Dear captain,
Do not admire, that, notwithstanding the distance and ceremony of your address, I return an answer in the terms of familiarity. The truth is, your origin and native country are better known to me than even to yourself. You derive1 your respectable parentage, if I am not greatly mistaken, from a land which has afforded much pleasure, as well as profit, to those who have traded to it successfully — I mean that part of the terra incognita which is called the province of Utopia. Its productions, though censured2 by many (and some who use tea and tobacco without scruple) as idle and unsubstantial luxuries, have nevertheless, like many other luxuries, a general acceptation, and are secretly enjoyed even by those who express the greatest scorn and dislike of them in public. The dram-drinker is often the first to be shocked at the smell of spirits — it is not unusual to hear old maiden3 ladies declaim against scandal — the private book-cases of some grave-seeming men would not brook4 decent eyes — and many, I say not of the wise and learned, but of those most anxious to seem such, when the spring-lock of their library is drawn5, their velvet6 cap pulled over their ears, their feet insinuated7 into their turkey slippers8, are to be found, were their retreats suddenly intruded9 upon, busily engaged with the last new novel.
I have said, the truly wise and learned disdain10 these shifts, and will open the said novel as avowedly11 as they would the lid of their snuff-box. I will only quote one instance, though I know a hundred. Did you know the celebrated12 Watt13 of Birmingham, Captain Clutterbuck? I believe not, though, from what I am about to state, he would not have failed to have sought an acquaintance with you. It was only once my fortune to meet him, whether in body or in spirit it matters not. There were assembled about half a score of our Northern Lights, who had amongst them, Heaven knows how, a well-known character of your country, Jedediah Cleishbotham. This worthy14 person, having come to Edinburgh during the Christmas vacation, had become a sort of lion in the place, and was lead in leash15 from house to house along with the guisards, the stone-eater, and other amusements of the season, which “exhibited their unparalleled feats17 to private family-parties, if required.” Amidst this company stood Mr. Watt, the man whose genius discovered the means of multiplying our national resources to a degree perhaps even beyond his own stupendous powers of calculation and combination; bringing the treasures of the abyss to the summit of the earth — giving the feeble arm of man the momentum18 of an Afrite — commanding manufactures to arise, as the rod of the prophet produced water in the desert — affording the means of dispensing19 with that time and tide which wait for no man, and of sailing without that wind which defied the commands and threats of Xerxes himself.11
This potent20 commander of the elements — this abridger21 of time and space — this magician, whose cloudy machinery22 has produced a change on the world, the effects of which, extraordinary as they are, are perhaps only now beginning to be felt — was not only the most profound man of science, the most successful combiner of powers and calculator of numbers as adapted to practical purposes — was not only one of the most generally well-informed — but one of the best and kindest of human beings.
There he stood, surrounded by the little band I have mentioned of Northern literati, men not less tenacious23, generally speaking, of their own fame and their own opinions, than the national regiments24 are supposed to be jealous of the high character which they have won upon service. Methinks I yet see and hear what I shall never see or hear again. In his eighty-fifth year, the alert, kind, benevolent25 old man, had his attention alive to every one’s question, his information at every one’s command.
His talents and fancy overflowed26 on every subject. One gentleman was a deep philologist27 — he talked with him on the origin of the alphabet as if he had been coeval28 with Cadmus; another a celebrated critic — you would have said the old man had studied political economy and belles-lettres all his life — of science it is unnecessary to speak, it was his own distinguished29 walk. And yet, Captain Clutterbuck, when he spoke30 with your countryman Jedediah Cleishbotham, you would have sworn he had been coeval with Claver’se and Burley, with the persecutors and persecuted31, and could number every shot the dragoons had fired at the fugitive32 Covenanters. In fact, we discovered that no novel of the least celebrity33 escaped his perusal34, and that the gifted man of science was as much addicted35 to the productions of your native country, (the land of Utopia aforesaid,) in other words, as shameless and obstinate36 a peruser37 of novels, as if he had been a very milliner’s apprentice38 of eighteen. I know little apology for troubling you with these things, excepting the desire to commemorate39 a delightful40 evening, and a wish to encourage you to shake off that modest diffidence which makes you afraid of being supposed connected with the fairy-land of delusive41 fiction. I will requite42 your tag of verse, from Horace himself, with a paraphrase43 for your own use, my dear Captain, and for that of your country club, excepting in reverence44 the clergyman and schoolmaster:—
Ne sit ancillae tibi amor pudori, &c.
