There is difficulty in the question how the matter of each thing is related to its contrary states. E.g. if the body is potentially healthy, and disease is contrary to health, is it potentially both healthy and diseased? And is water potentially wine and vinegar? We answer that it is the matter of one in virtue1 of its positive state and its form, and of the other in virtue of the privation of its positive state and the corruption2 of it contrary to its nature. It is also hard to say why wine is not said to be the matter of vinegar nor potentially vinegar (though vinegar is produced from it), and why a living man is not said to be potentially dead. In fact they are not, but the corruptions3 in question are accidental, and it is the matter of the animal that is itself in virtue of its corruption the potency4 and matter of a corpse5, and it is water that is the matter of vinegar. For the corpse comes from the animal, and vinegar from wine, as night from day. And all the things which change thus into one another must go back to their matter; e.g. if from a corpse is produced an animal, the corpse first goes back to its matter, and only then becomes an animal; and vinegar first goes back to water, and only then becomes wine.
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1
virtue
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n.德行,美德;贞操;优点;功效,效力 | |
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2
corruption
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n.腐败,堕落,贪污 | |
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3
corruptions
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n.堕落( corruption的名词复数 );腐化;腐败;贿赂 | |
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4
potency
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n. 效力,潜能 | |
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5
corpse
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n.尸体,死尸 | |
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