There must always be a certain effect of hardness and thinness about Utopian speculations2. Their common fault is to be comprehensively jejune3. That which is the blood and warmth and reality of life is largely absent; there are no individualities, but only generalised people. In almost every Utopia — except, perhaps, Morris’s “News from Nowhere”— one sees handsome but characterless buildings, symmetrical and perfect cultivations, and a multitude of people, healthy, happy, beautifully dressed, but without any personal distinction whatever. Too often the prospect4 resembles the key to one of those large pictures of coronations, royal weddings, parliaments, conferences, and gatherings5 so popular in Victorian times, in which, instead of a face, each figure bears a neat oval with its index number legibly inscribed6. This burthens us with an incurable7 effect of unreality, and I do not see how it is altogether to be escaped. It is a disadvantage that has to be accepted. Whatever institution has existed or exists, however irrational8, however preposterous9, has, by virtue10 of its contact with individualities, an effect of realness and rightness no untried thing may share. It has ripened11, it has been christened with blood, it has been stained and mellowed12 by handling, it has been rounded and dented13 to the softened14 contours that we associate with life; it has been salted, maybe, in a brine of tears. But the thing that is merely proposed, the thing that is merely suggested, however rational, however necessary, seems strange and inhuman15 in its clear, hard, uncompromising lines, its unqualified angles and surfaces.
There is no help for it, there it is! The Master suffers with the last and least of his successors. For all the humanity he wins to, through his dramatic device of dialogue, I doubt if anyone has ever been warmed to desire himself a citizen in the Republic of Plato; I doubt if anyone could stand a month of the relentless16 publicity17 of virtue planned by More. . . . No one wants to live in any community of intercourse18 really, save for the sake of the individualities he would meet there. The fertilising conflict of individualities is the ultimate meaning of the personal life, and all our Utopias no more than schemes for bettering that interplay. At least, that is how life shapes itself more and more to modern perceptions. Until you bring in individualities, nothing comes into being, and a Universe ceases when you shiver the mirror of the least of individual minds.
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1 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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2 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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3 jejune | |
adj.枯燥无味的,贫瘠的 | |
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4 prospect | |
n.前景,前途;景色,视野 | |
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5 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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6 inscribed | |
v.写,刻( inscribe的过去式和过去分词 );内接 | |
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7 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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8 irrational | |
adj.无理性的,失去理性的 | |
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9 preposterous | |
adj.荒谬的,可笑的 | |
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10 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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11 ripened | |
v.成熟,使熟( ripen的过去式和过去分词 ) | |
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12 mellowed | |
(使)成熟( mellow的过去式和过去分词 ); 使色彩更加柔和,使酒更加醇香 | |
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13 dented | |
v.使产生凹痕( dent的过去式和过去分词 );损害;伤害;挫伤(信心、名誉等) | |
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14 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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15 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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16 relentless | |
adj.残酷的,不留情的,无怜悯心的 | |
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17 publicity | |
n.众所周知,闻名;宣传,广告 | |
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18 intercourse | |
n.性交;交流,交往,交际 | |
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