Anxious though Paul Burns naturally was for the fate of the crew of the Water Wagtail, he could not help being interested in and impressed by the fine country which he was thus unexpectedly obliged to traverse. His mind being of a practical and utilitarian2 cast, as well as religious, he not only admired the grand and richly diversified3 land as being part of the works of God, but as being eminently4 suitable for the use and enjoyment5 of man.
“Look there,” he said to Captain Trench6, as they plodded7 steadily8 along, at the same time pointing to a break in a neighbouring cliff which revealed the geological features of the land. “Do you see yonder beds of rock of almost every colour in the rainbow? These are marble-beds, and from the look of the parts that crop out I should say they are extensive.”
“But not of much use,” returned the captain, “so long as men are content to house themselves in huts of bark and skins.”
“So might some short-sighted mortal among our own savage9 forefathers10 have said long ago if the mineral wealth of Britain had been pointed11 out to him,” returned Paul. “Yet we have lived to see the Abbey of Westminster and many other notable edifices12 arise in our land.”
“Then you look forward to such-like rising in this land?” said the captain, with something of a cynical13 smile.
“Well, not exactly, Master Trench; but our grandchildren may see them, if men will only colonise the land and strive to develop its resources on Christian14 principles.”
“Such as—?” asked Trench.
“Such as the doing to others as one would have others do to one’s-self, and the enacting15 of equal laws for rich and poor.”
“Then will Newfoundland never be developed,” said the captain emphatically; “for history tells us that the bulk of men have never been guided by such principles since the days of Adam.”
“Since you uttered the previous sentence, Master Paul. I appeal to your own knowledge of history.”
“Nay, I question not your historical views, but your prophetical statements, as to the fate of this island. Have you not heard of this writing—that ‘the knowledge of the Lord shall cover the earth as the waters cover the sea?’ Does not that signify completeness in the spread of knowledge? And when that comes to pass, will it bear no good fruit? If not, why is it recorded as a blessed state of things to which we may look forward, and towards which we may strive? I admit that the wickedness of man may delay the desired end. Unjust laws, interference with freedom of action, hatred17 of truth, may check progress here as it has done elsewhere; but who can tell how soon the truth, as it is in Jesus, may begin to operate, or how rapidly it may culminate18?”
“You may be right, Master Paul; I know not. Anyhow I withdraw my claim to be numbered with the prophets—all the more that I see Strongbow making signals which I don’t rightly understand.”
The Indian guide, who had been walking somewhat in advance of the party, was seen standing19 on the summit of a knoll20 making signals, not to his friends behind him, but apparently21 to some one in front. Hastening forward they soon found that he had discovered friends,—a body of Indians, who were hurrying to meet him; while down in the valley beyond, which suddenly burst upon their view, stood an extensive Indian village. It was of that evanescent and movable kind, which consists of cone-like tents made of skins and bark spread upon poles.
“They are friends,” said Strongbow, when Hendrick and the others reached him; “kinsmen of the murdered Little Beaver22.”
“Friends of Hendrick also, I see,” said the captain to Paul, as the hunter hastened forward to meet the Indians and salute23 them.
He was right, and a few minutes’ conversation with his friends sufficed to put the guide in possession of all he wished to know. Returning to his companions, he at once relieved their minds, to some extent at least, by telling them that it was indeed the tribe into whose hands their old shipmates had fallen, and that the sailors were still alive and well, though prisoners, and lying under sentence of death.
“Come, that at all events is good news,” said Paul. “I thank God we are not too late, and I make no doubt that we will persuade the Indians to delay execution of the sentence till we find out whether or not they have been guilty of this murder. Some of our old shipmates I know are capable of it, but others are certainly innocent.”
Hendrick did not at once reply. It was evident from his looks that he had not much hope in the merciful disposition24 of the Indians.
“I know some men of this tribe,” he said, “but not all of them—though they all know me by report. You may at least depend on my influence being used to the utmost in behalf of your friends. Come, we will descend25.”
A few minutes’ walk brought them to the foot of the hill where the Indian tents were pitched. Here they found a multitude of men, women, and children watching them as they descended26 the hill, and, from the looks of many of the former, it seemed not at all improbable that a rough reception awaited them.
“You see,” said Paul, in a low voice to the captain, “they probably class us with the murderers, because of our white skins. Our only hope, under God, rests in Hendrick.”
That Paul’s hope was not ill-founded became apparent the moment the hunter made himself known. For the scowling27 brows cleared at once, and one or two men, who had formerly28 met with the white hunter, came forward and saluted29 him in the European manner which he had already taught to many of the red men, namely, with a shake of the hand.
A great palaver30 followed in the wigwam of the chief, Bearpaw, in the course of which many things were talked about; but we confine our record to that part of the talk which bears specially31 on our tale.
“The men must die,” said Bearpaw sternly. “What you tell me about their harsh treatment of their chief and his son and friend only proves them to be the more deserving of death. My two young braves who visited them on the island were treated like dogs by some of them, and Little Beaver they have slain32. It is just that they should die.”
