Now it is only in the last three hundred years that any human being seems to have anticipated this. It stimulates13 the imagination to remark how entirely14 it was overlooked as a modifying cause in human development. [Footnote: It is interesting to note how little even Bacon seems to see of this, in his New Atlantis.] Plato clearly had no ideas about machines at all as a force affecting social organisation15. There was nothing in his world to suggest them to him. I suppose there arose no invention, no new mechanical appliance or method of the slightest social importance through all his length of years. He never thought of a State that did not rely for its force upon human muscle, just as he never thought of a State that was not primarily organised for warfare16 hand to hand. Political and moral inventions he saw enough of and to spare, and in that direction he still stimulates the imagination. But in regard to all material possibilities he deadens rather than stimulates. [Footnote: The lost Utopia of Hippodamus provided rewards for inventors, but unless Aristotle misunderstood him, and it is certainly the fate of all Utopias to be more or less misread, the inventions contemplated17 were political devices.] An infinitude of nonsense about the Greek mind would never have been written if the distinctive18 intellectual and artistic19 quality of Plato’s time, its extraordinarily20 clear definition of certain material conditions as absolutely permanent, coupled with its politico-social instability, had been borne in mind. The food of the Greek imagination was the very antithesis21 of our own nourishment22. We are educated by our circumstances to think no revolution in appliances and economic organisation incredible, our minds play freely about possibilities that would have struck the men of the Academy as outrageous24 extravagance, and it is in regard to politico-social expedients25 that our imaginations fail. Sparta, for all the evidence of history, is scarcely more credible23 to us than a motor-car throbbing26 in the agora would have been to Socrates.
By sheer inadvertence, therefore, Plato commenced the tradition of Utopias without machinery27, a tradition we find Morris still loyally following, except for certain mechanical barges28 and such-like toys, in his News from Nowhere. There are some foreshadowings of mechanical possibilities in the New Atlantis, but it is only in the nineteenth century that Utopias appeared in which the fact is clearly recognised that the social fabric rests no longer upon human labour. It was, I believe, Cabet [Footnote: Cabet, Voyage en Icarie, 1848.] who first in a Utopian work insisted upon the escape of man from irksome labours through the use of machinery. He is the great primitive29 of modern Utopias, and Bellamy is his American equivalent. Hitherto, either slave labour (Phaleas), [Footnote: Aristotle’s Politics, Bk. II., Ch. VIII.] or at least class distinctions involving unavoidable labour in the lower class, have been assumed — as Plato does, and as Bacon in the New Atlantis probably intended to do (More gave his Utopians bondsmen sans phrase for their most disagreeable toil8); or there is — as in Morris and the outright30 Return-to-Nature Utopians — a bold make-believe that all toil may be made a joy, and with that a levelling down of all society to an equal participation31 in labour. But indeed this is against all the observed behaviour of mankind. It needed the Olympian unworldliness of an irresponsible rich man of the shareholding32 type, a Ruskin or a Morris playing at life, to imagine as much. Road-making under Mr. Ruskin’s auspices33 was a joy at Oxford34 no doubt, and a distinction, and it still remains35 a distinction; it proved the least contagious36 of practices. And Hawthorne did not find bodily toil anything more than the curse the Bible says it is, at Brook37 Farm. [Footnote: The Blythedale Experiment, and see also his Notebook.]
If toil is a blessing38, never was blessing so effectually disguised, and the very people who tell us that, hesitate to suggest more than a beautiful ease in the endless day of Heaven. A certain amount of bodily or mental exercise, a considerable amount of doing things under the direction of one’s free imagination is quite another matter. Artistic production, for example, when it is at its best, when a man is freely obeying himself, and not troubling to please others, is really not toil at all. It is quite a different thing digging potatoes, as boys say, “for a lark,” and digging them because otherwise you will starve, digging them day after day as a dull, unavoidable imperative39. The essence of toil is that imperative, and the fact that the attention must cramp40 itself to the work in hand — that it excludes freedom, and not that it involves fatigue41. So long as anything but a quasi-savage life depended upon toil, so long was it hopeless to expect mankind to do anything but struggle to confer just as much of this blessing as possible upon one another. But now that the new conditions physical science is bringing about, not only dispense42 with man as a source of energy but supply the hope that all routine work may be made automatic, it is becoming conceivable that presently there may be no need for anyone to toil habitually43 at all; that a labouring class — that is to say, a class of workers without personal initiative — will become unnecessary to the world of men.