Take thou no scorn.
Of fiction born,
Fair fiction’s muse16 to woe45;
Old Homer’s theme
Was but a dream,
Himself a fiction too.
Having told you your country, I must next, my dear Captain Clutterbuck, make free to mention your own immediate46 descent. You are not to suppose your land of prodigies47 so little known to us as the careful concealment48 of your origin would seem to imply. But you have it in common with many of your country, studiously and anxiously to hide any connexion with it. There is this difference, indeed, betwixt your countrymen and those of our more material world, that many of the most estimable of them, such as an old Highland49 gentleman called Ossian, a monk50 of Bristol called Rowley, and others, are inclined to pass themselves off as denizens51 of the land of reality, whereas most of our fellow-citizens who deny their country are such as that country would be very willing to disclaim52. The especial circumstances you mention relating to your life and services, impose not upon us. We know the versatility53 of the unsubstantial species to which you belong permits them to assume all manner of disguises; we have seen them apparelled in the caftan of a Persian, and the silken robe of a Chinese, 12 and are prepared to suspect their real character under every disguise. But how can we be ignorant of your country and manners, or deceived by the evasion54 of its inhabitants, when the voyages of discovery which have been made to it rival in number those recorded by Purchas or by Hackluyt? 13 And to show the skill and perseverance55 of your navigators and travellers, we have only to name Sindbad, Aboulfouaris, and Robinson Crusoe. These were the men for discoveries. Could we have sent Captain Greenland to look out for the north-west passage, or Peter Wilkins to examine Baffin’s Bay, what discoveries might we not have expected? But there are feats, and these both numerous and extraordinary, performed by the inhabitants of your country, which we read without once attempting to emulate57.
I wander from my purpose, which was to assure you, that I know you as well as the mother who did not bear you, for MacDuff’s peculiarity59 sticks to your whole race. You are not born of woman, unless, indeed, in that figurative sense, in which the celebrated Maria Edgeworth may, in her state of single blessedness, be termed mother of the finest family in England. You belong, sir, to the Editors of the land of Utopia, a sort of persons for whom I have the highest esteem60. How is it possible it should be otherwise, when you reckon among your corporation the sage56 Cid Hamet Benengeli, the short-faced president of the Spectator’s Club, poor Ben Silton, and many others, who have acted as gentlemen-ushers to works which have cheered our heaviest, and added wings to our lightest hours?
