While the party of hunters awaited the approach of night, (for the wild cattle feed chiefly at night), they kept as quiet as possible. The scouts1 had brought news that a large herd2 was feeding on a part of the plain which was not far distant, although concealed3 from view by the formation of the land.
Still thinking of the recent conversation which he had had with the guide, Mark Breezy retired4 a little from the rest of the party and flung himself on the ground under a tree to rest and meditate5.
He was not left long, however, in solitude6, for Hockins and Ebony soon discovered his retreat. Each of these worthies7 was armed with a spear.
“Hallo, Doctor,” exclaimed the former, as he came up, “are you not supplied with a weapon?”
“Yes, I am,” replied Mark, pointing to a native spear which lay at his side, “but I think I won’t use it.”
“Why not, massa?” asked Ebony.
“Because I don’t yet know how to go about this style of hunting, and if I were to attempt anything I might spoil the sport. I intend merely to look on.”
“Right you are, sir,” remarked the sailor. “P’r’aps it’ll be as well for all of us to keep in the background.”
“Pooh!” ejaculated Ebony, turning up his nose—a needless action, as it was well-turned up already—“pooh! I not keep in de background! You’re all wrong. W’en you knows nuffin, jest you wait till you knows suffin’—ebber so little—an’ den8 go at ’im.”
“That’s just what I said I should do, Ebony. I will merely look on at first.”
“But how long does you prepose to look on, massa? Ain’t five or six minits enuff? Dis is what I’s a-gwine to do. I’ll foller close on de chief—what you call ’im?—Vollyvo—an’ w’en I sees him stick one hox, das nuff for me. I den go at ’im on my own hook, an’ stick away right an’ left!”
“I’ll give you a wide berth9, then, for it’s as like as not that you’ll stick some o’ the hunters in the dark,” said Hockins, rising, for just then there was a stir in the camp as if preparation was being made to go out.
A few minutes later and Laihova came to them with the news that he had heard the chief say they were getting ready, as it was necessary to make a long round through the woods to get well to leeward10 of the cattle.
This process of getting ready consisted in every man stripping and washing himself all over in order to get rid of the smell of the smoke of their huts. Even the guests were obliged to conform to the custom. Then they set off in profound silence, every man being armed with a couple of spears, excepting the guests, who were allowed only one spear each, it being feared that if they carried two they might chance to rattle11 them together and thus alarm the game, for the kind of cattle they were about to attack are exceedingly active and suspicious—always on the alert, continually snuffing and snorting at the bare idea, as it were, of an approaching enemy. Unlike the tame cattle of the island, these animals have no hump, but strongly resemble the ordinary cattle of England, save that their horns are shorter and their bellowings deeper. They are, however, very savage14, and when wounded or annoyed are apt to attack their enemies with terrible ferocity.
To Mark Breezy and his companions the expedition proved to be full of excitement, for, apart from the novelty of the situation and uncertainty15 as to what lay before them or was expected of them, the extreme darkness of the night, and the quick silent stealthy motion of the almost invisible hunters, filled their minds with—if we may say so—awfully pleasurable anticipations16!
The whole band followed their chief in single file, and as he was intimately familiar with the topography of the region, the only anxiety of each man was to tread carefully in his footsteps.
As for Ebony, his whole soul and spirit were in the enterprise, as well as his black body, and the varying expression of his mobile features would have charmed the heart of a physiognomist, had such a man been there with light enough to enable him to see. As there was no physiognomist, and no light, the reader must fall back on imagination.
Intent on carrying out his pre-arranged plans, our negro walked close behind the chief—so close indeed, that he inadvertently brought his spear down rather heavily on the left shoulder of that fiery17 person, for which he received a buffet18 on the ear, and an order to keep further back. In other circumstances the plucky19 spirit of Ebony would have been roused to indignation—perhaps to retaliation20; but a sense of justice was strong in that negro’s breast. Overwhelmed with shame at his clumsiness, and eager to rectify21 the error—yet not daring to speak, for silence had been strictly22 enjoined—he raised the spear over his shoulder and turned the point backwards23, thereby24 bringing it down on the head of the man in the rear.
Doubly shocked at this, he raised his weapon to the perpendicular25, and knocked some tropical bird violently off the lower branches of a tree. It fluttered screeching26 to the ground, and bounced angrily into the bushes.
