Behind Balir in the lands of the Lama Jassaktu Khan, who hadinherited his throne as a result of the poisoning of his brother atUrga by order of the Living Buddha5, we met wandering RussianTartars who had driven their herds6 all the way from Altai andAbakan. They welcomed us very cordially, gave us oxen and thirty-six bricks of tea. Also they saved us from inevitable7 destruction,for they told us that at this season it was utterly8 impossible forhorses to make the trip across the Gobi, where there was no grassat all. We must buy camels by exchanging for them our horses andsome other of our bartering9 supplies. One of the Tartars the nextday brought to their camp a rich Mongol with whom he drove thebargain for this trade. He gave us nineteen camels and took allour horses, one rifle, one pistol and the best Cossack saddle. Headvised us by all means to visit the sacred Monastery10 ofNarabanchi, the last Lamaite monastery on the road from Mongolia toTibet. He told us that the Holy Hutuktu, "the Incarnate11 Buddha,"would be greatly offended if we did not visit the monastery and hisfamous "Shrine12 of Blessings," where all travelers going to Tibetalways offered prayers. Our Kalmuck Lamaite supported the Mongolin this. I decided13 to go there with the Kalmuck. The Tartars gaveme some big silk hatyk as presents and loaned us four splendidhorses. Although the monastery was fifty-five miles distant, bynine o'clock in the evening I entered the yurta of this holyHutuktu.
He was a middle-aged14, clean shaven, spare little man, laboringunder the name of Jelyb Djamsrap Hutuktu. He received us verycordially and was greatly pleased with the presentation of thehatyk and with my knowledge of the Mongol etiquette15 in which myTartar had been long and persistently16 instructing me. He listenedto me most attentively17 and gave valuable advice about the road,presenting me then with a ring which has since opened for me thedoors of all Lamaite monasteries18. The name of this Hutuktu ishighly esteemed19 not only in all Mongolia but in Tibet and in theLamaite world of China. We spent the night in his splendid yurtaand on the following morning visited the shrines20 where they wereconducting very solemn services with the music of gongs, tom-tomsand whistling. The Lamas with their deep voices were intoning theprayers while the lesser21 priests answered with their antiphonies.
The sacred phrase: "Om! Mani padme Hung!" was endlessly repeated.
The Hutuktu wished us success, presented us with a large yellowhatyk and accompanied us to the monastery gate. When we were inour saddles he said:
"Remember that you are always welcome guests here. Life is verycomplicated and anything may happen. Perhaps you will be forced infuture to re-visit distant Mongolia and then do not miss NarabanchiKure."That night we returned to the Tartars and the next day continuedour journey. As I was very tired, the slow, easy motion of thecamel was welcome and restful to me. All the day I dozed22 off atintervals to sleep. It turned out to be very disastrous23 for me;for, when my camel was going up the steep bank of a river, in oneof my naps I fell off and hit my head on a stone, lostconsciousness and woke up to find my overcoat covered with blood.
My friends surrounded me with their frightened faces. Theybandaged my head and we started off again. I only learned longafterwards from a doctor who examined me that I had cracked myskull as the price of my siesta24.
We crossed the eastern ranges of the Altai and the Karlik Tag,which are the most oriental sentinels the great Tian Shan systemthrows out into the regions of the Gobi; and then traversed fromthe north to the south the entire width of the Khuhu Gobi. Intensecold ruled all this time and fortunately the frozen sands gave usbetter speed. Before passing the Khara range, we exchanged ourrocking-chair steeds for horses, a deal in which the Torgutsskinned us badly like the true "old clothes men" they are.
Skirting around these mountains we entered Kansu. It was adangerous move, for the Chinese were arresting all refugees and Ifeared for my Russian fellow-travelers. During the days we hid inthe ravines, the forests and bushes, making forced marches atnight. Four days we thus used in this passage of Kansu. The fewChinese peasants we did encounter were peaceful appearing and mosthospitable. A marked sympathetic interest surrounded the Kalmuck,who could speak a bit of Chinese, and my box of medicines.
Everywhere we found many ill people, chiefly afflicted25 with eyetroubles, rheumatism26 and skin diseases.
