As I was leaving the study of the Bogdo Hutuktu, I met thelibrarian who had stepped out ahead of me and asked him if he wouldshow me the library of the Living Buddha1 and used a very simple,sly trick with him.
"Do you know, my dear Lama," I said, "once I rode in the plain atthe hour when the King of the World spoke5 with God and I felt theimpressive majesty6 of this moment."To my astonishment the old Lama very quietly answered me: "It isnot right that the Buddhist7 and our Yellow Faith should conceal8 it.
The acknowledgment of the existence of the most holy and mostpowerful man, of the blissful kingdom, of the great temple ofsacred science is such a consolation9 to our sinful hearts and ourcorrupt lives that to conceal it from humankind is a sin. . . .
Well, listen," he continued, "throughout the whole year the King ofthe World guides the work of the Panditas and Goros of Agharti.
Only at times he goes to the temple cave where the embalmed10 body ofhis predecessor11 lies in a black stone coffin12. This cave is alwaysdark, but when the King of the World enters it the walls arestriped with fire and from the lid of the coffin appear tongues offlame. The eldest13 Goro stands before him with covered head andface and with hands folded across his chest. This Goro neverremoves the covering from his face, for his head is a nude14 skullwith living eyes and a tongue that speaks. He is in communion withthe souls of all who have gone before.
"The King of the World prays for a long time and afterwardsapproaches the coffin and stretches out his hand. The flamesthereon burn brighter; the stripes of fire on the walls disappearand revive, interlace and form mysterious signs from the alphabetvatannan. From the coffin transparent15 bands of scarcely noticeablelight begin to flow forth16. These are the thoughts of hispredecessor. Soon the King of the World stands surrounded by anauriole of this light and fiery17 letters write and write upon thewalls the wishes and orders of God. At this moment the King of theWorld is in contact with the thoughts of all the men who influencethe lot and life of all humankind: with Kings, Czars, Khans,warlike leaders, High Priests, scientists and other strong men. Herealizes all their thoughts and plans. If these be pleasing beforeGod, the King of the World will invisibly help them; if they areunpleasant in the sight of God, the King will bring them todestruction. This power is given to Agharti by the mysteriousscience of 'Om,' with which we begin all our prayers. 'Om' is thename of an ancient Holyman, the first Goro, who lived three hundredthirty thousand years ago. He was the first man to know God andwho taught humankind to believe, hope and struggle with Evil. ThenGod gave him power over all forces ruling the visible world.
"After his conversation with his predecessor the King of the Worldassembles the 'Great Council of God,' judges the actions andthoughts of great men, helps them or destroys them. Mahytma andMahynga find the place for these actions and thoughts in the causesruling the world. Afterwards the King of the World enters thegreat temple and prays in solitude18. Fire appears on the altar,gradually spreading to all the altars near, and through the burningflame gradually appears the face of God. The King of the Worldreverently announces to God the decisions and awards of the'Council of God' and receives in turn the Divine orders of theAlmighty. As he comes forth from the temple, the King of the Worldradiates with Divine Light."
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1 Buddha | |
n.佛;佛像;佛陀 | |
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2 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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3 unwillingly | |
adv.不情愿地 | |
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4 astonishment | |
n.惊奇,惊异 | |
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5 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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7 Buddhist | |
adj./n.佛教的,佛教徒 | |
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8 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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9 consolation | |
n.安慰,慰问 | |
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10 embalmed | |
adj.用防腐药物保存(尸体)的v.保存(尸体)不腐( embalm的过去式和过去分词 );使不被遗忘;使充满香气 | |
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11 predecessor | |
n.前辈,前任 | |
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12 coffin | |
n.棺材,灵柩 | |
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13 eldest | |
adj.最年长的,最年老的 | |
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14 nude | |
adj.裸体的;n.裸体者,裸体艺术品 | |
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15 transparent | |
adj.明显的,无疑的;透明的 | |
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16 forth | |
adv.向前;向外,往外 | |
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17 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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18 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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