Reader, we will turn aside at this point to preach you a lay sermon, if you will lend an attentive1 ear. It shall be brief, and straight to the point. Our text is,—Prevention and Cure.
There are at least three great channels by which the life-blood of Africa is drained. One trends to the east through the Zanzibar dominions2, another to the south-east through the Portuguese3 dependencies, and a third to the north through Egypt. If the slave-trade is to be effectually checked, the flow through these three channels must be stopped. It is vain to rest content with the stoppage of one leak in our ship if two other leaks are left open.
Happily, in regard to the first of these channels, Sir Bartle Frere has been successful in making a grand stride in the way of prevention. If the Sultan of Zanzibar holds to his treaty engagements, “domestic slavery” in his dominions is at an end. Nevertheless, our fleet will be required just as much as ever to prevent the unauthorised, piratical, slave-trade, and this, after all, is but one-third of the preventive work we have to do. Domestic slavery remains4 untouched in the Portuguese dependencies, and Portugal has decreed that it shall remain untouched until the year 1878! It is well that we should be thoroughly5 impressed with the fact that so long as slavery in any form is tolerated, the internal—we may say infernal—miseries and horrors which we have attempted to depict6 will continue to blight7 the land and brutalise its people. Besides this, justice demands that the same constraint8 which we lay on the Sultan of Zanzibar should be applied9 to the King of Portugal. We ought to insist that his “domestic slavery” shall cease at once. Still further, as Sir Bartle Frere himself has recommended, we should urge upon our Government the appointment of efficient consular10 establishments in the Portuguese dependencies, as well as vigilance in securing the observance of the treaties signed by the Sultans of Zanzibar and Muscat.
A recent telegram from Sir Samuel Baker11 assures us that a great step has been made in the way of checking the tide of slavery in the third—the Egyptian—channel, and Sir Bartle Frere bears testimony12 to the desire of the Khedive that slavery should be put down in his dominions. For this we have reason to be thankful; and the appearance of affairs in that quarter is hopeful, but our hope is mingled13 with anxiety, because mankind is terribly prone14 to go to sleep on hopeful appearances. Our nature is such, that our only chance of success lies, under God, in resolving ceaselessly to energise until our ends be accomplished15. We must see to it that the Khedive of Egypt acts in accordance with his professions, and for this end efficient consular agency is as needful in the north-east as in the south-east.
So much for prevention, but prevention is not cure. In order to accomplish this two things are necessary. There must be points or centres of refuge for the oppressed on the mainland of Africa, and there must be the introduction of the Bible. The first is essential to the second. Where anarchy16, murder, injustice17, and tyranny are rampant18 and triumphant19, the advance of the missionary20 is either terribly slow or altogether impossible. The life-giving, soul-softening Word of God, is the only remedy for the woes21 of mankind, and, therefore, the only cure for Africa. To introduce it effectually, and along with it civilisation22 and all the blessings23 that flow therefrom, it is indispensable that Great Britain should obtain, by treaty or by purchase, one or more small pieces of land, there to establish free Christian25 negro settlements, and there, with force sufficient to defend them from the savages26, and worse than savages,—the Arab and Portuguese half-caste barbarians27 and lawless men who infest28 the land—hold out the hand of friendship to all natives who choose to claim her protection from the man-stealer, and offer to teach them the blessed truths of Christianity and the arts of civilisation. Many of the men who are best fitted to give an opinion on the point agree in holding that some such centre, or centres, on the mainland are essential to the permanent cure of slavery, although they differ a little as to the best localities for them. Take, for instance, Darra Salaam29 on the coast, the Manganja highlands near the river Shire, and Kartoum on the Nile. Three such centres would, if established, begin at once to dry up the slave-trade at its three fountain-heads, while our cruisers would check it on the coast. In these centres of light and freedom the negroes might see exemplified the blessings of Christianity and civilisation, and, thence, trained native missionaries30 might radiate into all parts of the vast continent armed only with the Word of God, the shield of Faith, and the sword of the Spirit in order to preach the glad tidings of salvation31 through Jesus Christ our Lord.
In brief, the great points on which we ought as a nation, to insist, are the immediate32 abolition33 of the slave-trade in Portuguese dependencies; the scrupulous34 fulfilment of treaty obligations by the Sultans of Zanzibar and Muscat, the Shah of Persia, and the Khedive of Egypt; the establishment by our Government of efficient consular agencies where such are required; the acquisition of territory on the mainland for the purposes already mentioned, and the united action of all Christians35 in our land to raise funds and send men to preach the Gospel to the negro. So doing we shall, with God’s blessing24, put an end to the Eastern slave-trade, save equatorial Africa, and materially increase the commerce, the riches, and the happiness of the world.
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1 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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2 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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3 Portuguese | |
n.葡萄牙人;葡萄牙语 | |
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4 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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5 thoroughly | |
adv.完全地,彻底地,十足地 | |
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6 depict | |
vt.描画,描绘;描写,描述 | |
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7 blight | |
n.枯萎病;造成破坏的因素;vt.破坏,摧残 | |
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8 constraint | |
n.(on)约束,限制;限制(或约束)性的事物 | |
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9 applied | |
adj.应用的;v.应用,适用 | |
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10 consular | |
a.领事的 | |
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11 baker | |
n.面包师 | |
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12 testimony | |
n.证词;见证,证明 | |
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13 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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14 prone | |
adj.(to)易于…的,很可能…的;俯卧的 | |
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15 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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16 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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17 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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18 rampant | |
adj.(植物)蔓生的;狂暴的,无约束的 | |
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19 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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20 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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21 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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22 civilisation | |
n.文明,文化,开化,教化 | |
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23 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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24 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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25 Christian | |
adj.基督教徒的;n.基督教徒 | |
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26 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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27 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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28 infest | |
v.大批出没于;侵扰;寄生于 | |
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29 salaam | |
n.额手之礼,问安,敬礼;v.行额手礼 | |
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30 missionaries | |
n.传教士( missionary的名词复数 ) | |
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31 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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32 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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33 abolition | |
n.废除,取消 | |
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34 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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35 Christians | |
n.基督教徒( Christian的名词复数 ) | |
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