Most Utopias present themselves as going concerns, as happiness in being; they make it an essential condition that a happy land can have no history, and all the citizens one is permitted to see are well looking and upright and mentally and morally in tune5. But we are under the dominion6 of a logic7 that obliges us to take over the actual population of the world with only such moral and mental and physical improvements as lie within their inherent possibilities, and it is our business to ask what Utopia will do with its congenital invalids8, its idiots and madmen, its drunkards and men of vicious mind, its cruel and furtive9 souls, its stupid people, too stupid to be of use to the community, its lumpish, unteachable and unimaginative people? And what will it do with the man who is “poor” all round, the rather spiritless, rather incompetent10 low-grade man who on earth sits in the den2 of the sweater, tramps the streets under the banner of the unemployed11, or trembles — in another man’s cast-off clothing, and with an infinity12 of hat-touching — on the verge13 of rural employment?
These people will have to be in the descendant phase, the species must be engaged in eliminating them; there is no escape from that, and conversely the people of exceptional quality must be ascendant. The better sort of people, so far as they can be distinguished14, must have the fullest freedom of public service, and the fullest opportunity of parentage. And it must be open to every man to approve himself worthy15 of ascendency.
The way of Nature in this process is to kill the weaker and the sillier, to crush them, to starve them, to overwhelm them, using the stronger and more cunning as her weapon. But man is the unnatural16 animal, the rebel child of Nature, and more and more does he turn himself against the harsh and fitful hand that reared him. He sees with a growing resentment17 the multitude of suffering ineffectual lives over which his species tramples18 in its ascent19. In the Modern Utopia he will have set himself to change the ancient law. No longer will it be that failures must suffer and perish lest their breed increase, but the breed of failure must not increase, lest they suffer and perish, and the race with them.
Now we need not argue here to prove that the resources of the world and the energy of mankind, were they organised sanely20, are amply sufficient to supply every material need of every living human being. And if it can be so contrived21 that every human being shall live in a state of reasonable physical and mental comfort, without the reproduction of inferior types, there is no reason whatever why that should not be secured. But there must be a competition in life of some sort to determine who are to be pushed to the edge, and who are to prevail and multiply. Whatever we do, man will remain a competitive creature, and though moral and intellectual training may vary and enlarge his conception of success and fortify22 him with refinements23 and consolations24, no Utopia will ever save him completely from the emotional drama of struggle, from exultations and humiliations, from pride and prostration25 and shame. He lives in success and failure just as inevitably26 as he lives in space and time.
But we may do much to make the margin27 of failure endurable. On earth, for all the extravagance of charity, the struggle for the mass of men at the bottom resolves itself into a struggle, and often a very foul29 and ugly struggle, for food, shelter, and clothing. Deaths outright30 from exposure and starvation are now perhaps uncommon31, but for the multitude there are only miserable32 houses, uncomfortable clothes, and bad and insufficient33 food; fractional starvation and exposure, that is to say. A Utopia planned upon modern lines will certainly have put an end to that. It will insist upon every citizen being being properly housed, well nourished, and in good health, reasonably clean and clothed healthily, and upon that insistence34 its labour laws will be founded. In a phrasing that will be familiar to everyone interested in social reform, it will maintain a standard of life. Any house, unless it be a public monument, that does not come up to its rising standard of healthiness and convenience, the Utopian State will incontinently pull down, and pile the material and charge the owner for the labour; any house unduly35 crowded or dirty, it must in some effectual manner, directly or indirectly36, confiscate37 and clear and clean. And any citizen indecently dressed, or ragged38 and dirty, or publicly unhealthy, or sleeping abroad homeless, or in any way neglected or derelict, must come under its care. It will find him work if he can and will work, it will take him to it, it will register him and lend him the money wherewith to lead a comely39 life until work can be found or made for him, and it will give him credit and shelter him and strengthen him if he is ill. In default of private enterprises it will provide inns for him and food, and it will — by itself acting40 as the reserve employer — maintain a minimum wage which will cover the cost of a decent life. The State will stand at the back of the economic struggle as the reserve employer of labour. This most excellent idea does, as a matter of fact, underlie41 the British institution of the workhouse, but it is jumbled42 up with the relief of old age and infirmity, it is administered parochially and on the supposition that all population is static and localised whereas every year it becomes more migratory43; it is administered without any regard to the rising standards of comfort and self-respect in a progressive civilisation44, and it is administered grudgingly45. The thing that is done is done as unwilling46 charity by administrators47 who are often, in the rural districts at least, competing for low-priced labour, and who regard want of employment as a crime. But if it were possible for any citizen in need of money to resort to a place of public employment as a right, and there work for a week or month without degradation48 upon certain minimum terms, it seems fairly certain that no one would work, except as the victim of some quite exceptional and temporary accident, for less.
