His dusky countenance1 showed unmistakable traces of emotion, but like a true warrior2, he knew how to govern his feelings. When he spoke3, there was no agitation4 perceptible in his voice.
He motioned to his friends to enter the adjoining hut, where Bippo and Pedros had been left. The Professor showing a natural timidity, he stepped forward and led the way.
Immediately, the party found themselves within a structure, which while no larger than the others, still, in view of the royal prerogatives5 of the occupant perhaps, possessed6 more conveniences. The lower apartment, or rather floor, was separated into three divisions, the front being that in which the cooking was done, while serving also for a sitting and general reception room.
The mother of Ziffak and King Haffgo was a tall, muscular widow of threescore and ten, much wrinkled, but strong and active on her feet. Her countenance was darker if possible than that of the head chieftain, making it the more wonderful that Haffgo should be the reverse in that respect of both.
The royal mother paid little heed7 to her visitors, probably believing they were able to take care of themselves without help from her. Indeed, shortly after the white men entered, she took her departure, and was not seen again until dark, when she came in to help provide them with their evening meal.
Bippo and Pedros finding themselves safe at last were doing what they could to make up for the sleepless8 nights and hard labor9 they had undergone on their way thither10. They were stretched upon some skins in one corner, sleeping heavily and refreshingly11.
Ziffak sat on the floor with the whites. It was apparent from his manner that he was on the point of making a communication of importance, but he seemed to change his mind suddenly, and, for a time, spoke upon matters of such trivial account that his listeners were surprised.
The next astonishing thing which he did was to declare that the stories he gave to Ashman the night before, when made a prisoner by him were fables12. There was no enchanted13 lake in the neighborhood, and his account of the burning mountain was a myth, as were his yarns14 about the diamonds obtained from the same mountain.
The Professor nodded his head, laughed and said he was glad to be told that; for, while he wished to believe their good friend, when he was in earnest, he found it hard to swallow those marvellous narratives15 which exceeded anything that had ever come to their ears.
Long and Ashman also expressed great relief at the naīve confession17 of the head chieftain. All the same, however, not one of them was deceived by the fellow's subterfuge18.
They knew that the stories which Ziffak related on the shore of the Xingu were true. Seized at that time by a burst of confidence, he had unburdened himself to the young man for whom he formed such deep admiration19.
Since that time, and especially since his angry interview with his royal brother, he appreciated the grievous mistake he made and was now anxious to recall it. He, therefore, declared the accounts to be of the Munchausen order. His listeners read his purpose and it suited them to let him think they accepted every word of his remarkable20 recantation.
He impressed upon them that the king was angry because of their coming to his village. Indeed Ziffak was afraid that he would recall his permission to allow them to stay the two days, and might compel them to leave that night.
This was startling news, and, when Ziffak was pressed, he admitted that during his absence on the Xingu to meet them, Waggaman and Burkhardt had returned and secured an audience with His Majesty21. This explained the new phase of matters and was anything but welcome information, but there was no help for it.
The Professor asked Ziffak whether he could not bring the two white men to his home, in order that an interview might be had. If that could be done, Grimcke was hopeful that a better understanding could be established, but the head chieftain replied that he had not seen either of the white men since he returned, nor did he know where to find them. They occupied a building on the opposite side of the king's home, but he was told they were not there. No doubt they were purposely keeping out of the way of the new-comers.
Suddenly Ashman asked their friend whether there was any objection to his taking a stroll around the village and whether he was likely to be molested22. Ziffak promptly23 replied that there could be no earthly objection to anything of that nature, and springing to his feet, gun in hand, he bade his friends good-bye, saying he expected to be back with them at the end of an hour or so.
It cannot be said that Ashman had any special errand in view, when he formed this resolution, which was explainable upon the well known laws governing the human mind.
He was tired of idleness. The prospect24 of sitting for hours in the darkening apartment, talking with Ziffak, who, instead of being willing to give information, was doing his most to withhold25 it, was not inviting26, but beyond this, he was restless because he was haunted by those marvellous eyes, peeping from behind the curtain in the king's room, and that smile of recognition when the gaze of the two met, thrilled him with a new and strange emotion.