The plain message physical science has for the world at large is this, that were our political and social and moral devices only as well contrived to their ends as a linotype machine, an antiseptic operating plant, or an electric tram-car, there need now at the present moment be no appreciable44 toil in the world, and only the smallest fraction of the pain, the fear, and the anxiety that now makes human life so doubtful in its value. There is more than enough for everyone alive. Science stands, a too competent servant, behind her wrangling45 underbred masters, holding out resources, devices, and remedies they are too stupid to use. [Footnote: See that most suggestive little book, Twentieth Century Inventions, by Mr. George Sutherland.] And on its material side a modern Utopia must needs present these gifts as taken, and show a world that is really abolishing the need of labour, abolishing the last base reason for anyone’s servitude or inferiority.
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1 emphasise | |
vt.加强...的语气,强调,着重 | |
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2 contrived | |
adj.不自然的,做作的;虚构的 | |
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3 galley | |
n.(飞机或船上的)厨房单层甲板大帆船;军舰舰长用的大划艇; | |
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4 locomotion | |
n.运动,移动 | |
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5 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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6 exertion | |
n.尽力,努力 | |
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7 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
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8 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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9 fabric | |
n.织物,织品,布;构造,结构,组织 | |
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10 preponderating | |
v.超过,胜过( preponderate的现在分词 ) | |
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11 moiety | |
n.一半;部分 | |
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12 emancipation | |
n.(从束缚、支配下)解放 | |
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13 stimulates | |
v.刺激( stimulate的第三人称单数 );激励;使兴奋;起兴奋作用,起刺激作用,起促进作用 | |
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14 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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15 organisation | |
n.组织,安排,团体,有机休 | |
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16 warfare | |
n.战争(状态);斗争;冲突 | |
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17 contemplated | |
adj. 预期的 动词contemplate的过去分词形式 | |
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18 distinctive | |
adj.特别的,有特色的,与众不同的 | |
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19 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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20 extraordinarily | |
adv.格外地;极端地 | |
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21 antithesis | |
n.对立;相对 | |
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22 nourishment | |
n.食物,营养品;营养情况 | |
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23 credible | |
adj.可信任的,可靠的 | |
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24 outrageous | |
adj.无理的,令人不能容忍的 | |
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25 expedients | |
n.应急有效的,权宜之计的( expedient的名词复数 ) | |
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26 throbbing | |
a. 跳动的,悸动的 | |
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27 machinery | |
n.(总称)机械,机器;机构 | |
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28 barges | |
驳船( barge的名词复数 ) | |
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29 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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30 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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31 participation | |
n.参与,参加,分享 | |
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32 shareholding | |
n.股权 | |
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33 auspices | |
n.资助,赞助 | |
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34 Oxford | |
n.牛津(英国城市) | |
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35 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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36 contagious | |
adj.传染性的,有感染力的 | |
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37 brook | |
n.小河,溪;v.忍受,容让 | |
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38 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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39 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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40 cramp | |
n.痉挛;[pl.](腹)绞痛;vt.限制,束缚 | |
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41 fatigue | |
n.疲劳,劳累 | |
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42 dispense | |
vt.分配,分发;配(药),发(药);实施 | |
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43 habitually | |
ad.习惯地,通常地 | |
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44 appreciable | |
adj.明显的,可见的,可估量的,可觉察的 | |
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45 wrangling | |
v.争吵,争论,口角( wrangle的现在分词 ) | |
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