The ancient people used to divine future events, victory in wars, safety in a dangerous voyage, triumph of a projected undertaking8, success in love, recovery from sickness, or the approach of death; all through the skilful9 use of herbs, the knowledge of which had come down to them through the earliest traditions of the human race. One of these herbs, called the Fairy-plant, was celebrated10 for its potent power of divination11; but only the adepts13 knew the mystic manner of its preparation for use.
182
There was another herb of which a drink was made, called the Bardic potion, for the Bards14 alone had the secret of the herb, and of the proper mode of treatment by which its mystic power could be revealed. This potion they gave their infant children at their birth, for it had the singular property of endowing the recipient15 with a fairy sweetness of voice of the most rapturous and thrilling charm. And instances are recorded of men amongst the Celtic Bards, who, having drunk of this potion in early life, were ever after endowed with the sweet voice, like fairy music, that swayed the hearts of the hearers as they chose to love or war, joy or sadness, as if by magic influence, or lulled16 them into the sweet calm of sleep. Such, according to the Bardic legends, was the extraordinary power of voice possessed17 by the great Court Minstrel of Fionn Ma-Coul, who resided with the great chief at his palace of Almhuin, and always sat next him at the royal table.
The virtue18 of herbs is great, but they must be gathered at night, and laid in the hand of a dead man to hold. There are herbs that produce love, and herbs that produce sterility19; but only the fairy doctor knows the secrets of their power, and he will reveal the knowledge to no man unless to an adept12. The wise women learn the mystic powers from the fairies, but how they pay for the knowledge none dare to tell.
The fairy doctors are often seized with trembling while uttering a charm, and look round with a scared glance of terror, as if some awful presence were beside them. But the people have the most perfect faith in the herb-men and wise women, and the faith may often work the cure.
There are seven herbs of great value and power; they are ground ivy20, vervain, eyebright, groundsel, foxglove, the bark of the elder-tree, and the young shoots of the hawthorn21.
Nine balls of these mixed together may be taken, and afterwards a potion made of bog22-water and salt, boiled in a vessel23, with a piece of money and an elf-stone. The elf-stone is generally found near a rath; it has great virtues24, but being once lifted up by the spade it must never again touch the earth, or all its virtue is gone. (This elf-stone is in reality only an ancient stone arrow-head.)
The Mead25 Cailleath, or wood anemone26, is used as a plaister for wounds.
The hazel-tree has many virtues. It is sacred and powerful against devils’ wiles, and has mysteries and secret properties known to the wise and the adepts. The ancient Irish believed that there were fountains at the head of the chief rivers of Ireland, over each of which grew nine hazel-trees that at certain times produced beautiful red nuts. These nuts fell on the surface of the water,183 and the salmon27 in the river came up and ate of them, which caused the red spots on the salmon. And whoever could catch and eat one of these salmon would be indued with the sublimest28 poetic29 intellect. Hence the phrase current amongst the people: “Had I the net of science;” “Had I eaten of the salmon of knowledge.” And this supernatural knowledge came to the great Fionn through the touch of a salmon, and made him foreknow all events.
Of all herbs the yarrow is the best for cures and potions. It is even sewn up in clothes as a preventive of disease.
The Liss-more, or great herb, has also strong healing power, and is used as a charm.
There is an herb, also, or fairy grass, called the Faud Shaughran, or the “stray sod,” and whoever treads the path it grows on is compelled by an irresistible30 impulse to travel on without stopping, all through the night, delirious31 and restless, over bog and mountain, through hedges and ditches, till wearied and bruised32 and cut, his garments torn, his hands bleeding, he finds himself in the morning twenty or thirty miles, perhaps, from his own home. And those who fall under this strange influence have all the time the sensation of flying and are utterly33 unable to pause or turn back or change their career. There is, however, another herb that can neutralize34 the effects of the Faud Shaughran, but only the initiated35 can utilize36 its mystic properties.
Another grass is the Fair-Gortha, or the “hunger-stricken sod,” and if the hapless traveller accidentally treads on this grass by the road-side, while passing on a journey, either by night or day, he becomes at once seized with the most extraordinary cravings of hunger and weakness, and unless timely relief is afforded he must certainly die.
When a child is sick a fairy woman is generally sent for, who makes a drink for the patient of those healing herbs of which she only has the knowledge. A childless woman is considered to have the strongest power over the secrets of herbs, especially those used for the maladies of children.
There is an herb, grown on one of the western islands off the coast of Connemara, which is reported to have great and mystic power. But no one will venture to pronounce its name. If it is desired to know for certain whether one lying sick will recover, the nearest relative must go out and look for the herb just as the sun is rising. And while holding it in the hand, an ancient form of incantation must be said. If the herb remains37 fresh and green the patient will certainly recover; but if it wither38 in the hand184 while the words of the incantation are said over it, then the sick person is doomed40. He will surely die.
It was from their great knowledge of the properties of herbs that the Tuatha-de-Dananns obtained the reputation of being sorcerers and necromancers. At the great battle of Moytura in Mayo, fought about three thousand years ago, Dianecht, the great, wise Druid physician to the army, prepared a bath of herbs and plants in the line of the battle, of such wonderful curative efficacy that the wounded who were plunged41 into it came out whole, it being a sovereign remedy for all diseases. But the king of the Tuatha having lost his hand in the combat, the bath had no power to heal him. So Dianecht made him a silver hand, and the monarch42 was ever after known in history as Nuad Airgeat lamh (Nuad of the silver hand).