It was this feeling which drove him forth27. He wanted to escape the prying28 scrutiny29 of his friends, who, he fancied, suspected his secret. He wanted to walk in the open air and think and revel30 in the bliss31 of his new delight.
It was growing dark, when he stepped outside of the building. There was no light visible in any direction, though there would be plenty of it later on. The natives appeared to be moving aimlessly about, and one or two near at hand scrutinized32 him curiously33, but they neither spoke nor made any movement to annoy him. They had not yet forgotten the lesson given by Ziffak some hours before.
To escape attention, he walked toward the river, passing down the long sloping bank, until he reached the open, cleared space which has been referred to as caused by the overflow34 of the water. Here the walking was easy, and, turning his face up stream, he walked slowly as a man does who is in deep thought.
A man who is revelling35 in the first dream of love is not the one to pay close attention to his surroundings. He is so apt to be rapt in his own sweet meditations36, that he fails in the most ordinary observation.
Reaching the bottom of the slope, Ashman glanced behind and on his right. He caught glimpses of several figures moving about like shadows, but so far as he could judge, none of them was interested in him. Dismissing them from his mind, he moved on.
He had walked less than one-third of the length of the village front, when the form of a man slipped softly down the incline, following in his footsteps and moving as silently as a Murhapa warrior tracking his foe37 through the forest.
He was dressed similarly to the American, having the same style of Panama hat, shirt and boots, and he carried a rifle in his hand. Being of the same race, he ought to have been a friend, but when the bright moonlight fell upon his face, it showed the countenance of a demon38.
He was Burkhardt, an escaped convict, who had lived for five years among the Murhapas, and he was seeking the life of Fred Ashman, who, in his enchanting39 visions of love, never dreamed of the awful shadow stealing upon him.
点击收听单词发音
1 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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2 warrior | |
n.勇士,武士,斗士 | |
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3 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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4 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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5 prerogatives | |
n.权利( prerogative的名词复数 );特权;大主教法庭;总督委任组成的法庭 | |
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6 possessed | |
adj.疯狂的;拥有的,占有的 | |
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7 heed | |
v.注意,留意;n.注意,留心 | |
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8 sleepless | |
adj.不睡眠的,睡不著的,不休息的 | |
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9 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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10 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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11 refreshingly | |
adv.清爽地,有精神地 | |
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12 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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13 enchanted | |
adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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14 yarns | |
n.纱( yarn的名词复数 );纱线;奇闻漫谈;旅行轶事 | |
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15 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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16 nave | |
n.教堂的中部;本堂 | |
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17 confession | |
n.自白,供认,承认 | |
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18 subterfuge | |
n.诡计;藉口 | |
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19 admiration | |
n.钦佩,赞美,羡慕 | |
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20 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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21 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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22 molested | |
v.骚扰( molest的过去式和过去分词 );干扰;调戏;猥亵 | |
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23 promptly | |
adv.及时地,敏捷地 | |
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24 prospect | |
n.前景,前途;景色,视野 | |
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25 withhold | |
v.拒绝,不给;使停止,阻挡 | |
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26 inviting | |
adj.诱人的,引人注目的 | |
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27 forth | |
adv.向前;向外,往外 | |
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28 prying | |
adj.爱打听的v.打听,刺探(他人的私事)( pry的现在分词 );撬开 | |
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29 scrutiny | |
n.详细检查,仔细观察 | |
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30 revel | |
vi.狂欢作乐,陶醉;n.作乐,狂欢 | |
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31 bliss | |
n.狂喜,福佑,天赐的福 | |
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32 scrutinized | |
v.仔细检查,详审( scrutinize的过去式和过去分词 ) | |
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33 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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34 overflow | |
v.(使)外溢,(使)溢出;溢出,流出,漫出 | |
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35 revelling | |
v.作乐( revel的现在分词 );狂欢;着迷;陶醉 | |
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36 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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37 foe | |
n.敌人,仇敌 | |
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38 demon | |
n.魔鬼,恶魔 | |
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39 enchanting | |
a.讨人喜欢的 | |
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