This season is still made memorable1 in Ireland by lighting2 fires on every hill, according to the ancient pagan usage, when the Baal fires were kindled3 as part of the ritual of sun-worship, though now they are lit in honour of St. John. The great bonfire of the year is still made on St. John’s Eve, when all the people dance round it, and every young man takes a lighted brand from the pile to bring home with him for good luck to the house.
In ancient times the sacred fire was lighted with great ceremony on Midsummer Eve; and on that night all the people of the adjacent country kept fixed4 watch on the western promontory5 of Howth, and the moment the first flash was seen from that spot the fact of ignition was announced with wild cries and cheers repeated from village to village, when all the local fires began to blaze, and Ireland was circled by a cordon6 of flame rising up from every hill. Then the dance and song began round every fire, and the wild hurrahs filled the air with the most frantic7 revelry.
Many of these ancient customs are still continued, and the fires are still lighted on St. John’s Eve on every hill in Ireland. When the fire has burned down to a red glow the young men strip to the waist and leap over or through the flames; this is done backwards8 and forwards several times, and he who braves the greatest blaze is considered the victor over the powers of evil, and is greeted with tremendous applause. When the fire burns still lower, the young girls leap the flame, and those who leap clean over three times back and forward will be certain of a speedy marriage and good luck in after life, with many children. The married women then walk through the lines of the burning embers; and when the fire is nearly burnt and trampled9 down, the yearling cattle are driven through the hot ashes, and their back is singed10 with a lighted hazel twig11. These hazel rods are kept safely afterwards, being considered of immense power to drive the cattle to and from the watering places. As the fire diminishes the shouting grows fainter, and the song and the dance commence; while professional story-tellers narrate12 tales of fairy-land, or of the good old times long ago, when the kings and princes of Ireland dwelt amongst their own people, and there was food to eat and wine to drink for all comers to the feast at the king’s house. When the crowd at length separate, every one carries home a brand from the fire, and great virtue13 is attached to the lighted brone which is safely carried to the house without breaking or falling to the ground. Many contests also arise114 amongst the young men; for whoever enters his house first with the sacred fire brings the good luck of the year with him.
On the first Sunday in Midsummer all the young people used to stand in lines after leaving chapel14, to be hired for service—the girls holding white hands, the young men each with an emblem15 of his trade. The evening ended with a dance and the revelry was kept up until the dawn of the next day, called “Sorrowful Monday,” because of the end of the pleasure and the frolic.
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1 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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2 lighting | |
n.照明,光线的明暗,舞台灯光 | |
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3 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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4 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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5 promontory | |
n.海角;岬 | |
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6 cordon | |
n.警戒线,哨兵线 | |
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7 frantic | |
adj.狂乱的,错乱的,激昂的 | |
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8 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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9 trampled | |
踩( trample的过去式和过去分词 ); 践踏; 无视; 侵犯 | |
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10 singed | |
v.浅表烧焦( singe的过去式和过去分词 );(毛发)燎,烧焦尖端[边儿] | |
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11 twig | |
n.小树枝,嫩枝;v.理解 | |
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12 narrate | |
v.讲,叙述 | |
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13 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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14 chapel | |
n.小教堂,殡仪馆 | |
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15 emblem | |
n.象征,标志;徽章 | |
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