“But my three friends here,” returned Hendrick, “treated your braves well, and they had no knowledge or part in the killing33 of Little Beaver. Perhaps the palefaces did not kill him. Do they admit that they did?”
“How can we tell what they admit? We know not their language, nor they ours. But there is no need to palaver. Did not Strongbow and his braves find the dead body of Little Beaver bruised34 and broken? Did they not see his black dog in the paleface camp, and has not Rising Sun disappeared like the early frost before the sun? Doubtless she is now in the camp with those palefaces who have escaped us, but whom we will yet hunt down and kill.”
“Bearpaw is right,” said Hendrick, “murderers deserve to die. But Bearpaw is also just; he will let the men of the sea speak in their own defence now that I am here to interpret?”
“Bearpaw is just,” returned the chief. “He will hear what the palefaces have got to say. One of the young men will take you to their prison.”
He signed as he spoke35 to a young Indian, who instantly left the tent, followed by Hendrick and his friends.
Passing right through the village the party reached a precipice36, on the face of which was what appeared to be the entrance to a cavern37. Two Indians stood in front of it on guard. A voice was heard within, which struck familiarly yet strangely on Paul and the captain’s ears. And little wonder, for it was the voice of Grummidge engaged in the unaccustomed act of prayer! The young Indian paused, and, with a solemn look, pointed upwards38, as if to intimate that he understood the situation, and would not interrupt. Those whom he led also paused and listened—as did the sentinels, though they understood no word of what was said.
Poor Grummidge had evidently been brought very low, for his once manly39 voice was weak and his tones were desponding. Never before, perhaps, was prayer offered in a more familiar or less perfunctory manner.
“O Lord,” he said, “do get us out o’ this here scrape somehow! We don’t deserve it, though we are awful sinners, for we’ve done nothin’ as I knows on to hurt them savages40. We can’t speak to them an’ they can’t speak to us, an’ there’s nobody to help us. Won’t you do it, Lord?”
“Sure it’s no manner o’ use goin’ on like that, Grummidge,” said another voice. “You’ve done it more than wance a’ready, an’ there’s no answer. Very likely we’ve bin41 too wicked intirely to deserve an answer at all.”
“Speak for yourself Squill,” growled42 a voice that was evidently that of Little Stubbs. “I don’t think I’ve been as wicked as you would make out, nor half as wicked as yourself! Anyhow, I’m goin’ to die game, if it comes to that. We can only die once, an’ it’ll soon be over.”
“Ochone!” groaned43 Squill, “av it wasn’t for the short allowance they’ve putt us on, an’ the bad walkin’ every day, an’ all day, I wouldn’t mind so much, but I’ve scarce got strength enough left to sneeze, an’ as to my legs, och! quills44 they are instid of Squill’s.”
“For shame, man,” remonstrated45 Grummidge, “to be makin’ your bad jokes at a time like this.”
The tone of the conversation now led the young Indian to infer that interruption might not be inappropriate, so he turned round the corner of rock that hid the interior from view, and led his party in front of the captives. They were seated on the ground with their backs against the wall, and their arms tied behind them.
The aspect of the unfortunate prisoners was indeed forlorn. It would have been ludicrous had it not been intensely pitiful. So woe-begone and worn were their faces that their friends might have been excused had they failed to recognise them, but even in the depths of his misery46 and state of semi-starvation it was impossible to mistake the expressive47 visage of poor Squill, whose legs were indeed reduced to something not unsuggestive of “quills,” to say nothing of the rest of his body.
But all the other prisoners, Grummidge, Stubbs, Blazer, Taylor, and Garnet, were equally reduced and miserable48, for the harsh treatment and prolonged journeying through forest and swamp, over hill and dale, on insufficient49 food, had not only brought them to the verge50 of the grave, but had killed outright51 one or two others of the crew who had started with them.
The visitors, owing to their position with their backs to the light of the cave’s mouth, could not be recognised by the prisoners, who regarded them with listless apathy52 until Captain Trench spoke, swallowing with difficulty a lump of some sort that nearly choked him.
“Hallo! shipmates! how goes it? Glad to have found ye, lads.”
“Och!” exclaimed Squill, starting up, as did all his companions; but no other sound was uttered for a few seconds. Then a deep “thank God” escaped from Grummidge, and Little Stubbs tried to cheer, but with small success; while one or two, sitting down again, laid their thin faces in their hands and wept.
Reader, it were vain to attempt a description of the scene that followed, for the prisoners were not only overwhelmed with joy at a meeting so unexpected, but were raised suddenly from the depths of despair to the heights of confident hope, for they did not doubt that the appearance of their mates as friends of the Indians was equivalent to their deliverance. Even when told that their deliverance was by no means a certainty, their joy was only moderated, and their hope but slightly reduced.
“But tell me,” said Paul, as they all sat down together in the cave, while the Indians stood by and looked silently on, “what is the truth about this Indian who was murdered, and the dog and the woman?”
