This gave him at once a great influence among the Lamas, Princesand Khans of Mongolia and also with the Russian Government whichalways tried to attract him to their side. He did not fear toarraign himself against the Manchu dynasty in China and always hadthe help of Russia, Tibet, the Buriats and Kirghiz, furnishing himwith money, weapons, warriors2 and diplomatic aid. The ChineseEmperors avoided open war with the Living God, because it mightarouse the protests of the Chinese Buddhists3. At one time theysent to the Bogdo Khan a skilful4 doctor-poisoner. The LivingBuddha, however, at once understood the meaning of this medicalattention and, knowing the power of Asiatic poisons, decided6 tomake a journey through the Mongol monasteries7 and through Tibet.
As his substitute he left a Hubilgan who made friends with theChinese doctor and inquired from him the purposes and details ofhis arrival. Very soon the Chinese died from some unknown causeand the Living Buddha5 returned to his comfortable capital.
On another occasion danger threatened the Living God. It was whenLhasa decided that the Bogdo Khan was carrying out a policy tooindependent of Tibet. The Dalai Lama began negotiations8 withseveral Khans and Princes with the Sain Noion Khan and JassaktuKhan leading the movement and persuaded them to accelerate theimmigration of the Spirit of Buddha into another human form. Theycame to Urga where the Bogdo Khan met them with honors andrejoicings. A great feast was made for them and the conspiratorsalready felt themselves the accomplishers of the orders of theDalai Lama. However, at the end of the feast, they had differentfeelings and died with them during the night. The Living Buddhaordered their bodies sent with full honors to their families.
The Bogdo Khan knows every thought, every movement of the Princesand Khans, the slightest conspiracy9 against himself, and theoffender is usually kindly10 invited to Urga, from where he does notreturn alive.
The Chinese Government decided to terminate the line of the LivingBuddhas. Ceasing to fight with the Pontiff of Urga, the Governmentcontrived the following scheme for accomplishing its ends.
Peking invited the Pandita Gheghen from Dolo Nor and the head ofthe Chinese Lamaites, the Hutuktu of Utai, both of whom do notrecognize the supremacy11 of the Living Buddha, to come to thecapital. They decided, after consulting the old Buddhistic12 books,that the present Bogdo Khan was to be the last Living Buddha,because that part of the Spirit of Buddha which dwells in the BogdoKhans can abide13 only thirty-one times in the human body. BogdoKhan is the thirty-first Incarnated14 Buddha from the time of UndurGheghen and with him, therefore, the dynasty of the Urga Pontiffsmust cease. However, on hearing this the Bogdo Khan himself didsome research work and found in the old Tibetan manuscripts thatone of the Tibetan Pontiffs was married and his son was a naturalIncarnated Buddha. So the Bogdo Khan married and now has a son, avery capable and energetic young man, and thus the religious throneof Jenghiz Khan will not be left empty. The dynasty of the Chineseemperors disappeared from the stage of political events but theLiving Buddha continues to be a center for the Pan-Asiatic idea.
The new Chinese Government in 1920 held the Living Buddha underarrest in his palace but at the beginning of 1921 Baron15 Ungerncrossed the sacred Bogdo-Ol and approached the palace from therear. Tibetan riders shot the Chinese sentries16 with bow and arrowand afterwards the Mongols penetrated17 into the palace and stoletheir "God," who immediately stirred up all Mongolia and awakenedthe hopes of the Asiatic peoples and tribes.
In the great palace of the Bogdo a Lama showed me a special casketcovered with a precious carpet, wherein they keep the bulls of theDalai and Tashi Lamas, the decrees of the Russian and ChineseEmperors and the Treaties between Mongolia, Russia, China andTibet. In this same casket is the copper18 plate bearing themysterious sign of the "King of the World" and the chronicle of thelast vision of the Living Buddha.
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1 glorification | |
n.赞颂 | |
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2 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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3 Buddhists | |
n.佛教徒( Buddhist的名词复数 ) | |
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4 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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5 Buddha | |
n.佛;佛像;佛陀 | |
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6 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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7 monasteries | |
修道院( monastery的名词复数 ) | |
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8 negotiations | |
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过 | |
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9 conspiracy | |
n.阴谋,密谋,共谋 | |
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10 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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11 supremacy | |
n.至上;至高权力 | |
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12 Buddhistic | |
adj.佛陀的,佛教的 | |
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13 abide | |
vi.遵守;坚持;vt.忍受 | |
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14 incarnated | |
v.赋予(思想、精神等)以人的形体( incarnate的过去式和过去分词 );使人格化;体现;使具体化 | |
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15 baron | |
n.男爵;(商业界等)巨头,大王 | |
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16 sentries | |
哨兵,步兵( sentry的名词复数 ) | |
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17 penetrated | |
adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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18 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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