What I have remarked as peculiar58 to Editors of the class in which I venture to enrol61 you, is the happy combination of fortuitous circumstances which usually put you in possession of the works which you have the goodness to bring into public notice. One walks on the sea-shore, and a wave casts on land a small cylindrical62 trunk or casket, containing a manuscript much damaged with sea-water, which is with difficulty deciphered, and so forth63. 14 Another steps into a chandler’s shop, to purchase a pound of butter, and, behold64! the waste-paper on which it is laid is the manuscript of a cabalist. 15 A third is so fortunate as to obtain from a woman who lets lodgings65, the curious contents of an antique bureau, the property of a deceased lodger66. 16 All these are certainly possible occurrences; but, I know not how, they seldom occur to any Editors save those of your country. At least I can answer for myself, that in my solitary67 walks by the sea, I never saw it cast ashore68 any thing but dulse and tangle69, and now and then a deceased star-fish; my landlady70 never presented me with any manuscript save her cursed bill; and the most interesting of my discoveries in the way of waste-paper, was finding a favourite passage of one of my own novels wrapt round an ounce of snuff. No, Captain, the funds from which I have drawn my power of amusing the public, have been bought otherwise than by fortuitous adventure. I have buried myself in libraries to extract from the nonsense of ancient days new nonsense of my own. I have turned over volumes, which, from the pot-hooks I was obliged to decipher, might have been the cabalistic manuscripts of Cornelius Agrippa, although I never saw “the door open and the devil come in.” 17 But all the domestic inhabitants of the libraries were disturbed by the vehemence71 of my studies:—
From my research the boldest spider fled,
And moths72, retreating, trembled as I read;
From this learned sepulchre I emerged like the Magician in the Persian Tales, from his twelve-month’s residence in the mountain, not like him to soar over the heads of the multitude, but to mingle73 in the crowd, and to elbow amongst the throng74, making my way from the highest society to the lowest, undergoing the scorn, or, what is harder to brook, the patronizing condescension75 of the one, and enduring the vulgar familiarity of the other — and all, you will say, for what? — to collect materials for one of those manuscripts with which mere76 chance so often accommodates your country-men; in other words, to write a successful novel. —“O Athenians, how hard we labour to deserve your praise!”
I might stop here, my dear Clutterbuck; it would have a touching77 effect, and the air of proper deference78 to our dear Public. But I will not be false with you — (though falsehood is — excuse the observation — the current coin of your country,) the truth is, I have studied and lived for the purpose of gratifying my own curiosity, and passing my own time; and though the result has been, that, in one shape or other, I have been frequently before the Public, perhaps more frequently than prudence79 warranted, yet I cannot claim from them the favour due to those who have dedicated80 their ease and leisure to the improvement and entertainment of others.
Having communicated thus freely with you, my dear Captain, it follows, of course, that I will gratefully accept of your communication, which, as your Benedictine observed, divides itself both by subject, manner, and age, into two parts. But I am sorry I cannot gratify your literary ambition, by suffering your name to appear upon the title-page; and I will candidly81 tell you the reason.
The Editors of your country are of such a soft and passive disposition82, that they have frequently done themselves great disgrace by giving up the coadjutors who first brought them into public notice and public favour, and suffering their names to be used by those quacks83 and impostors who live upon the ideas of others. Thus I shame to tell how the sage Cid Hamet Benengeli was induced by one Juan Avellaneda to play the Turk with the ingenious Miguel Cervantes, and to publish a Second Part of the adventures of his hero the renowned84 Don Quixote, without the knowledge or co-operation of his principal aforesaid. It is true, the Arabian sage returned to his allegiance, and thereafter composed a genuine continuation of the Knight85 of La Mancha, in which the said Avellaneda of Tordesillas is severely86 chastised87. For in this you pseudo-editors resemble the juggler’s disciplined ape, to which a sly old Scotsman likened James I., “if you have Jackoo in your hand, you can make him bite me; if I have Jackoo in my hand, I can make him bite you.” Yet, notwithstanding the amende honorable thus made by Cid Hamet Benengeli, his temporary defection did not the less occasion the decease of the ingenious Hidalgo Don Quixote, if he can be said to die, whose memory is immortal88. Cervantes put him to death, lest he should again fall into bad hands. Awful, yet just consequence of Cid Hamet’s defection!
To quote a more modern and much less important instance. I am sorry to observe my old acquaintance Jedediah Cleishbotham has misbehaved himself so far as to desert his original patron, and set up for himself. I am afraid the poor pedagogue89 will make little by his new allies, unless the pleasure of entertaining the public, and, for aught I know, the gentlemen of the long robe, with disputes about his identity.18
Observe, therefore, Captain Clutterbuck, that, wise by these great examples, I receive you as a partner, but a sleeping partner only. As I give you no title to employ or use the firm of the copartnery we are about to form, I will announce my property in my title-page, and put my own mark on my own chattels90, which the attorney tells me it will be a crime to counterfeit91, as much as it would to imitate the autograph of any other empiric — a crime amounting, as advertisements upon little vials assure to us, to nothing short of felony. If, therefore, my dear friend, your name should hereafter appear in any title-page without mine, readers will know what to think of you. I scorn to use either arguments or threats; but you cannot but be sensible, that, as you owe your literary existence to me on the one hand, so, on the other, your very all is at my disposal. I can at pleasure cut off your annuity92, strike your name from the half-pay establishment, nay93, actually put you to death, without being answerable to any one. These are plain words to a gentleman who has served during the whole war; but, I am aware, you will take nothing amiss at my hands.
