Fine young peasant women are often carried off by the fairies to nurse their little fairy progeny13. But the woman is allowed to come back to her own infant after sunset. However, on entering the house, the husband must at once throw holy water over her in the name of God, when she will be restored to her own shape. For sometimes she comes with a hissing14 noise like a serpent; then she appears black, and shrouded15 like one from the dead; and, lastly, in her own shape, when she takes her old place by the fire and nurses her baby; and the husband must ask no questions, but give her food in silence. If she falls asleep the third night, all will be well, for the husband at once ties a red thread across the door to prevent the fairies coming in to carry her off, and if the third night passes over safely the fairies have lost their power over her for evermore.
SHAUN-MOR.
A LEGEND OF INNIS-SARK.
The islanders believe firmly in the existence of fairies who live in the caves by the sea—little men about the height of a sod of turf, who come out of the fissures16 of the rocks and are bright and merry, wearing green jackets and red caps, and ready enough to help any one they like, though often very malicious if offended or insulted.
There was an old man on the island called Shaun-Mor, who said that he had often travelled at night with the little men and carried their sacks for them; and in return they gave him strange92 fairy gifts and taught him the secret of power, so that he could always triumph over his enemies; and even as to the fairies, he was as wise as any of them, and could fight half a dozen of them together if he were so minded, and pitch them into the sea or strangle them with seaweed. So the fairies were angered at his pride and presumption17, and determined18 to do him a malicious turn, just to amuse themselves when they were up for fun. So one night when he was returning home, he suddenly saw a great river between him and his house.
“How shall I get across now?” he cried aloud; and immediately an eagle came up to him.
“Don’t cry, Shaun-Mor,” said the eagle, “but get on my back and I’ll carry you safely.”
So Shaun-Mor mounted, and they flew right up ever so high, till at last the eagle tumbled him off by the side of a great mountain in a place he had never seen before.
“This is a bad trick you have played me,” said Shaun; “tell me where I am now?”
“You are in the moon,” said the eagle, “and get down the best way you can, for now I must be off; so good-bye. Mind you don’t fall off the edge. Good-bye,” and with that the eagle disappeared.
Just then a cleft19 in the rock opened, and out came a man as pale as the dead with a reaping-hook in his hand.
“What brings you here?” said he. “Only the dead come here,” and he looked fixedly20 at Shaun-Mor so that he trembled like one already dying.
“O your worship,” he said, “I live far from here. Tell me how I am to get down, and help me I beseech21 you.”
“Ay, that I will,” said the pale-faced man. “Here is the help I give you,” and with that he gave him a blow with the reaping-hook which tumbled Shaun right over the edge of the moon; and he fell and fell ever so far till luckily he came in the midst of a flock of geese, and the old gander that was leading stopped and eyed him.
“What are you doing here, Shaun-Mor?” said he, “for I know you well. I’ve often seen you down in Shark. What will your wife say when she hears of your being out so late at night, wandering about in this way. It is very disreputable, and no well brought up gander would do the like, much less a man; I am ashamed of you, Shaun-Mor.”
“O your honour,” said the poor man, “it is an evil turn of the evil witches, for they have done all this; but let me just get up on your back, and if your honour brings me safe to my own house I shall be for ever grateful to every goose and gander in the world as long as I live.”
“Well then, get up on my back,” said the bird, fluttering its93 wings with a great clatter22 over Shaun; but he couldn’t manage at all to get on its back, so he caught hold of one leg, and he and the gander went down and down till they came to the sea.
“Now let go,” said the gander, “and find your way home the best way you can, for I have lost a great deal of time with you already, and must be away;” and he shook off Shaun-Mor, who dropped plump down into the sea, and when he was almost dead a great whale came sailing by, and flapped him all over with its fins23. He knew no more till he opened his eyes lying on the grass in his own field by a great stone, and his wife was standing24 over him drenching25 him with a great pail of water, and flapping his face with her apron26.