The whole band of hunters came to a sudden and breathless halt, but no word was uttered. In a few moments the chief resumed his silent march, and the ghostly column moved on—Ebony, greatly subdued27 but by no means crushed, keeping his weapon at such a slope as would prevent its doing damage to birds above or men below.
Thus they proceeded for nearly an hour, at the end of which time they could hear the wild cattle roaring and bellowing13 not far-off.
When the hunters had got completely to leeward, and were beginning to draw quite near to the feeding-ground, they advanced with increased caution, and some of the men began to pull the tops of the grass with their hands, as they went, in order to mimic29 as nearly as possible the noise made by an ox grazing.
The instant this sound reached the ears of the cattle they became absolutely silent, neither bellowing nor feeding! It was evident that they were listening with the utmost attention. Understanding this, the hunters stood quite still, without a whisper, but a few of those who were adepts30 at the art continued their imitation of cropping the grass. After listening for a time the animals appeared to arrive at the conclusion that it was a false alarm, for they re-commenced feeding, and the hunters continued their stealthy approach.
Soon they came to the thinly scattered31 shrubbery which marked the termination of the woods and the beginning of the plain. And now, profoundly dark though the night was, they could faintly perceive the forms of their game looming32 black against the dark sky beyond—themselves being quite invisible, however, owing to their background of forest.
Nearer and nearer the men moved, still cropping the grass as they advanced, until they fairly got up to the herd, and were less liable to disturb them, for, being almost invisible, they were, no doubt, mistaken for members of the family!
As the hunters now scattered, Ebony had some difficulty in keeping close enough to the chief to observe his movements. Voalavo himself was too intent upon his work to think of anything else, or to care who was near him.
Gradually he approached close enough to an animal to thrust his spear deep into its side. It sprang from the ground and made a noise as if hurt by the horn of a comrade, but this is so common an event that the rest of the cattle were in no way disturbed by it.
The chief saw by the staggering of the animal that it was mortally wounded, and that there was no need to follow it up, as it could be easily tracked and found in daylight. He therefore turned to attack another animal that was close at hand.
“Now den,” said Ebony to himself mentally, “your time’s come. Go at ’im!”
Lowering his weapon to the charge, he glanced round and observed the indistinct form of an animal on his right. It was apparently33 a little one.
“Weal is as good as beef,” thought Ebony, as he made a silent but furious rush, scarcely able to restrain a shout of anticipated victory.
The spear-point missed the animal, just grazing its back, and went deep into the ground, while the negro plunged34 with crushing violence on the back of John Hockins, who had been trying to approach his game à la Red Indian!
To say that poor Ebony was filled with horror, as well as shame and self-abhorrence, is but a feeble statement.
“Don’t speak, you black monster!” whispered the seaman35 in his ear, as he seized him by the throat.
Hockins released him, picked up his spear, and resumed his creeping way. By this time several of the hunters had dealt silent death around them, but still the herd failed to take alarm!
Being left alone Ebony’s courage returned, and with it his enthusiasm.
“Come,” he muttered, mentally, as he drew the spear from the ground, “’Ockins not killed yet. Das one good job. No use to cry for not’ing. You try again, Ginjah. Better luck nixt time.”
Greatly encouraged by these thoughts he advanced on tip-toe—spear at the charge—eyes glancing sharply all round. Suddenly a tall form seemed to rise up right in front of him. The negro’s heart leaped violently. He was on the point of charging when a doubt assailed37 him. The creature before him, though scarce distinguishable from the surrounding gloom, was not long-bodied like an ox. He could perceive that clearly. It was tall like a man—very tall. Perhaps it was Mark Breezy? The recent mistake made him think anything possible!
“Is dat you, massa?” he whispered, in anxious alarm.
A furious bellow12 was the reply, followed by a still more furious charge. Ebony had forgotten that an ox “end on” and head up is tall and not long!
Happily, in stepping back he tripped, and the animal went right over him. But the alarm had been given, and a sudden thundering of feet told that the entire herd had taken to flight, while the shouting and cries of the hunters, added to the confused roaring, showed that there was now no need for concealment38.
When the muster-roll was called it was found that nobody was missing or hurt, though several had to tell of narrow escapes, especially John Hockins, whose account of Ebony’s exploit formed, at the feast that followed, subject of interesting converse39 and much comment during the brief intervals40 of relaxation41 between beef-steaks and marrow-bones.
