A favourite cat in a gentleman’s house was rather fond of nocturnal rambles6 and late hours, perhaps copying his master, but no matter what his engagements were the cat always returned regularly next morning precisely7 at nine o’clock, which was the breakfast hour, and rang the house bell at the hall door. This fact was stated to me on undoubted authority; and, in truth, there is nothing too wonderful to believe about the intellect of cats; no matter what strange things may be narrated8 of them, nothing should be held improbable or impossible to their intelligence.
But cats are decidedly malific; they are selfish, revengeful, treacherous10, cunning, and generally dangerous. The evil spirit in them is easily aroused. It is an Irish superstition11 that if you157 are going a journey, and meet a cat, you should turn back. But the cat must meet you on the road, not simply be in the house; and it must look you full in the face. Then cross yourself and turn back; for a witch or a devil is in your path.
It is believed also that if a black cat is killed and a bean placed in the heart, and the animal afterwards buried, the beans that grow from that seed will confer extraordinary power; for if a man places one in his mouth, he will become invisible, and can go anywhere he likes without being seen.
Cats have truly something awful in them. According to the popular belief they know everything that is said, and can take various shapes through their demoniac power. A cat once lived in a farmer’s family for many years, and understood both Irish and English perfectly13. Then the family grew afraid of it, for they said it would certainly talk some day. So the farmer put it into a bag, determined14 to get rid of it on the mountains. But on the way he met a pack of hounds, and the dogs smelt15 at the bag and dragged it open, on which the cat jumped out; but the hounds were on it in a moment, and tore the poor animal to pieces. However, before her death she had time to say to the farmer in very good Irish—“It is well for you that I must die to-day, for had I lived I meant to have killed you this very night.” These were the last dying words of the cat uttered in her death agonies, before the face of many credible16 witnesses, so there can be no doubt on the matter.
Cats were special objects of mysterious dread17 to the ancient Irish. They believed that many of them were men and women metamorphosed into cats by demoniacal power. Cats also were the guardians18 of hidden treasure, and had often great battles among themselves on account of the hidden gold; when a demon12, in the shape of the chief cat, led on the opposing forces on each side, and compelled all the cats in the district to take part in the conflict.
The Druidical or royal cat, the chief monarch19 of all the cats in Ireland, was endowed with human speech and faculties20, and possessed21 great and singular privileges. “A slender black cat, wearing a chain of silver,” so it is described.
There is a legend that a beautiful princess, a king’s daughter, having gone down to bathe one day, was there enchanted22 by her wicked stepmother, who hated her; and by the spell of the enchantment23 she was doomed24 to be one year a cat, another a swan, and another an otter25; but with the privilege of assuming her natural shape one day in each year, under certain conditions. It is to be regretted that we have no account as to the mode in which the Princess Faithlean exercised her brief enjoyment26 of human rights; for the narration27 would have had a mystic and deep psychological interest if the fair young victim had only158 retained during all her transformations28 the memory of each of her successive incarnations as the cat, the swan, and the otter.
This abnormal mode of existence, however, was not unusual amongst the Irish. Fionn himself had a wife who for seven years was alive by day and dead by night; and the Irish Princess Zeba, being enchanted by her wicked stepfather, the king of Munster, died and came to life again each alternate year.
All nations seem to have appreciated the mysterious and almost human qualities of cat nature; the profound cunning, the impertinent indifference, the intense selfishness, yet capable of the most hypocritical flatteries when some point has to be gained. Their traits are not merely the product of brute29 instinct with unvarying action and results, but the manifestation30 of a calculating intellect, akin31 to the human. Then their grace and flexile beauty make them very attractive; while the motherly virtues32 of the matron cat are singularly interesting as a study of order, education, and training for the wilful33 little kitten, quite on the human lines of salutary discipline. Humboldt declared that he could spend a whole day with immense profit and advantage to himself as a philosopher, by merely watching a cat with her kittens, the profound wisdom of the mother and the incomparable grace of the children. For cats are thoroughly34 well-bred, born aristocrats35; never abrupt36, fussy37, or obtrusive38 like the dog, but gentle, grave, and dignified39 in manner. Cats never run, they glide40 softly, and always with perfect and beautiful curves of motion; and they express their affection, not violently, like the dog, but with the most graceful41, caressing42 movements of the head.
