. But the same answer came from one and all—“We believe only what you have taught us,” for his doctrines16 had spread far and wide through the county.
Then he grew half mad with fear, for the hours were passing. And he flung himself down on the ground in a lonesome spot, and wept and groaned17 in terror, for the time was coming fast when he must die.
Just then a little child came by.
“God save you kindly,” said the child to him.
The priest started up.
“Child, do you believe in God?” he asked.
“I have come from a far country to learn about Him,” said the child. “Will your honour direct me to the best school that they have in these parts?”
“The best school and the best teacher is close by,” said the priest, and he named himself.
“Oh, not to that man,” answered the child, “for I am told he denies God, and Heaven, and Hell, and even that man has a soul, because we can’t see it; but I would soon put him down.”
The priest looked at him earnestly. “How?” he inquired.
“Why,” said the child, “I would ask him if he believed he had life to show me his life.”
“But he could not do that, my child,” said the priest. “Life cannot be seen; we have it, but it is invisible.”
“Then if we have life, though we cannot see it, we may also have a soul, though it is invisible,” answered the child.
When the priest heard him speak these words he fell down on his knees before him, weeping for joy, for now he knew his soul was safe; he had met at last one that believed. And he told the child his whole story: all his wickedness, and pride, and blasphemy18 against the great God; and how the angel had come to him and told him of the only way in which he could be saved, through the faith and prayers of some one that believed.
“Now then,” he said to the child, “take this penknife and strike it into my breast, and go on stabbing the flesh until you see the paleness of death on my face. Then watch—for a living thing will soar up from my body as I die, and you will then know that my soul has ascended19 to the presence of God. And when you see this thing, make haste and run to my school and call on all my scholars to come and see that the soul of their master has left the body, and that all he taught them was a lie, for that there is a37 God who punishes sin, and a Heaven and a Hell, and that man has an immortal soul, destined20 for eternal happiness or misery21.”
“I will pray,” said the child, “to have courage to do this work.”
And he kneeled down and prayed. Then when he rose up he took the penknife and struck it into the priest’s heart, and struck and struck again till all the flesh was lacerated; but still the priest lived though the agony was horrible, for he could not die until the twenty-four hours had expired. At last the agony seemed to cease, and the stillness of death settled on his face. Then the child, who was watching, saw a beautiful living creature, with four snow white wings, mount from the dead man’s body into the air and go fluttering round his head.
So he ran to bring the scholars; and when they saw it they all knew it was the soul of their master, and they watched with wonder and awe22 until it passed from sight into the clouds.
And this was the first butterfly that was ever seen in Ireland; and now all men know that the butterflies are the souls of the dead waiting for the moment when they may enter Purgatory, and so pass through torture to purification and peace.
But the schools of Ireland were quite deserted23 after that time, for people said, What is the use of going so far to learn when the wisest man in all Ireland did not know if he had a soul till he was near losing it; and was only saved at last through the simple belief of a little child?
The allusion24 in this clever tale to the ancient Irish schools is based on historical fact. From the seventh to the tenth century Ireland was the centre of learning. The great Alfred of England was a student at one of the famous Irish seminaries, along with other royal and noble youths, and there formed a life-long friendship with the learned Adamnanl who often afterwards was a welcome guest at the Court of King Alfred. Other eminent25 Irishmen are known to history as the teachers and evangelizers of Europe. Alcuin, the Irish monk26, became the friend and secretary of Charlemagne, and founded, at Aix-la-Chapelle, the first Grammar School in the imperial dominions27. And the celebrated28 Clemens and Albinus, two Irishmen of distinguished29 ability and learning, aided the emperor not only in educating the people, but also to found a school for the nobles within his own palace.
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1
ethical
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| adj.伦理的，道德的，合乎道德的 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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3
underlies
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| v.位于或存在于（某物）之下( underlie的第三人称单数 )；构成…的基础（或起因），引起 | |
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tragic
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| adj.悲剧的，悲剧性的，悲惨的 | |
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5
bishops
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| （基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象 | |
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bishop
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| n.主教，（国际象棋）象 | |
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purgatory
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| n.炼狱；苦难；adj.净化的，清洗的 | |
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8
slaughtered
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| v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 ) | |
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torments
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| （肉体或精神上的）折磨，痛苦( torment的名词复数 )； 造成痛苦的事物[人] | |
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10
judgment
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| n.审判；判断力，识别力，看法，意见 | |
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11
vouchsafed
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| v.给予，赐予( vouchsafe的过去式和过去分词 )；允诺 | |
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12
immortal
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| adj.不朽的；永生的，不死的；神的 | |
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13
eloquence
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| n.雄辩；口才，修辞 | |
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14
wring
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| n.扭绞；v.拧，绞出，扭 | |
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15
groaning
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| adj. 呜咽的, 呻吟的 动词groan的现在分词形式 | |
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doctrines
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| n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明 | |
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groaned
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| v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦 | |
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18
blasphemy
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| n.亵渎，渎神 | |
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ascended
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| v.上升，攀登( ascend的过去式和过去分词 ) | |
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destined
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| adj.命中注定的；(for)以…为目的地的 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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allusion
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| n.暗示，间接提示 | |
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25
eminent
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| adj.显赫的，杰出的，有名的，优良的 | |
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monk
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| n.和尚，僧侣，修道士 | |
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27
dominions
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| 统治权( dominion的名词复数 )； 领土； 疆土； 版图 | |
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celebrated
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| adj.有名的，声誉卓著的 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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