Daylight revealed the fact that somewhere between thirty and forty animals had been killed outright42, besides a dozen or so which, having been fatally wounded, were afterwards followed up and some of them secured.
But daylight also brought a large party of men from a distant village with a pressing invitation to Voalavo and his men to pay them a visit, and a possibly disinterested43 offer to assist him in the consumption of the cattle which he had slain44; for it chanced that several young men of this village were encamped in the woods that night near the spot where the hunters attacked the cattle. Knowing full well what was being done, these youths hurried home to tell what was going on. The head-man of the village was on good terms with Voalavo at the time, besides being a distant relative. Hence the message and the invitation.
As our happy-go-lucky chief was out in what may be termed a larky45 state of mind, and had nothing particular to do, he accepted the invitation. The meat was slung46 to bamboo poles, hoisted47 on the shoulders of his men, and away they went over the plains to pay this visit. Happily the village lay on the way to the capital, so that the guide and his party could still accompany them without losing ground.
The plain over which they passed was a very wide one, seeming to extend to the very base of the distant mountains of the interior, but our travellers were mistaken in their ideas about it. The plain was itself part of the mountain region into which they had already advanced, but by so gradual an ascent48 that they had scarcely perceived the rise in the land—a deception49 which was increased somewhat by the frequent descents they had to make when passing over ridges50.
On the way Hockins pushed up alongside of Ravonino, who was walking beside Mark.
“Ravvy,” said the seaman, (for to this had he at last curtailed51 the guide’s name), “where do these fellows fall in wi’ the iron to make their spearheads and other things?”
“In the earth,” answered the guide.
“What! D’ee mean to say that you manufacture your own iron in them parts?”
“Of course we do. Think you that no people can work in iron except the British? We have plenty iron ore of good quality in the island. One of our mountains is so full of ore that we call it the iron mountain. It is named in our language the mountain of Ambohimiangavo.”
“An’ how d’ee work the ore o’ this Am-Ambo-bo-bominable-avo mountain?” asked the sailor.
“We smelt52 it, of course. We break the lumps of ore into smallish bits and spread them on charcoal53, layer and layer about, in a hollow in the ground. This is covered over with a top-dressing of stone and clay. Then we set it on fire and keep the blast going with wooden bellows54, till the metal is melted and runs in a mass to the bottom of the hole. This we break into smaller pieces, purify them with more fire, and run them into bars convenient for use. Our bellows,” continued the guide, “are not like yours, with two boards and leather between. The rats would soon make short work with these. They are two cylinders55 formed from the trunk of a tree, with a piston56 in each, packed with coarse cloth, and having valves. An old musket-barrel carries the air to the furnace, and, by pumping them time about, the blow is kept going continuously.”
“Why, how do you come to know so much about valves, pistons57, cylinders, and such like?” asked Mark.
“You forget that my father was an Englishman,” returned the guide, “and, besides being a trader, was a sort of Jack-of-all-trades. He taught me many things about which the kinsfolk of my mother know very little. You must not suppose that because some of us are only half-civilised we can do nothing neatly58 or well. Many of our men are skilful59 workers in metal, and we owe much of our power in that way to English missionaries60, who brought Christian61 mechanics to the capital. There is hardly anything in the shape of wrought62 iron-work that we cannot execute if we have a model or pattern. We can work also in copper63 and brass64. But it is not only in metals that we can work fairly well—indeed very well, if we are to take the word of some of your own countrymen who have seen and judged our work—we are also pretty good at pottery65 and cabinet-making. As you have seen, we can weave good cloth of cotton and silk, and some of our ingenious men have even tried their hands at clock-making and musical instruments.”
“From what you say, Madagascar will soon become a great country, I should think,” said Mark, somewhat amused as well as interested by the evident enthusiasm of the guide.
Ravonino shook his head. “My country might become great,” he returned, “but there are some things much against her. The system of forced service to the government instead of taxes is one. This tends to repress ingenuity66, for the cleverer and more ingenious a man is the more will be demanded of him, both by the government and his own feudal67 superior. Then the love of strong drink is too common among us; and last, as well as most serious, great multitudes of our people have no regard at all for their Maker68.”
“Why, Ravonino,” said Mark, with something of a smile, “from the way you speak of ‘our’ people and ‘my’ country, I fear you think more of your Malagasy than your English extraction.”