All herbs pulled on May Day Eve have a sacred healing power, if pulled in the name of the Holy Trinity; but if in the name of Satan, they work evil. Some herbs are malific if broken by the hand. So the plant is tied to a dog’s foot, and when he runs it breaks, without a hand touching43 it, and may be used with safety.
A man pulled a certain herb on May Eve to cure his son who was sick to death. The boy recovered, but disappeared and was never heard of after, and the father died that day year. He had broken the fatal herb with the hand and so the doom39 fell on him.
Another man did the like, and gave the herb to his son to eat, who immediately began to bark like a dog, and so continued till he died.
The fatal herbs have signs known only to the fairy doctors, who should always be consulted before treating the sick in the family.
There are seven herbs that nothing natural or supernatural can injure; they are vervain, John’s-wort, speedwell, eyebright, mallow, yarrow, and self-help. But they must be pulled at noon on a bright day, near the full of the moon, to have full power.
It is firmly believed that the herb-women who perform curses receive their knowledge from the fairies, who impart to them the mystical secrets of herbs and where to find them; but these secrets must not be revealed except on the death-bed, and then only to the eldest44 of the family. Many mysterious rites45 are practised in the making and the giving of potions; and the messenger who carries the draught46 to the sufferer must never look behind him nor utter a word till he hands the medicine to the patient, who instantly swallows a cup of the mixture before other hands have touched it.
A celebrated doctor in the south was an old woman, who had185 lived seven years with the fairies. She performed wonderful cures, and only required a silver tenpence to be laid on her table for the advice given and for the miraculous47 herb potion.
点击收听单词发音
1 antiquity | |
n.古老;高龄;古物,古迹 | |
参考例句: |
|
|
2 inviolate | |
adj.未亵渎的,未受侵犯的 | |
参考例句: |
|
|
3 bardic | |
adj.吟游诗人的 | |
参考例句: |
|
|
4 potent | |
adj.强有力的,有权势的;有效力的 | |
参考例句: |
|
|
5 hatred | |
n.憎恶,憎恨,仇恨 | |
参考例句: |
|
|
6 wiles | |
n.(旨在欺骗或吸引人的)诡计,花招;欺骗,欺诈( wile的名词复数 ) | |
参考例句: |
|
|
7 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
参考例句: |
|
|
8 undertaking | |
n.保证,许诺,事业 | |
参考例句: |
|
|
9 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
参考例句: |
|
|
10 celebrated | |
adj.有名的,声誉卓著的 | |
参考例句: |
|
|
11 divination | |
n.占卜,预测 | |
参考例句: |
|
|
12 adept | |
adj.老练的,精通的 | |
参考例句: |
|
|
13 adepts | |
n.专家,能手( adept的名词复数 ) | |
参考例句: |
|
|
14 bards | |
n.诗人( bard的名词复数 ) | |
参考例句: |
|
|
15 recipient | |
a.接受的,感受性强的 n.接受者,感受者,容器 | |
参考例句: |
|
|
16 lulled | |
vt.使镇静,使安静(lull的过去式与过去分词形式) | |
参考例句: |
|
|
17 possessed | |
adj.疯狂的;拥有的,占有的 | |
参考例句: |
|
|
18 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
19 sterility | |
n.不生育,不结果,贫瘠,消毒,无菌 | |
参考例句: |
|
|
20 ivy | |
n.常青藤,常春藤 | |
参考例句: |
|
|
21 hawthorn | |
山楂 | |
参考例句: |
|
|
22 bog | |
n.沼泽;室...陷入泥淖 | |
参考例句: |
|
|
23 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
参考例句: |
|
|
24 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
25 mead | |
n.蜂蜜酒 | |
参考例句: |
|
|
26 anemone | |
n.海葵 | |
参考例句: |
|
|
27 salmon | |
n.鲑,大马哈鱼,橙红色的 | |
参考例句: |
|
|
28 sublimest | |
伟大的( sublime的最高级 ); 令人赞叹的; 极端的; 不顾后果的 | |
参考例句: |
|
|
29 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
参考例句: |
|
|
30 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
参考例句: |
|
|
31 delirious | |
adj.不省人事的,神智昏迷的 | |
参考例句: |
|
|
32 bruised | |
[医]青肿的,瘀紫的 | |
参考例句: |
|
|
33 utterly | |
adv.完全地,绝对地 | |
参考例句: |
|
|
34 neutralize | |
v.使失效、抵消,使中和 | |
参考例句: |
|
|
35 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
参考例句: |
|
|
36 utilize | |
vt.使用,利用 | |
参考例句: |
|
|
37 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
38 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
参考例句: |
|
|
39 doom | |
n.厄运,劫数;v.注定,命定 | |
参考例句: |
|
|
40 doomed | |
命定的 | |
参考例句: |
|
|
41 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
参考例句: |
|
|
42 monarch | |
n.帝王,君主,最高统治者 | |
参考例句: |
|
|
43 touching | |
adj.动人的,使人感伤的 | |
参考例句: |
|
|
44 eldest | |
adj.最年长的,最年老的 | |
参考例句: |
|
|
45 rites | |
仪式,典礼( rite的名词复数 ) | |
参考例句: |
|
|
46 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
参考例句: |
|
|
47 miraculous | |
adj.像奇迹一样的,不可思议的 | |
参考例句: |
|
|
欢迎访问英文小说网 |