Their intellect also is very remarkable, they easily acquire the meaning of certain words, and have a singular and exact knowledge of hours.
Mr. St. George Mivart, in his interesting and exhaustive work on cats, has devoted43 a whole chapter to the psychology44 of the cat; in which he shows that the race possesses evident mental qualities and peculiar45 intelligence, with also a decided9 and significant language of sounds and gestures to express the emotions of the cat mind. The highly reflective and observant nature of the cat is also admirably described in that very clever novel called “The Poison Tree,” recently translated from the Bengalee. There the house-cat is drawn46 with the most lifelike touches, as she sits watching the noble and beautiful lady at work on her embroidery47, while her little child is playing beside her with all the pretty toys scattered48 over the carpet: “The cat’s disposition49 was grave: her face indicated much wisdom, and a heart devoid50 of fickleness51. She evidently was thinking159—‘the condition of human creatures is frightful52; their minds are ever given to sewing of canvas, playing with dolls, or some such silly employment; their thoughts are not turned to good works, such as providing suitable food for cats. What will become of them hereafter!’ Then, seeing no means by which the disposition of mankind could be improved, the cat, heaving a sigh, slowly departs.”
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1 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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2 delusions | |
n.欺骗( delusion的名词复数 );谬见;错觉;妄想 | |
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3 fathom | |
v.领悟,彻底了解 | |
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4 apathetic | |
adj.冷漠的,无动于衷的 | |
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5 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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6 rambles | |
(无目的地)漫游( ramble的第三人称单数 ); (喻)漫谈; 扯淡; 长篇大论 | |
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7 precisely | |
adv.恰好,正好,精确地,细致地 | |
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8 narrated | |
v.故事( narrate的过去式和过去分词 ) | |
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9 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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10 treacherous | |
adj.不可靠的,有暗藏的危险的;adj.背叛的,背信弃义的 | |
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11 superstition | |
n.迷信,迷信行为 | |
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12 demon | |
n.魔鬼,恶魔 | |
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13 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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14 determined | |
adj.坚定的;有决心的 | |
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15 smelt | |
v.熔解,熔炼;n.银白鱼,胡瓜鱼 | |
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16 credible | |
adj.可信任的,可靠的 | |
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17 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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18 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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19 monarch | |
n.帝王,君主,最高统治者 | |
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20 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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21 possessed | |
adj.疯狂的;拥有的,占有的 | |
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22 enchanted | |
adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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23 enchantment | |
n.迷惑,妖术,魅力 | |
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24 doomed | |
命定的 | |
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25 otter | |
n.水獭 | |
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26 enjoyment | |
n.乐趣;享有;享用 | |
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27 narration | |
n.讲述,叙述;故事;记叙体 | |
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28 transformations | |
n.变化( transformation的名词复数 );转换;转换;变换 | |
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29 brute | |
n.野兽,兽性 | |
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30 manifestation | |
n.表现形式;表明;现象 | |
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31 akin | |
adj.同族的,类似的 | |
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32 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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33 wilful | |
adj.任性的,故意的 | |
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34 thoroughly | |
adv.完全地,彻底地,十足地 | |
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35 aristocrats | |
n.贵族( aristocrat的名词复数 ) | |
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36 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
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37 fussy | |
adj.为琐事担忧的,过分装饰的,爱挑剔的 | |
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38 obtrusive | |
adj.显眼的;冒失的 | |
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39 dignified | |
a.可敬的,高贵的 | |
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40 glide | |
n./v.溜,滑行;(时间)消逝 | |
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41 graceful | |
adj.优美的,优雅的;得体的 | |
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42 caressing | |
爱抚的,表现爱情的,亲切的 | |
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43 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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44 psychology | |
n.心理,心理学,心理状态 | |
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45 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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46 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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47 embroidery | |
n.绣花,刺绣;绣制品 | |
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48 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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49 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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50 devoid | |
adj.全无的,缺乏的 | |
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51 fickleness | |
n.易变;无常;浮躁;变化无常 | |
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52 frightful | |
adj.可怕的;讨厌的 | |
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