And then he told his wife the whole story, which he said was true as gospel, but I don’t think she believed a word of it, though she was afraid to let on the like to Shaun-Mor, who affirms to this day that it was all the work of the fairies, though wicked people might laugh and jeer27 and say he was drunk.
THE CAVE FAIRIES.
THE TUATHA-DE-DANANN.
It is believed by many people that the cave fairies are the remnant of the ancient Tuatha-de-Dananns who once ruled Ireland, but were conquered by the Milesians.
These Tuatha were great necromancers, skilled in all magic, and excellent in all the arts as builders, poets, and musicians. At first the Milesians were going to destroy them utterly28, but gradually were so fascinated and captivated by the gifts and power of the Tuatha that they allowed them to remain and to build forts, where they held high festival with music and singing and the chant of the bards29. And the breed of horses they reared could not be surpassed in the world—fleet as the wind, with the arched neck and the broad chest and the quivering nostril30, and the large eye that showed they were made of fire and flame, and not of dull, heavy earth. And the Tuatha made stables for them in the great caves of the hills, and they were shod with silver and had golden bridles31, and never a slave was allowed to ride them. A splendid sight was the cavalcade32 of the Tuatha-de-Danann knights34. Seven-score steeds, each with a jewel on his forehead like a star, and seven-score horsemen, all the sons of kings, in their green mantles35 fringed with gold, and golden helmets on their head, and golden greaves on their limbs, and each knight33 having in his hand a golden spear.
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And so they lived for a hundred years and more, for by their enchantments36 they could resist the power of death.
点击收听单词发音
1 wizened | |
adj.凋谢的;枯槁的 | |
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2 malicious | |
adj.有恶意的,心怀恶意的 | |
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3 voracious | |
adj.狼吞虎咽的,贪婪的 | |
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4 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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5 ordeal | |
n.苦难经历,(尤指对品格、耐力的)严峻考验 | |
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6 grudgingly | |
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7 specially | |
adv.特定地;特殊地;明确地 | |
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8 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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9 wilful | |
adj.任性的,故意的 | |
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10 moody | |
adj.心情不稳的,易怒的,喜怒无常的 | |
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11 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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12 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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13 progeny | |
n.后代,子孙;结果 | |
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14 hissing | |
n. 发嘶嘶声, 蔑视 动词hiss的现在分词形式 | |
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15 shrouded | |
v.隐瞒( shroud的过去式和过去分词 );保密 | |
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16 fissures | |
n.狭长裂缝或裂隙( fissure的名词复数 );裂伤;分歧;分裂v.裂开( fissure的第三人称单数 ) | |
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17 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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18 determined | |
adj.坚定的;有决心的 | |
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19 cleft | |
n.裂缝;adj.裂开的 | |
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20 fixedly | |
adv.固定地;不屈地,坚定不移地 | |
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21 beseech | |
v.祈求,恳求 | |
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22 clatter | |
v./n.(使)发出连续而清脆的撞击声 | |
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23 fins | |
[医]散热片;鱼鳍;飞边;鸭掌 | |
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24 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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25 drenching | |
n.湿透v.使湿透( drench的现在分词 );在某人(某物)上大量使用(某液体) | |
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26 apron | |
n.围裙;工作裙 | |
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27 jeer | |
vi.嘲弄,揶揄;vt.奚落;n.嘲笑,讥评 | |
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28 utterly | |
adv.完全地,绝对地 | |
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29 bards | |
n.诗人( bard的名词复数 ) | |
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30 nostril | |
n.鼻孔 | |
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31 bridles | |
约束( bridle的名词复数 ); 限动器; 马笼头; 系带 | |
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32 cavalcade | |
n.车队等的行列 | |
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33 knight | |
n.骑士,武士;爵士 | |
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34 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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35 mantles | |
vt.&vi.覆盖(mantle的第三人称单数形式) | |
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36 enchantments | |
n.魅力( enchantment的名词复数 );迷人之处;施魔法;着魔 | |
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