The Delphic oracle6 in its origin was nothing more than a holy well, shadowed by trees, on which were hung the votive offerings of the praying peasants, long before the rival kings brought to the sacred spot their votive tributes of silver and gold, and crowns of precious stones.
In Ireland the beautiful, picturesque7, and tree-shadowed wells of the country were held sacred by the Druid priests, as is evident from the many remarkable8 Druidical remains9 that have been found in their vicinity—ruins of temples and pillar-stones, and stones with strange carvings10. Much also of the ancient Druidic ceremonial has been preserved by the people, such as the symbolic11 dances, the traditions of sun-worship, and other pagan rites12, which were incorporated into the Christian3 ritual of well-worship by the early converts, and are still retained, though, through the lapse13 of ages, they have entirely14 lost their original significance, and are now only practised as ancient customs, for which the Irish have great reverence15, as having come down to them from their forefathers16. The ceremonial is the same at all these places of devout17 pilgrimage. The pilgrims go round the well a certain number of times, either three or nine, creeping on their hands and knees, but always from east to west, following the apparent motion of the sun, and reciting paters and aves all the time. At the close of each round they build up a small pile of stones; for at the last day the angels will reckon these stones, and he who has said the most prayers will have the highest place in heaven, each saint keeping count for his own votaries18. The patient then descends19 the broken steps to the well and, kneeling down, bathes his forehead and hands in the water, after which oblation20 the pain or237 disease he suffered from will be gradually removed, and depart from him for evermore.
At some wells there is often a rude stone monument of the ancient times, and the eyes of the pilgrim must be kept steadily21 fixed22 on it while reciting the prayers.
Whenever a white-thorn or an ash-tree shadows the place, the well is held to be peculiarly sacred; and on leaving, having first drunk of the water, the patient ties a votive offering to the branches—generally a coloured handkerchief or a bright red strip cut from a garment; and these offerings are never removed. They remain for years fluttering in the wind and the rain, just as travellers have described the votive offerings on the sacred trees that shadow the holy wells of Persia. They are signs and tokens of gratitude23 to the patron saint, and are meant to show the devil that he has no longer power to harm the praying pilgrim, or torment24 him with pains and aches as heretofore. It is not supposed that the water of the well has any natural medicinal properties. The curative efficacy is wholly due to the observance of the ritual in honour of the saint, whose spirit and influence is still over the well, by which he lived, and of which he drank while living on the earth.
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1 superstition | |
n.迷信,迷信行为 | |
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2 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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3 Christian | |
adj.基督教徒的;n.基督教徒 | |
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4 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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5 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
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6 oracle | |
n.神谕,神谕处,预言 | |
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7 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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8 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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9 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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10 carvings | |
n.雕刻( carving的名词复数 );雕刻术;雕刻品;雕刻物 | |
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11 symbolic | |
adj.象征性的,符号的,象征主义的 | |
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12 rites | |
仪式,典礼( rite的名词复数 ) | |
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13 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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14 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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15 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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16 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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17 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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18 votaries | |
n.信徒( votary的名词复数 );追随者;(天主教)修士;修女 | |
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19 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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20 oblation | |
n.圣餐式;祭品 | |
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21 steadily | |
adv.稳定地;不变地;持续地 | |
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22 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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23 gratitude | |
adj.感激,感谢 | |
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24 torment | |
n.折磨;令人痛苦的东西(人);vt.折磨;纠缠 | |
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