There was the year her father died; the year she left Sunnybrook Farm to come to her aunts in Riverboro; the year Sister Hannah became engaged; the year little Mira died; the year Abijah Flagg ceased to be Squire2 Bean's chore-boy, and astounded3 Riverboro by departing for Limerick Academy in search of an education; and finally the year of her graduation, which, to the mind of seventeen, seems rather the culmination4 than the beginning of existence.
Between these epoch-making events certain other happenings stood out in bold relief against the gray of dull daily life.
There was the day she first met her friend of friends, “Mr. Aladdin,” and the later, even more radiant one when he gave her the coral necklace. There was the day the Simpson family moved away from Riverboro under a cloud, and she kissed Clara Belle5 fervently6 at the cross-roads, telling her that she would always be faithful. There was the visit of the Syrian missionaries7 to the brick house. That was a bright, romantic memory, as strange and brilliant as the wonderful little birds' wings and breasts that the strangers brought from the Far East. She remembered the moment they asked her to choose some for herself, and the rapture8 with which she stroked the beautiful things as they lay on the black haircloth sofa. Then there was the coming of the new minister, for though many were tried only one was chosen; and finally there was the flag-raising, a festivity that thrilled Riverboro and Edgewood society from centre to circumference9, a festivity that took place just before she entered the Female Seminary at Wareham and said good-by to kind Miss Dearborn and the village school.
There must have been other flag-raisings in history,—even the persons most interested in this particular one would grudgingly10 have allowed that much,—but it would have seemed to them improbable that any such flag-raising as theirs, either in magnitude of conception or brilliancy of actual performance, could twice glorify11 the same century. Of some pageants12 it is tacitly admitted that there can be no duplicates, and the flag-raising at Riverboro Centre was one of these; so that it is small wonder if Rebecca chose it as one of the important dates in her personal almanac.
The new minister's wife was the being, under Providence13, who had conceived the germinal idea of the flag.
At this time the parish had almost settled down to the trembling belief that they were united on a pastor14. In the earlier time a minister was chosen for life, and if he had faults, which was a probably enough contingency15, and if his congregation had any, which is within the bounds of possibility, each bore with the other (not quite without friction), as old-fashioned husbands and wives once did, before the easy way out of the difficulty was discovered, or at least before it was popularized.
The faithful old parson had died after thirty years' preaching, and perhaps the newer methods had begun to creep in, for it seemed impossible to suit the two communities most interested in the choice.
The Rev16. Mr. Davis, for example, was a spirited preacher, but persisted in keeping two horses in the parsonage stable, and in exchanging them whenever he could get faster ones. As a parochial visitor he was incomparable, dashing from house to house with such speed that he could cover the parish in a single afternoon. This sporting tendency, which would never have been remarked in a British parson, was frowned upon in a New England village, and Deacon Milliken told Mr. Davis, when giving him what he alluded17 to as his “walking papers,” that they didn't want the Edgewood church run by hoss power!
The next candidate pleased Edgewood, where morning preaching was held, but the other parish, which had afternoon service, declined to accept him because he wore a wig18—an ill-matched, crookedly19 applied20 wig.
Number three was eloquent21 but given to gesticulation, and Mrs. Jere Burbank, the president of the Dorcas Society, who sat in a front pew, said she couldn't bear to see a preacher scramble22 round the pulpit hot Sundays.
Number four, a genial23, handsome man, gifted in prayer, was found to be a Democrat24. The congregation was overwhelmingly Republican in its politics, and perceived something ludicrous, if not positively25 blasphemous26, in a Democrat preaching the gospel. (“Ananias and Beelzebub'll be candidatin' here, first thing we know!” exclaimed the outraged27 Republican nominee28 for district attorney.)
Number five had a feeble-minded child, which the hiring committee prophesied29, would always be standing30 in the parsonage front yard, making talk for the other denominations31.
Number six was the Rev. Judson Baxter, the present incumbent32; and he was voted to be as near perfection as a minister can be in this finite world. His young wife had a small income of her own, a distinct and unusual advantage, and the subscription33 committee hoped that they might not be eternally driving over the country to get somebody's fifty cents that had been over-due for eight months, but might take their onerous34 duties a little more easily.
