When the bright warm days and cool starry1 nights of the Indian summer gave place to the sharp days and frosty nights of early winter—when young ice formed on the lakes and rendered canoeing impossible, and the ducks and geese had fled to warmer climes, and the Frost King had sent his first messengers of snow to cover the wilderness2 with a winding-sheet and herald3 his return to the Winter Palace—then it was that the banished4 Red River settlers began to feel the pinch of poverty and to understand the full extent of the calamity5 that had befallen them.
We have not space to follow them through all the details of that winter at Jack6 River. Some died, all suffered more or less; but they had to endure it, for escape from the country to the civilised world was even more difficult and hopeless than escape from the dreaded7 wilds of Siberia. The men hunted, fished under the ice, trapped, and sustained themselves and their families in life during the long, dreary8 winter; the only gain being that they became more or less expert at the Red-man’s work and ways of life.
Only two of the Indians remained with them to help them over their difficulties—namely, Okématan and Kateegoose, with their respective squaws. These last were invaluable9 as the makers10 of moccasins and duffle socks and leathern coats, without which existence in such a climate would have been impossible. They also imparted their knowledge in such matters to the squaws of the white men.
There was one friend, however, who did not remain with the settlers when things began to look dismal11 around them. This was the amiable12, musical, story-telling La Certe. That tender-hearted man could not endure the sight of human distress13. If he could not relieve it, he felt constrained14 to shut his eyes to it and to flee from it. At the first indication of the approach of winter he had come to old McKay with that peculiarly mild, humble16, deprecatory expression of countenance17 with which he was wont18 to preface an appeal for assistance of some sort.
“What iss it you will be wantin’ now?” demanded the old man, rather testily19, for he had an aversion to the half-breed’s sneaking20 ways. “Surely you will not be wantin’ more powder an’ shot efter the supply I gave you last week?”
O no! nothing could be further from the mind of La Certe. He had plenty of ammunition21 and provisions. He had only come to say that he was going back to—to—Red River.
“Weel, weel,” returned the Highlander22, “there is no call for hesitation23, man, in tellin’ me that. I will not be breakin’ my heart when ye are gone. I suppose that now ye hev got the best the season can supply, ye think the comforts o’ the Settlement will be more to your taste.”
The remonstrative24 expression on La Certe’s face deepened. The idea of his own taste or comfort had not once entered his head: but he had a wife and child whom he was bound to consider, and he had a hut—a home—in Red River which he felt constrained to look after. Besides, he had social duties of many kinds which claimed attention.
“I’ve no doubt ye hev,” said McKay, with a short sarcastic25 laugh, “an’ ye will attend to them too—I’ll be bound. But ye did not come here, I suppose, to take a tender farewell o’ me. What iss it you will be wantin’? Oot wi’ it, man!”
“There is a canoe—” said La Certe, with some hesitation.
“True, but there is one on the shore now, close to the flat rock which—”
“My own canoe!” interrupted the other, “what will ye be wantin’ wi’ that?”
La Certe did not wish to appear greedy, but the season was late, and his own canoe was not in a very fit condition to carry a family round the shores of a lake so large as Lake Winnipeg. Would the white father lend his canoe to him? It could not be wanted much longer that Fall, and the one he would leave behind him was an excellent canoe for ordinary fishing and hunting purposes. He would be quite willing to hire the canoe or to pay the full price for it if any accident should happen to it.
“No,” said McKay, firmly. “No, La Certe; your hiring means borrowing, and your payin’ means owin’ a debt for the remainder o’ your natural life. I will see you at the bottom o’ Lake Winnipeg before I will be lending you my canoe.”
La Certe smiled sadly, and gazed at the cap with which his hands played, as if appealing to it for sympathy.
With an aspect of the profoundest resignation he made his bow and left the Presence.
But La Certe was not in the least put out by this failure. He went to his tent, and recounted the interview to his squaw, who, when he entered, was in the act of giving her child, a creature of about four years of age, one or two draws of her pipe, to let it taste how nice it was.
Smoking in calm placidity26, the amiable pair discussed the subject. The conclusion they came to was, as usual, harmonious27.
“I think he will agree to lend it next time I go to him,” said La Certe, hopefully.
“He will give in,” replied Slowfoot, decidedly.
The four-year-old could not understand the subject, and made no comment; but it howled for another smoke, and got it.
La Certe was wrong, and his wife was right—as usual. Old McKay did not agree to “lend” his canoe the “next time,” or the next again, but he did “give in” at last, more, perhaps, to get rid of the half-breed’s importunity29 than because of good-will, and sold the canoe to him—on credit.
When that winter was over, the Hudson’s Bay Company again encouraged the settlers to return, under promise of protection, and the spring found the persevering30 people, in spite of all difficulties and previous failures, busy putting into the ground what little seed they possessed31, and otherwise cultivating the soil.
Some of them there were, however, who, after lending a hand in this work, determined32 to provide second strings33 to their bows by following the buffalo34-hunters to the plains. These were chiefly the young and strong men, such as Dan Davidson and his brother Peter, Fergus McKay, Antoine Dechamp, and Jacques Bourassin, among many others.
La Certe also went, as well as his squaw and the four-year-old. He managed the thing characteristically thus.
When the half-breeds were making preparations for their spring hunt, he paid a visit to Duncan McKay, who was busy at the time helping35 his father and brother to rebuild their house. Indeed the edifice36 was almost rebuilt, for the erection of small wooden houses does not usually take long.
“You’ve come to beg, borrow, or steal, no doubt,” said Cloudbrow, who was worthy37 of his nickname, for he was as short of temper as Duncan senior.
