Further, some do not think there is anything substantial besides sensible things, but others think there are eternal substances which are more in number and more real; e.g. Plato posited1 two kinds of substance-the Forms and objects of mathematics-as well as a third kind, viz. the substance of sensible bodies. And Speusippus made still more kinds of substance, beginning with the One, and assuming principles for each kind of substance, one for numbers, another for spatial2 magnitudes, and then another for the soul; and by going on in this way he multiplies the kinds of substance. And some say Forms and numbers have the same nature, and the other things come after them-lines and planes-until we come to the substance of the material universe and to sensible bodies.
Regarding these matters, then, we must inquire which of the common statements are right and which are not right, and what substances there are, and whether there are or are not any besides sensible substances, and how sensible substances exist, and whether there is a substance capable of separate existence (and if so why and how) or no such substance, apart from sensible substances; and we must first sketch3 the nature of substance.
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1 posited | |
v.假定,设想,假设( posit的过去式和过去分词 ) | |
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2 spatial | |
adj.空间的,占据空间的 | |
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3 sketch | |
n.草图;梗概;素描;v.素描;概述 | |
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