“It does seem as if our ministers were the poorest lot!” complained Mrs. Robinson. “If their salary is two months behindhand they begin to be nervous! Seems as though they might lay up a little before they come here, and not live from hand to mouth so! The Baxters seem quite different, and I only hope they won't get wasteful35 and run into debt. They say she keeps the parlor36 blinds open bout37 half the time, and the room is lit up so often evenin's that the neighbors think her and Mr. Baxter must set in there. It don't seem hardly as if it could be so, but Mrs. Buzzell says tis, and she says we might as well say good-by to the parlor carpet, which is church property, for the Baxters are living all over it!”
This criticism was the only discordant38 note in the chorus of praise, and the people gradually grew accustomed to the open blinds and the overused parlor carpet, which was just completing its twenty-fifth year of honest service.
Mrs. Baxter communicated her patriotic39 idea of a new flag to the Dorcas Society, proposing that the women should cut and make it themselves.
“It may not be quite as good as those manufactured in the large cities,” she said, “but we shall be proud to see our home-made flag flying in the breeze, and it will mean all the more to the young voters growing up, to remember that their mothers made it with their own hands.”
“How would it do to let some of the girls help?” modestly asked Miss Dearborn, the Riverboro teacher. “We might choose the best sewers40 and let them put in at least a few stitches, so that they can feel they have a share in it.”
“Just the thing!” exclaimed Mrs. Baxter. “We can cut the stripes and sew them together, and after we have basted41 on the white stars the girls can apply them to the blue ground. We must have it ready for the campaign rally, and we couldn't christen it at a better time than in this presidential year.”
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1 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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2 squire | |
n.护卫, 侍从, 乡绅 | |
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3 astounded | |
v.使震惊(astound的过去式和过去分词);愕然;愕;惊讶 | |
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4 culmination | |
n.顶点;最高潮 | |
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5 belle | |
n.靓女 | |
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6 fervently | |
adv.热烈地,热情地,强烈地 | |
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7 missionaries | |
n.传教士( missionary的名词复数 ) | |
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8 rapture | |
n.狂喜;全神贯注;着迷;v.使狂喜 | |
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9 circumference | |
n.圆周,周长,圆周线 | |
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10 grudgingly | |
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11 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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12 pageants | |
n.盛装的游行( pageant的名词复数 );穿古代服装的游行;再现历史场景的娱乐活动;盛会 | |
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13 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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14 pastor | |
n.牧师,牧人 | |
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15 contingency | |
n.意外事件,可能性 | |
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16 rev | |
v.发动机旋转,加快速度 | |
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17 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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18 wig | |
n.假发 | |
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19 crookedly | |
adv. 弯曲地,不诚实地 | |
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20 applied | |
adj.应用的;v.应用,适用 | |
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21 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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22 scramble | |
v.爬行,攀爬,杂乱蔓延,碎片,片段,废料 | |
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23 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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24 democrat | |
n.民主主义者,民主人士;民主党党员 | |
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25 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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26 blasphemous | |
adj.亵渎神明的,不敬神的 | |
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27 outraged | |
a.震惊的,义愤填膺的 | |
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28 nominee | |
n.被提名者;被任命者;被推荐者 | |
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29 prophesied | |
v.预告,预言( prophesy的过去式和过去分词 ) | |
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30 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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31 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
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32 incumbent | |
adj.成为责任的,有义务的;现任的,在职的 | |
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33 subscription | |
n.预订,预订费,亲笔签名,调配法,下标(处方) | |
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34 onerous | |
adj.繁重的 | |
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35 wasteful | |
adj.(造成)浪费的,挥霍的 | |
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36 parlor | |
n.店铺,营业室;会客室,客厅 | |
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37 bout | |
n.侵袭,发作;一次(阵,回);拳击等比赛 | |
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38 discordant | |
adj.不调和的 | |
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39 patriotic | |
adj.爱国的,有爱国心的 | |
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40 sewers | |
n.阴沟,污水管,下水道( sewer的名词复数 ) | |
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41 basted | |
v.打( baste的过去式和过去分词 );粗缝;痛斥;(烤肉等时)往上抹[浇]油 | |
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