“The Indian was never murdered,” said Grummidge stoutly53. “He had evidently fallen over the precipice. We found him dead and we buried him. His dog came to us at last and made friends with us, though it ran away the day the settlement was attacked. As to the woman, we never saw or heard of any woman at all till this hour!”
When Bearpaw was told how the matter actually stood, he frowned and said sternly—
“The palefaces lie. If they never saw Rising Sun, why did she not come back to us and tell what had happened? She was not a little child. She was strong and active, like the young deer. She could spear fish and snare54 rabbits as well as our young men. Why did she not return? Where is she? Either she is dead and the palefaces have killed her, or they have her still among them. Not only shall the palefaces answer for her with their lives, but the Bethucks will go on the war-path to the coast and sweep the paleface settlement into the sea!”
It was of no avail that Hendrick pleaded the cause of the prisoners earnestly, and set forth55 eloquently56 all that could be said in their favour, especially urging that some of them had been kind to the two Indians who first visited the white men. Rising Sun had been a favourite with the chief; she was dead—and so the palefaces must die!
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1
plight
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| n.困境，境况，誓约，艰难；vt.宣誓，保证，约定 | |
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utilitarian
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| adj.实用的，功利的 | |
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3
diversified
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| adj.多样化的，多种经营的v.使多样化，多样化( diversify的过去式和过去分词 )；进入新的商业领域 | |
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eminently
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| adv.突出地；显著地；不寻常地 | |
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enjoyment
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| n.乐趣；享有；享用 | |
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6
trench
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| n./v.(挖)沟，(挖)战壕 | |
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7
plodded
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| v.沉重缓慢地走（路）( plod的过去式和过去分词 )；努力从事；沉闷地苦干；缓慢进行（尤指艰难枯燥的工作） | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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forefathers
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| n.祖先，先人；祖先，祖宗( forefather的名词复数 )；列祖列宗；前人 | |
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pointed
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| adj.尖的，直截了当的 | |
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edifices
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| n.大建筑物( edifice的名词复数 ) | |
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13
cynical
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| adj.(对人性或动机)怀疑的，不信世道向善的 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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15
enacting
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| 制定（法律），通过（法案）( enact的现在分词 ) | |
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enrolled
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| adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 )；登记，招收，使入伍（或入会、入学等），参加，成为成员；记入名册；卷起，包起 | |
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hatred
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| n.憎恶，憎恨，仇恨 | |
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culminate
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| v.到绝顶，达于极点，达到高潮 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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knoll
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| n.小山，小丘 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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beaver
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| n.海狸，河狸 | |
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salute
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| vi.行礼，致意，问候，放礼炮；vt.向…致意，迎接，赞扬；n.招呼，敬礼，礼炮 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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descend
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| vt./vi.传下来，下来，下降 | |
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descended
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| a.为...后裔的，出身于...的 | |
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scowling
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| 怒视，生气地皱眉( scowl的现在分词 ) | |
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formerly
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| adv.从前，以前 | |
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saluted
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| v.欢迎，致敬( salute的过去式和过去分词 )；赞扬，赞颂 | |
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30
palaver
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| adj.壮丽堂皇的；n.废话，空话 | |
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specially
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| adv.特定地；特殊地；明确地 | |
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32
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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killing
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| n.巨额利润；突然赚大钱，发大财 | |
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bruised
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| [医]青肿的，瘀紫的 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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precipice
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| n.悬崖，危急的处境 | |
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cavern
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| n.洞穴，大山洞 | |
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38
upwards
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| adv.向上，在更高处...以上 | |
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manly
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| adj.有男子气概的；adv.男子般地，果断地 | |
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savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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bin
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| n.箱柜；vt.放入箱内；[计算机] DOS文件名:二进制目标文件 | |
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42
growled
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| v.（动物）发狺狺声， （雷）作隆隆声( growl的过去式和过去分词 )；低声咆哮着说 | |
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43
groaned
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| v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦 | |
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44
quills
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| n.（刺猬或豪猪的）刺( quill的名词复数 )；羽毛管；翮；纡管 | |
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45
remonstrated
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| v.抗议( remonstrate的过去式和过去分词 )；告诫 | |
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46
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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expressive
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| adj.表现的，表达…的，富于表情的 | |
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48
miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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49
insufficient
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| adj.(for，of)不足的，不够的 | |
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50
verge
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| n.边，边缘；v.接近，濒临 | |
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51
outright
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| adv.坦率地；彻底地；立即；adj.无疑的；彻底的 | |
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52
apathy
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| n.漠不关心，无动于衷；冷淡 | |
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53
stoutly
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| adv.牢固地，粗壮的 | |
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54
snare
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| n.陷阱，诱惑，圈套；（去除息肉或者肿瘤的）勒除器；响弦，小军鼓；vt.以陷阱捕获，诱惑 | |
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55
forth
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| adv.向前；向外，往外 | |
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eloquently
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| adv. 雄辩地(有口才地, 富于表情地) | |
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