For a few moments the guide was silent. At length he said, slowly, “England has indeed done us a service that we can never repay. She has sent us the blessed Gospel of Jesus Christ. She is also the land of my father, and I reverence69 my father. He was very kind and good to me. But this is the land of my mother! I am a man of Madagascar.”
It was evident from the expressive70 features of Ebony, who had joined them, that he heartily71 approved of this maternal72 preference, but the gravity of the guide’s countenance73, no less than his pathetic tones, prevented his giving the usual candid74 vent28 to his ever-ready opinion.
Towards the afternoon the party arrived at the native village, where grand preparations for festivities had been made. It was evident also that some parts of the festive75 libations had been taken in advance, for the head-man had reached the solemnised point of intoxication76, and some of his young men the owlish condition.
In some parts of this island of Madagascar, as in other parts of the world, the people reduced themselves to great poverty through strong drink. Though they had abundance of rice, and much beef, which latter was salted for exportation, they sold so much of their food for arrack—imported by traders from Mauritius and Bourbon—that little was left for the bare maintenance of life, and they, with their families, were often compelled to subsist77 on roots. They did not understand “moderate drinking”! Intoxication was the rule until the arrack was done. The wise King Radama the First attempted to check the consumption of ardent78 spirits by imposing79 a heavy duty on them, but his efforts were only partially80 successful.
The tribe to which our travellers were at this time introduced had just succeeded in obtaining a quantity of the coarse and fiery spirits of the traders. Their native visitors being quite ready to assist in the consumption thereof, there was every prospect81 of a disgusting exhibition of savagery82 that night.
“Don’t you think we might escape this feast?” said Mark to the guide, after the ceremony of introduction was over, “by urging the importance of our business at Antananarivo?”
“Not easily. Voalavo is one of those determined83 and hearty84 men who insist on all their friends enjoying themselves as they themselves do. To-morrow we may persuade him to let us go. Besides, I do not object to stay, for I intend to preach them a sermon on ungodliness and intemperance85 in the middle of the feast.”
Mark could scarcely forbear smiling at what he deemed the originality86 of the guide’s intention, as well as the quiet decision with which he stated it.
“Don’t you think,” he said, “that this way of bearding the lion in his den may rouse the people to anger?”
“I know not—I think not; but it is my business to be instant in season and out of season,” replied Ravonino, simply.
Mark said no more. He felt that he had to do with a Christian of a somewhat peculiar87 type, and thereafter he looked forward with not a little curiosity and some anxiety to the promised sermon. He was doomed88, like the reader, to disappointment in this matter, for that night had not yet run into morning when an event occurred which modified and hastened the proceedings89 of himself and his friends considerably90.
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1
scouts
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| 侦察员[机，舰]( scout的名词复数 )； 童子军； 搜索； 童子军成员 | |
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herd
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| n.兽群，牧群；vt.使集中，把…赶在一起 | |
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concealed
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| a.隐藏的，隐蔽的 | |
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retired
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| adj.隐退的，退休的，退役的 | |
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meditate
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| v.想，考虑，（尤指宗教上的）沉思，冥想 | |
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solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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worthies
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| 应得某事物( worthy的名词复数 )； 值得做某事； 可尊敬的； 有（某人或事物）的典型特征 | |
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den
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| n.兽穴；秘密地方；安静的小房间，私室 | |
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berth
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| n.卧铺，停泊地，锚位；v.使停泊 | |
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leeward
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| adj.背风的；下风的 | |
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rattle
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| v.飞奔，碰响；激怒；n.碰撞声；拨浪鼓 | |
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bellow
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| v.吼叫，怒吼；大声发出，大声喝道 | |
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bellowing
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| v.发出吼叫声，咆哮（尤指因痛苦）( bellow的现在分词 )；（愤怒地）说出（某事），大叫 | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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uncertainty
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| n.易变，靠不住，不确知，不确定的事物 | |
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anticipations
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| 预期( anticipation的名词复数 )； 预测； （信托财产收益的）预支； 预期的事物 | |
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fiery
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| adj.燃烧着的，火红的；暴躁的；激烈的 | |
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buffet
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| n.自助餐；饮食柜台；餐台 | |
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plucky
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| adj.勇敢的 | |
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retaliation
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| n.报复，反击 | |
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rectify
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| v.订正，矫正，改正 | |
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strictly
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| adv.严厉地，严格地；严密地 | |
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backwards
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| adv.往回地，向原处，倒，相反，前后倒置地 | |
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thereby
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| adv.因此，从而 | |
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perpendicular
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| adj.垂直的，直立的；n.垂直线，垂直的位置 | |
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screeching
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| v.发出尖叫声( screech的现在分词 )；发出粗而刺耳的声音；高叫 | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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vent
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| n.通风口，排放口；开衩；vt.表达，发泄 | |
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mimic
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| v.模仿，戏弄；n.模仿他人言行的人 | |
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adepts
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| n.专家，能手( adept的名词复数 ) | |
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scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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looming