And now, my good sir, let us address ourselves to our task, and arrange, as we best can, the manuscript of your Benedictine, so as to suit the taste of this critical age. You will find I have made very liberal use of his permission, to alter whatever seemed too favourable94 to the Church of Rome, which I abominate95, were it but for her fasts and penances96.
Our reader is doubtless impatient, and we must own, with John Bunyan,
We have too long detain’d him in the porch,
And kept him from the sunshine with a torch.
Adieu, therefore, my dear Captain — remember me respectfully to the parson, the schoolmaster, and the bailie, and all friends of the happy club in the village of Kennaquhair. I have never seen, and never shall see, one of their faces; and notwithstanding, I believe that as yet I am better acquainted with them than any other man who lives. — I shall soon introduce you to my jocund97 friend, Mr. John Ballantyne of Trinity Grove98, whom you will find warm from his match at single-stick with a brother Publisher. 19 Peace to their differences! It is a wrathful trade, and the irritabile genus comprehends the bookselling as well as the book-writing species. — Once more adieu!
The Author of Waverley.
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1
derive
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| v.取得；导出；引申；来自；源自；出自 | |
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censured
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| v.指责，非难，谴责( censure的过去式 ) | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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brook
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| n.小河，溪；v.忍受，容让 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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velvet
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| n.丝绒，天鹅绒；adj.丝绒制的，柔软的 | |
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insinuated
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| v.暗示( insinuate的过去式和过去分词 )；巧妙或迂回地潜入；（使）缓慢进入；慢慢伸入 | |
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slippers
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| n. 拖鞋 | |
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intruded
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| n.侵入的，推进的v.侵入，侵扰，打扰( intrude的过去式和过去分词 )；把…强加于 | |
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disdain
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| n.鄙视，轻视；v.轻视，鄙视，不屑 | |
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avowedly
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| adv.公然地 | |
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celebrated
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| adj.有名的，声誉卓著的 | |
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watt
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| n.瓦，瓦特 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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leash
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| n.牵狗的皮带，束缚；v.用皮带系住 | |
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muse
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| n.缪斯（希腊神话中的女神），创作灵感 | |
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feats
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| 功绩，伟业，技艺( feat的名词复数 ) | |
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momentum
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| n.动力，冲力，势头；动量 | |
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dispensing
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| v.分配( dispense的现在分词 )；施与；配（药） | |
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potent
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| adj.强有力的，有权势的；有效力的 | |
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abridger
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machinery
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| n.(总称)机械，机器；机构 | |
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tenacious
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| adj.顽强的，固执的，记忆力强的，粘的 | |
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regiments
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| （军队的）团( regiment的名词复数 )； 大量的人或物 | |
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benevolent
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| adj.仁慈的，乐善好施的 | |
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overflowed
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| 溢出的 | |
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philologist
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| n.语言学者，文献学者 | |
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28
coeval
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| adj.同时代的；n.同时代的人或事物 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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30
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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persecuted
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| （尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人 | |
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fugitive
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| adj.逃亡的，易逝的；n.逃犯，逃亡者 | |
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celebrity
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| n.名人，名流；著名，名声，名望 | |
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perusal
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| n.细读，熟读；目测 | |
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35
addicted
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| adj.沉溺于....的，对...上瘾的 | |
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obstinate
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| adj.顽固的，倔强的，不易屈服的，较难治愈的 | |
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peruser
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| 精细阅读者 | |
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apprentice
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| n.学徒，徒弟 | |
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commemorate
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| vt.纪念，庆祝 | |
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delightful
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| adj.令人高兴的，使人快乐的 | |
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delusive
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| adj.欺骗的，妄想的 | |
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requite
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| v.报酬，报答 | |
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paraphrase
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| vt.将…释义，改写；n.释义，意义 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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45
woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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prodigies
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| n.奇才，天才（尤指神童）( prodigy的名词复数 ) | |
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concealment
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| n.隐藏, 掩盖，隐瞒 | |
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highland
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| n.(pl.)高地，山地 | |
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monk
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| n.和尚，僧侣，修道士 | |
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denizens
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| n.居民，住户( denizen的名词复数 ) | |
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52
disclaim
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| v.放弃权利，拒绝承认 | |
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versatility
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| n.多才多艺，多样性，多功能 | |
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54
evasion
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| n.逃避，偷漏(税) | |
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perseverance
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| n.坚持不懈，不屈不挠 | |
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56
sage
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| n.圣人，哲人；adj.贤明的，明智的 | |
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57
emulate
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| v.努力赶上或超越，与…竞争；效仿 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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peculiarity
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| n.独特性，特色；特殊的东西；怪癖 | |
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esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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enrol
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| v.（使）注册入学，（使）入学，（使）入会 | |
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cylindrical
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| adj.圆筒形的 | |
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forth
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| adv.向前；向外，往外 | |
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behold
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| v.看，注视，看到 | |
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lodgings
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| n. 出租的房舍, 寄宿舍 | |
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lodger
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| n.寄宿人，房客 | |
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solitary
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| adj.孤独的，独立的，荒凉的；n.隐士 | |
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ashore
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| adv.在(向)岸上，上岸 | |
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tangle
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| n.纠缠；缠结；混乱；v.(使)缠绕；变乱 | |
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landlady
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| n.女房东，女地主 | |
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vehemence
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| n.热切；激烈；愤怒 | |
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moths
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| n.蛾( moth的名词复数 ) | |
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mingle
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| vt.使混合，使相混；vi.混合起来；相交往 | |
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throng
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| n.人群，群众；v.拥挤，群集 | |
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condescension
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| n.自以为高人一等，贬低(别人) | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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touching
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| adj.动人的，使人感伤的 | |
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deference
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| n.尊重，顺从；敬意 | |
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prudence
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| n.谨慎，精明，节俭 | |
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dedicated
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| adj.一心一意的；献身的；热诚的 | |
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candidly
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| adv.坦率地，直率而诚恳地 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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quacks
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| abbr.quacksalvers 庸医，骗子(16世纪习惯用水银或汞治疗梅毒的人)n.江湖医生( quack的名词复数 )；江湖郎中；（鸭子的）呱呱声v.（鸭子）发出嘎嘎声( quack的第三人称单数 ) | |
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renowned
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| adj.著名的，有名望的，声誉鹊起的 | |
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knight
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| n.骑士，武士；爵士 | |
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severely
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| adv.严格地；严厉地；非常恶劣地 | |
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chastised
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| v.严惩（某人）（尤指责打）( chastise的过去式 ) | |
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immortal
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| adj.不朽的；永生的，不死的；神的 | |
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pedagogue
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| n.教师 | |
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chattels
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| n.动产，奴隶( chattel的名词复数 ) | |
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counterfeit
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| vt.伪造，仿造；adj.伪造的，假冒的 | |
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annuity
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| n.年金；养老金 | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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favourable
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| adj.赞成的，称赞的，有利的，良好的，顺利的 | |
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abominate
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| v.憎恨，厌恶 | |
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penances
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| n.（赎罪的）苦行，苦修( penance的名词复数 ) | |
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jocund
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| adj.快乐的，高兴的 | |
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grove
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| n.林子，小树林，园林 | |
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