As we approached the camp, we heard from a distance the franticbeating of drums, the mournful sounds of the flute7 and shrill8, madshouting. Our Mongol went forward to investigate for us andreported that several Mongolian families had come here to themonastery to seek aid from the Hutuktu Jahansti who was famed forhis miracles of healing. The people were stricken with leprosy andblack smallpox9 and had come from long distances only to find thatthe Hutuktu was not at the monastery but had gone to the LivingBuddha in Urga. Consequently they had been forced to invite thewitch doctors. The people were dying one after another. Just theday before they had cast on the plain the twenty-seventh man.
Meanwhile, as we talked, the witch doctor came out of one of theyurtas. He was an old man with a cataract11 on one eye and with aface deeply scarred by smallpox. He was dressed in tatters withvarious colored bits of cloth hanging down from his waist. Hecarried a drum and a flute. We could see froth on his blue lipsand madness in his eyes. Suddenly he began to whirl round anddance with a thousand prancings of his long legs and writhings ofhis arms and shoulders, still beating the drum and playing theflute or crying and raging at intervals12, ever accelerating hismovements until at last with pallid13 face and bloodshot eyes he fellon the snow, where he continued to writhe14 and give out hisincoherent cries. In this manner the doctor treated his patients,frightening with his madness the bad devils that carry disease.
Another witch doctor gave his patients dirty, muddy water, which Ilearned was the water from the bath of the very person of theLiving Buddha10 who had washed in it his "divine" body born from thesacred flower of the lotus.
"Om! Om!" both witches continuously screamed.
While the doctors fought with the devils, the ill people were leftto themselves. They lay in high fever under the heaps ofsheepskins and overcoats, were delirious15, raved16 and threwthemselves about. By the braziers squatted17 adults and children whowere still well, indifferently chatting, drinking tea and smoking.
In all the yurtas I saw the diseased and the dead and such miseryand physical horrors as cannot be described.
And I thought: "Oh, Great Jenghiz Khan! Why did you with yourkeen understanding of the whole situation of Asia and Europe, youwho devoted19 all your life to the glory of the name of the Mongols,why did you not give to your own people, who preserve their oldmorality, honesty and peaceful customs, the enlightenment thatwould have saved them from such death? Your bones in the mausoleumat Karakorum being destroyed by the centuries that pass over themmust cry out against the rapid disappearance20 of your formerly21 greatpeople, who were feared by half the civilized22 world!"Such thoughts filled my brain when I saw this camp of the deadtomorrow and when I heard the groans23, shoutings and raving24 of dyingmen, women and children. Somewhere in the distance the dogs werehowling mournfully, and monotonously25 the drum of the tired witchrolled.
"Forward!" I could not witness longer this dark horror, which Ihad no means or force to eradicate26. We quickly passed on from theominous place. Nor could we shake the thought that some horribleinvisible spirit was following us from this scene of terror. "Thedevils of disease?" "The pictures of horror and misery18?" "Thesouls of men who have been sacrificed on the altar of darkness ofMongolia?" An inexplicable27 fear penetrated28 into our consciousnessfrom whose grasp we could not release ourselves. Only when we hadturned from the road, passed over a timbered ridge29 into a bowl inthe mountains from which we could see neither Jahantsi Kure, thedugun nor the squirming grave of dying Mongols could we breathefreely again.
Presently we discovered a large lake. It was Tisingol. Near theshore stood a large Russian house, the telegraph station betweenKosogol and Uliassutai.
点击收听单词发音
1 trudging | |
vt.& vi.跋涉,吃力地走(trudge的现在分词形式) | |
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2 monastery | |
n.修道院,僧院,寺院 | |
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3 fortress | |
n.堡垒,防御工事 | |
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4 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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5 nomads | |
n.游牧部落的一员( nomad的名词复数 );流浪者;游牧生活;流浪生活 | |
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6 triangular | |
adj.三角(形)的,三者间的 | |
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7 flute | |
n.长笛;v.吹笛 | |
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8 shrill | |
adj.尖声的;刺耳的;v尖叫 | |
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9 smallpox | |
n.天花 | |
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10 Buddha | |
n.佛;佛像;佛陀 | |
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11 cataract | |
n.大瀑布,奔流,洪水,白内障 | |
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12 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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13 pallid | |
adj.苍白的,呆板的 | |
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14 writhe | |
vt.挣扎,痛苦地扭曲;vi.扭曲,翻腾,受苦;n.翻腾,苦恼 | |
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15 delirious | |
adj.不省人事的,神智昏迷的 | |
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16 raved | |
v.胡言乱语( rave的过去式和过去分词 );愤怒地说;咆哮;痴心地说 | |
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17 squatted | |
v.像动物一样蹲下( squat的过去式和过去分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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18 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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19 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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20 disappearance | |
n.消失,消散,失踪 | |
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21 formerly | |
adv.从前,以前 | |
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22 civilized | |
a.有教养的,文雅的 | |
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23 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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24 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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25 monotonously | |
adv.单调地,无变化地 | |
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26 eradicate | |
v.根除,消灭,杜绝 | |
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27 inexplicable | |
adj.无法解释的,难理解的 | |
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28 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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29 ridge | |
n.山脊;鼻梁;分水岭 | |
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