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| n.上现蜃景（光通过低层大气发生异常折射形成的一种海市蜃楼）v.隐约出现，阴森地逼近( loom的现在分词 )；隐约出现，阴森地逼近 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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seaman
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| n.海员，水手，水兵 | |
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abruptly
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| adv.突然地，出其不意地 | |
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37
assailed
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| v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对 | |
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38
concealment
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| n.隐藏, 掩盖，隐瞒 | |
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converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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40
intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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41
relaxation
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| n.松弛，放松；休息；消遣；娱乐 | |
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42
outright
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| adv.坦率地；彻底地；立即；adj.无疑的；彻底的 | |
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43
disinterested
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| adj.不关心的，不感兴趣的 | |
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44
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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45
larky
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| adj.爱闹玩的 | |
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46
slung
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| 抛( sling的过去式和过去分词 )； 吊挂； 遣送； 押往 | |
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47
hoisted
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| 把…吊起，升起( hoist的过去式和过去分词 ) | |
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48
ascent
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| n.(声望或地位)提高；上升，升高；登高 | |
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49
deception
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| n.欺骗，欺诈；骗局，诡计 | |
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50
ridges
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| n.脊( ridge的名词复数 )；山脊；脊状突起；大气层的)高压脊 | |
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51
curtailed
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| v.截断，缩短( curtail的过去式和过去分词 ) | |
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52
smelt
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| v.熔解，熔炼；n.银白鱼，胡瓜鱼 | |
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53
charcoal
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| n.炭，木炭，生物炭 | |
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54
bellows
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| n.风箱；发出吼叫声，咆哮（尤指因痛苦）( bellow的名词复数 )；（愤怒地）说出（某事），大叫v.发出吼叫声，咆哮（尤指因痛苦）( bellow的第三人称单数 )；（愤怒地）说出（某事），大叫 | |
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cylinders
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| n.圆筒( cylinder的名词复数 )；圆柱；汽缸；（尤指用作容器的）圆筒状物 | |
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piston
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| n.活塞 | |
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pistons
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| 活塞( piston的名词复数 ) | |
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neatly
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| adv.整洁地，干净地，灵巧地，熟练地 | |
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skilful
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| (=skillful)adj.灵巧的，熟练的 | |
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missionaries
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| n.传教士( missionary的名词复数 ) | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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copper
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| n.铜；铜币；铜器；adj.铜(制)的；(紫)铜色的 | |
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brass
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| n.黄铜；黄铜器，铜管乐器 | |
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pottery
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| n.陶器，陶器场 | |
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ingenuity
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| n.别出心裁；善于发明创造 | |
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feudal
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| adj.封建的，封地的，领地的 | |
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maker
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| n.制造者，制造商 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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expressive
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| adj.表现的，表达…的，富于表情的 | |
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heartily
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| adv.衷心地，诚恳地，十分，很 | |
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maternal
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| adj.母亲的，母亲般的，母系的，母方的 | |
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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candid
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| adj.公正的，正直的；坦率的 | |
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festive
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| adj.欢宴的，节日的 | |
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intoxication
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| n.wild excitement;drunkenness；poisoning | |
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subsist
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| vi.生存，存在，供养 | |
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ardent
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| adj.热情的，热烈的，强烈的，烈性的 | |
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imposing
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| adj.使人难忘的，壮丽的，堂皇的，雄伟的 | |
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partially
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| adv.部分地，从某些方面讲 | |
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prospect
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| n.前景，前途；景色，视野 | |
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savagery
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| n.野性 | |
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determined
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| adj.坚定的；有决心的 | |
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hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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intemperance
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| n.放纵 | |
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originality
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| n.创造力，独创性；新颖 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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doomed
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| 命定的 | |
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proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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considerably
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| adv.极大地；相当大地；在很大程度上 | |
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