No, La Certe had come to do none of these things, he said, with a conciliatory smile.
“Well, then, you can’t have come to buy or to ask advances,” growled38 Duncan; “for you see that our store and all we possessed has been burnt by your precious countrymen.”
La Certe knew this, and professed39 himself profoundly grieved as well as indignant with his countrymen. No, he did not come to buy or to borrow, but to hire. The McKays had still some horses left, and carts. Could they not spare a horse and cart to him on hire?
“No, we can do nothing of the sort,” said Duncan shortly, resuming his axe40 and work. “You can go to the Company. Perhaps they will trust you—though they are fools if they do.”
La Certe was regretful, but not cast down. He changed the subject, commented on the building that was going on, the prospects41 of a good harvest, and finally took refuge in that stale old subject, the weather. Then he said in a casual way—as if it had just occurred to him—
“By the way—that knife that my wife got from Marie Blanc—”
Young McKay stopped, and looked quickly up for a moment, with a slight flush, but instantly resumed work.
“Well,” he said, quietly, “what about the knife?”
“Would you like to have it—my wife bade me inquire?”
“Why should I like to have it?” he asked carelessly.
“Oh! I thought it was yours,” said La Certe.
“You are mistaken. I said it was very like mine. But it is not mine—and I have no wish for what does not belong to me.”
“Of course not. Well, I must be going,” said the half-breed, preparing to leave. “I wished much to have your horse and cart, for they are both good, and I would offer you 4 pounds for the trip, which, you know, is double the usual charge, for I never grudge42 a good price for a good thing.”
“Yes, all the more when you hev no intention to pay it,” said McKay with a laugh. “However, since you seem so anxious, and offer so good a price, I am willing to oblige you this time, in the hope that you are really becoming an honest man!”
The half-breed was profuse43 in his thanks, and in his assurance that Cloudbrow’s hopes would certainly not be disappointed.
Having thus attained44 his chief object, our arch-beggar went off to obtain provisions. Those which had been supplied him the previous autumn by young McKay had been quite consumed by himself and his friends—for the man, you see, had a liberal heart and hand.
But his first attempts were unsuccessful. He wanted ammunition. To go to the plains without ammunition was obviously useless. He wanted food—sugar, tea, flour, pork. To go to the plains without these would be dreary work. But men knew La Certe’s character, and refused him. One after another he tried his friends. Then he tried them again. Then he tried comparative strangers. He could not try his enemies, for, strange to say, he had none. Then he went over them all again.
At last, by indomitable perseverance45, he managed to wear out the patience of one of his friends, who believed in the restoration of the incorrigible46, and he found himself fully28 equipped to take the field with his hard-working comrades.
It may be remarked here that the buffalo runners generally went on the credit system, trusting to a successful hunt to pay off their debts, and leave them supplied with food for the winter. But, then, most of these men were in earnest, and meant to pay off their debts loyally. Whereas La Certe—good, humorous, easy-going man—had not the slightest intention of paying his debts at all!
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1
starry
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| adj.星光照耀的, 闪亮的 | |
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wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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herald
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| vt.预示...的来临，预告，宣布，欢迎 | |
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banished
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| v.放逐，驱逐( banish的过去式和过去分词 ) | |
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calamity
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| n.灾害，祸患，不幸事件 | |
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jack
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| n.插座，千斤顶，男人；v.抬起，提醒，扛举；n.（Jake）杰克 | |
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7
dreaded
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| adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词) | |
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dreary
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| adj.令人沮丧的，沉闷的，单调乏味的 | |
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invaluable
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| adj.无价的，非常宝贵的，极为贵重的 | |
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makers
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| n.制造者，制造商（maker的复数形式） | |
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dismal
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| adj.阴沉的，凄凉的，令人忧郁的，差劲的 | |
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amiable
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| adj.和蔼可亲的，友善的，亲切的 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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constrained
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| adj.束缚的,节制的 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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wont
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| adj.习惯于；v.习惯；n.习惯 | |
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testily
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| adv. 易怒地, 暴躁地 | |
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sneaking
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| a.秘密的，不公开的 | |
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ammunition
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| n.军火，弹药 | |
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22
highlander
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| n.高地的人，苏格兰高地地区的人 | |
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hesitation
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| n.犹豫，踌躇 | |
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remonstrative
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| adj.抗议的，忠告的 | |
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sarcastic
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| adj.讥讽的，讽刺的，嘲弄的 | |
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placidity
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| n.平静，安静，温和 | |
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harmonious
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| adj.和睦的，调和的，和谐的，协调的 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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importunity
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| n.硬要，强求 | |
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persevering
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| a.坚忍不拔的 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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determined
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| adj.坚定的；有决心的 | |
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33
strings
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| n.弦 | |
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buffalo
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| n.(北美)野牛；(亚洲)水牛 | |
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helping
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| n.食物的一份&adj.帮助人的，辅助的 | |
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edifice
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| n.宏伟的建筑物(如宫殿，教室) | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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38
growled
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| v.（动物）发狺狺声， （雷）作隆隆声( growl的过去式和过去分词 )；低声咆哮着说 | |
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professed
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| 公开声称的，伪称的，已立誓信教的 | |
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axe
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| n.斧子；v.用斧头砍，削减 | |
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41
prospects
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| n.希望，前途(恒为复数) | |
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42
grudge
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| n.不满，怨恨，妒嫉；vt.勉强给，不情愿做 | |
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43
profuse
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| adj.很多的，大量的，极其丰富的 | |
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44
attained
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| （通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况） | |
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45
perseverance
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| n.坚持不懈，不屈不挠 | |
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46
incorrigible
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| adj.难以纠正的，屡教不改的 | |
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