Now in the first place, a state so vast and complex as this world Utopia, and with so migratory6 a people, will need some handy symbol to check the distribution of services and commodities. Almost certainly they will need to have money. They will have money, and it is not inconceivable that, for all his sorrowful thoughts, our botanist7, with his trained observation, his habit of looking at little things upon the ground, would be the one to see and pick up the coin that has fallen from some wayfarer’s pocket. (This, in our first hour or so before we reach the inn in the Urseren Thal.) You figure us upon the high Gotthard road, heads together over the little disk that contrives8 to tell us so much of this strange world.
It is, I imagine, of gold, and it will be a convenient accident if it is sufficient to make us solvent9 for a day or so, until we are a little more informed of the economic system into which we have come. It is, moreover, of a fair round size, and the inscription10 declares it one Lion, equal to “twaindy” bronze Crosses. Unless the ratio of metals is very different here, this latter must be a token coin, and therefore legal tender for but a small amount. (That would be pain and pleasure to Mr. Wordsworth Donisthorpe if he were to chance to join us, for once he planned a Utopian coinage, [Footnote: A System of Measures, by Wordsworth Donisthorpe.] and the words Lion and Cross are his. But a token coinage and “legal tender” he cannot abide11. They make him argue.) And being in Utopia, that unfamiliar12 “twaindy” suggests at once we have come upon that most Utopian of all things, a duodecimal system of counting.
My author’s privilege of details serves me here. This Lion is distinctly a beautiful coin, admirably made, with its value in fine, clear letters circling the obverse side, and a head thereon — of Newton, as I live! One detects American influence here. Each year, as we shall find, each denomination13 of coins celebrates a centenary. The reverse shows the universal goddess of the Utopian coinage — Peace, as a beautiful woman, reading with a child out of a great book, and behind them are stars, and an hour-glass, halfway14 run. Very human these Utopians, after all, and not by any means above the obvious in their symbolism!
So for the first time we learn definitely of the World State, and we get our first clear hint, too, that there is an end to Kings. But our coin raises other issues also. It would seem that this Utopia has no simple community of goods, that there is, at any rate, a restriction15 upon what one may take, a need for evidences of equivalent value, a limitation to human credit.
It dates — so much of this present Utopia of ours dates. Those former Utopists were bitterly against gold. You will recall the undignified use Sir Thomas More would have us put it to, and how there was no money at all in the Republic of Plato, and in that later community for which he wrote his Laws an iron coinage of austere16 appearance and doubtful efficacy. . . . It may be these great gentlemen were a little hasty with a complicated difficulty, and not a little unjust to a highly respectable element.
Gold is abused and made into vessels17 of dishonour18, and abolished from ideal society as though it were the cause instead of the instrument of human baseness; but, indeed, there is nothing bad in gold. Making gold into vessels of dishonour and banishing19 it from the State is punishing the hatchet20 for the murderer’s crime. Money, did you but use it right, is a good thing in life, a necessary thing in civilised human life, as complicated, indeed, for its purposes, but as natural a growth as the bones in a man’s wrist, and I do not see how one can imagine anything at all worthy21 of being called a civilisation22 without it. It is the water of the body social, it distributes and receives, and renders growth and assimilation and movement and recovery possible. It is the reconciliation23 of human interdependence with liberty. What other device will give a man so great a freedom with so strong an inducement to effort? The economic history of the world, where it is not the history of the theory of property, is very largely the record of the abuse, not so much of money as of credit devices to supplement money, to amplify24 the scope of this most precious invention; and no device of labour credits [Footnote: Edward Bellamy’s Looking Backward, Ch. IX.] or free demand of commodities from a central store [Footnote: More’s Utopia and Cabet’s Icaria.] or the like has ever been suggested that does not give ten thousand times more scope for that inherent moral dross25 in man that must be reckoned with in any sane26 Utopia we may design and plan. . . . Heaven knows where progress may not end, but at any rate this developing State, into which we two men have fallen, this Twentieth Century Utopia, has still not passed beyond money and the use of coins.
点击收听单词发音
1 diffused | |
散布的,普及的,扩散的 | |
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2 unity | |
n.团结,联合,统一;和睦,协调 | |
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3 mere | |
adj.纯粹的;仅仅,只不过 | |
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4 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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5 organisation | |
n.组织,安排,团体,有机休 | |
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6 migratory | |
n.候鸟,迁移 | |
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7 botanist | |
n.植物学家 | |
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8 contrives | |
(不顾困难地)促成某事( contrive的第三人称单数 ); 巧妙地策划,精巧地制造(如机器); 设法做到 | |
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9 solvent | |
n.溶剂;adj.有偿付能力的 | |
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10 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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11 abide | |
vi.遵守;坚持;vt.忍受 | |
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12 unfamiliar | |
adj.陌生的,不熟悉的 | |
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13 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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14 halfway | |
adj.中途的,不彻底的,部分的;adv.半路地,在中途,在半途 | |
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15 restriction | |
n.限制,约束 | |
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16 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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17 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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18 dishonour | |
n./vt.拒付(支票、汇票、票据等);vt.凌辱,使丢脸;n.不名誉,耻辱,不光彩 | |
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19 banishing | |
v.放逐,驱逐( banish的现在分词 ) | |
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20 hatchet | |
n.短柄小斧;v.扼杀 | |
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21 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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22 civilisation | |
n.文明,文化,开化,教化 | |
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23 reconciliation | |
n.和解,和谐,一致 | |
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24 amplify | |
vt.放大,增强;详述,详加解说 | |
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25 dross | |
n.渣滓;无用之物 | |
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26 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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