As we were approaching Nan Shan, the northeast branch of the AltynTag (which is in turn the east branch of the Pamir and Karakhorumsystem), we overhauled27 a large caravan28 of Chinese merchants goingto Tibet and joined them. For three days we were winding29 throughthe endless ravine-like valleys of these mountains and ascendingthe high passes. But we noticed that the Chinese knew how to pickthe easiest routes for caravans30 over all these difficult places.
In a state of semi-consciousness I made this whole journey towardthe large group of swampy31 lakes, feeding the Koko Nor and a wholenetwork of large rivers. From fatigue32 and constant nervous strain,probably helped by the blow on my head, I began suffering fromsharp attacks of chills and fever, burning up at times and thenchattering so with my teeth that I frightened my horse who severaltimes threw me from the saddle. I raved33, cried out at times andeven wept. I called my family and instructed them how they mustcome to me. I remember as though through a dream how I was takenfrom the horse by my companions, laid on the ground, supplied withChinese brandy and, when I recovered a little, how they said to me:
"The Chinese merchants are heading for the west and we must travelsouth.""No! To the north," I replied very sharply.
"But no, to the south," my companions assured me.
"God and the Devil!" I angrily ejaculated, "we have just swum theLittle Yenisei and Algyak is to the north!""We are in Tibet," remonstrated34 my companions. "We must reach theBrahmaputra."Brahmaputra. . . . Brahmaputra. . . . This word revolved35 in myfiery brain, made a terrible noise and commotion36. Suddenly Iremembered everything and opened my eyes. I hardly moved my lipsand soon I again lost consciousness. My companions brought me tothe monastery of Sharkhe, where the Lama doctor quickly brought meround with a solution of fatil or Chinese ginseng. In discussingour plans he expressed grave doubt as to whether we would getthrough Tibet but he did not wish to explain to me the reason forhis doubts.
点击收听单词发音
1 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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2 colonists | |
n.殖民地开拓者,移民,殖民地居民( colonist的名词复数 ) | |
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3 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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4 antelopes | |
羚羊( antelope的名词复数 ); 羚羊皮革 | |
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5 Buddha | |
n.佛;佛像;佛陀 | |
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6 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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7 inevitable | |
adj.不可避免的,必然发生的 | |
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8 utterly | |
adv.完全地,绝对地 | |
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9 bartering | |
v.作物物交换,以货换货( barter的现在分词 ) | |
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10 monastery | |
n.修道院,僧院,寺院 | |
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11 incarnate | |
adj.化身的,人体化的,肉色的 | |
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12 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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13 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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14 middle-aged | |
adj.中年的 | |
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15 etiquette | |
n.礼仪,礼节;规矩 | |
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16 persistently | |
ad.坚持地;固执地 | |
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17 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
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18 monasteries | |
修道院( monastery的名词复数 ) | |
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19 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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20 shrines | |
圣地,圣坛,神圣场所( shrine的名词复数 ) | |
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21 lesser | |
adj.次要的,较小的;adv.较小地,较少地 | |
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22 dozed | |
v.打盹儿,打瞌睡( doze的过去式和过去分词 ) | |
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23 disastrous | |
adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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24 siesta | |
n.午睡 | |
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25 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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26 rheumatism | |
n.风湿病 | |
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27 overhauled | |
v.彻底检查( overhaul的过去式和过去分词 );大修;赶上;超越 | |
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28 caravan | |
n.大蓬车;活动房屋 | |
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29 winding | |
n.绕,缠,绕组,线圈 | |
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30 caravans | |
(可供居住的)拖车(通常由机动车拖行)( caravan的名词复数 ); 篷车; (穿过沙漠地带的)旅行队(如商队) | |
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31 swampy | |
adj.沼泽的,湿地的 | |
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32 fatigue | |
n.疲劳,劳累 | |
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33 raved | |
v.胡言乱语( rave的过去式和过去分词 );愤怒地说;咆哮;痴心地说 | |
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34 remonstrated | |
v.抗议( remonstrate的过去式和过去分词 );告诫 | |
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35 revolved | |
v.(使)旋转( revolve的过去式和过去分词 );细想 | |
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36 commotion | |
n.骚动,动乱 | |
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