As the Prince de Ligne (from whose Memoirs we learn these particulars) remarks, Casanova’s life had been a stormy and adventurous8 one, and it might have been expected that he would have found his patron’s library a pleasant refuge after so many toils9 and travels. But the man carried rough weather and storm in his own heart, and found daily opportunities of mortification10 and resentment11. The coffee was ill made, the maccaroni not cooked in the true Italian style, the dogs had bayed during the night, he had been made to dine at a small table, the parish priest had tried to convert him, the soup had been served too hot on purpose to annoy him, he had not been introduced to a distinguished12 guest, the count had lent a book without telling him, a groom13 had not taken off his hat; such were his complaints. The fact is Casanova felt his dependent position and his utter poverty, and was all the more determined14 to stand to his dignity as a man who had talked with all the crowned heads of Europe, and had fought a duel15 with the Polish general. And he had another reason for finding life bitter — he had lived beyond his time. Louis XV. was dead, and Louis XVI. had been guillotined; the Revolution had come; and Casanova, his dress, and his manners, appeared as odd and antique as some “blood of the Regency” would appear to us of these days. Sixty years before, Marcel, the famous dancing-master, had taught young Casanova how to enter a room with a lowly and ceremonious bow; and still, though the eighteenth century is drawning to a close, old Casanova enters the rooms of Dux with the same stately bow, but now everyone laughs. Old Casanova treads the grave measures of the minuet; they applauded his dancing once, but now everyone laughs. Young Casanova was always dressed in the height of the fashion; but the age of powder, wigs16, velvets, and silks has departed, and old Casanova’s attempts at elegance17 (“Strass” diamonds have replaced the genuine stones with him) are likewise greeted with laughter. No wonder the old adventurer denounces the whole house of Jacobins and canaille; the world, he feels, is permanently18 out of joint19 for him; everything is cross, and everyone is in a conspiracy20 to drive the iron into his soul.
At last these persecutions, real or imaginary, drive him away from Dux; he considers his genius bids him go, and, as before, he obeys. Casanova has but little pleasure or profit out of this his last journey; he has to dance attendance in ante-chambers; no one will give him any office, whether as tutor, librarian, or chamberlain. In one quarter only is he well received — namely, by the famous Duke of Weimar; but in a few days he becomes madly jealous of the duke’s more famous protegees, Goethe and Wieland, and goes off declaiming against them and German literature generally — with which literature he was wholly unacquainted. From Weimar to Berlin; where there are Jews to whom he has introductions. Casanova thinks them ignorant, superstitious21, and knavish22; but they lend him money, and he gives bills on Count Wallenstein, which are paid. In six weeks the wanderer returns to Dux, and is welcomed with open arms; his journeys are over at last.
But not his troubles. A week after his return there are strawberries at dessert; everyone is served before himself, and when the plate comes round to him it is empty. Worse still: his portrait is missing from his room, and is discovered ‘salement placarde a la porte des lieux d’aisance’!
Five more years of life remained to him. They were passed in such petty mortifications as we have narrated23, in grieving over his ‘afreuse vieillesse’, and in laments24 over the conquest of his native land Venice, once so splendid and powerful. His appetite began to fail, and with it failed his last source of pleasure, so death came to him somewhat as a release. He received the sacraments with devotion, exclaimed —
“Grand Dieu, et vous tous temoins de ma mort, j’ai vecu en philosophe, et je meurs en Chretien,” and so died.
It was a quiet ending to a wonderfully brilliant and entirely25 useless career. It has been suggested that if the age in which Casanova lived had been less corrupt26, he himself might have used his all but universal talents to some advantage, but to our mind Casanova would always have remained Casanova. He came of a family of adventurers, and the reader of his Memoirs will remark how he continually ruined his prospects27 by his ineradicable love for disreputable company. His “Bohemianism” was in his blood, and in his old age he regrets — not his past follies28, but his inability to commit folly29 any longer. Now and again we are inclined to pronounce Casanova to be an amiable30 man; and if to his generosity31 and good nature he had added some elementary knowledge of the distinction between right and wrong, he might certainly have laid some claim to the character. The Prince de Ligne draws the following portrait of him under the name of Aventuros:
“He would be a handsome man if he were not ugly; he is tall and strongly built, but his dark complexion32 and his glittering eyes give him a fierce expression. He is easier to annoy than amuse; he laughs little but makes others laugh by the peculiar33 turn he gives to his conversation. He knows everything except those matters on the knowledge of which he chiefly prides himself, namely, dancing, the French language, good taste, and knowledge of the world. Everything about him is comic, except his comedies; and all his writings are philosophical34, saving those which treat of philosophy. He is a perfect well of knowledge, but he quotes Homer and Horace ad nauseam.”
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1 uncertainty | |
n.易变,靠不住,不确知,不确定的事物 | |
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2 memoirs | |
n.回忆录;回忆录传( mem,自oir的名词复数) | |
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3 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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4 knight | |
n.骑士,武士;爵士 | |
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5 turpitude | |
n.可耻;邪恶 | |
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6 adept | |
adj.老练的,精通的 | |
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7 charlatan | |
n.骗子;江湖医生;假内行 | |
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8 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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9 toils | |
网 | |
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10 mortification | |
n.耻辱,屈辱 | |
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11 resentment | |
n.怨愤,忿恨 | |
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12 distinguished | |
adj.卓越的,杰出的,著名的 | |
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13 groom | |
vt.给(马、狗等)梳毛,照料,使...整洁 | |
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14 determined | |
adj.坚定的;有决心的 | |
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15 duel | |
n./v.决斗;(双方的)斗争 | |
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16 wigs | |
n.假发,法官帽( wig的名词复数 ) | |
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17 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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18 permanently | |
adv.永恒地,永久地,固定不变地 | |
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19 joint | |
adj.联合的,共同的;n.关节,接合处;v.连接,贴合 | |
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20 conspiracy | |
n.阴谋,密谋,共谋 | |
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21 superstitious | |
adj.迷信的 | |
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22 knavish | |
adj.无赖(似)的,不正的;刁诈 | |
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23 narrated | |
v.故事( narrate的过去式和过去分词 ) | |
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24 laments | |
n.悲恸,哀歌,挽歌( lament的名词复数 )v.(为…)哀悼,痛哭,悲伤( lament的第三人称单数 ) | |
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25 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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26 corrupt | |
v.贿赂,收买;adj.腐败的,贪污的 | |
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27 prospects | |
n.希望,前途(恒为复数) | |
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28 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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29 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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30 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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31 generosity | |
n.大度,慷慨,慷慨的行为 | |
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32 complexion | |
n.肤色;情况,局面;气质,性格 | |
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33 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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34 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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