The work publicly provided would have to be toilsome, but not cruel or incapacitating. A choice of occupations would need to be afforded, occupations adapted to different types of training and capacity, with some residual49 employment of a purely50 laborious51 and mechanical sort for those who were incapable52 of doing the things that required intelligence. Necessarily this employment by the State would be a relief of economic pressure, but it would not be considered a charity done to the individual, but a public service. It need not pay, any more than the police need pay, but it could probably be done at a small margin of loss. There is a number of durable28 things bound finally to be useful that could be made and stored whenever the tide of more highly paid employment ebbed53 and labour sank to its minimum, bricks, iron from inferior ores, shaped and preserved timber, pins, nails, plain fabrics54 of cotton and linen55, paper, sheet glass, artificial fuel, and so on; new roads could be made and public buildings reconstructed, inconveniences of all sorts removed, until under the stimulus56 of accumulating material, accumulating investments or other circumstances, the tide of private enterprise flowed again.
The State would provide these things for its citizen as though it was his right to require them; he would receive as a shareholder57 in the common enterprise and not with any insult of charity. But on the other hand it will require that the citizen who renders the minimum of service for these concessions58 shall not become a parent until he is established in work at a rate above the minimum, and free of any debt he may have incurred59. The State will never press for its debt, nor put a limit to its accumulation so long as a man or woman remains60 childless; it will not even grudge61 them temporary spells of good fortune when they may lift their earnings62 above the minimum wage. It will pension the age of everyone who cares to take a pension, and it will maintain special guest homes for the very old to which they may come as paying guests, spending their pensions there. By such obvious devices it will achieve the maximum elimination63 of its feeble and spiritless folk in every generation with the minimum of suffering and public disorder.
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1 essentially | |
adv.本质上,实质上,基本上 | |
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2 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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3 disorder | |
n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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4 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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5 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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6 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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7 logic | |
n.逻辑(学);逻辑性 | |
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8 invalids | |
病人,残疾者( invalid的名词复数 ) | |
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9 furtive | |
adj.鬼鬼崇崇的,偷偷摸摸的 | |
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10 incompetent | |
adj.无能力的,不能胜任的 | |
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11 unemployed | |
adj.失业的,没有工作的;未动用的,闲置的 | |
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12 infinity | |
n.无限,无穷,大量 | |
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13 verge | |
n.边,边缘;v.接近,濒临 | |
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14 distinguished | |
adj.卓越的,杰出的,著名的 | |
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15 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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16 unnatural | |
adj.不自然的;反常的 | |
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17 resentment | |
n.怨愤,忿恨 | |
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18 tramples | |
踩( trample的第三人称单数 ); 践踏; 无视; 侵犯 | |
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19 ascent | |
n.(声望或地位)提高;上升,升高;登高 | |
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20 sanely | |
ad.神志清楚地 | |
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21 contrived | |
adj.不自然的,做作的;虚构的 | |
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22 fortify | |
v.强化防御,为…设防;加强,强化 | |
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23 refinements | |
n.(生活)风雅;精炼( refinement的名词复数 );改良品;细微的改良;优雅或高贵的动作 | |
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24 consolations | |
n.安慰,慰问( consolation的名词复数 );起安慰作用的人(或事物) | |
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25 prostration | |
n. 平伏, 跪倒, 疲劳 | |
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26 inevitably | |
adv.不可避免地;必然发生地 | |
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27 margin | |
n.页边空白;差额;余地,余裕;边,边缘 | |
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28 durable | |
adj.持久的,耐久的 | |
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29 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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30 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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31 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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32 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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33 insufficient | |
adj.(for,of)不足的,不够的 | |
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34 insistence | |
n.坚持;强调;坚决主张 | |
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35 unduly | |
adv.过度地,不适当地 | |
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36 indirectly | |
adv.间接地,不直接了当地 | |
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37 confiscate | |
v.没收(私人财产),把…充公 | |
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38 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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39 comely | |
adj.漂亮的,合宜的 | |
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40 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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41 underlie | |
v.位于...之下,成为...的基础 | |
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42 jumbled | |
adj.混乱的;杂乱的 | |
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43 migratory | |
n.候鸟,迁移 | |
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44 civilisation | |
n.文明,文化,开化,教化 | |
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45 grudgingly | |
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46 unwilling | |
adj.不情愿的 | |
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47 administrators | |
n.管理者( administrator的名词复数 );有管理(或行政)才能的人;(由遗嘱检验法庭指定的)遗产管理人;奉派暂管主教教区的牧师 | |
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48 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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49 residual | |
adj.复播复映追加时间;存留下来的,剩余的 | |
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50 purely | |
adv.纯粹地,完全地 | |
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51 laborious | |
adj.吃力的,努力的,不流畅 | |
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52 incapable | |
adj.无能力的,不能做某事的 | |
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53 ebbed | |
(指潮水)退( ebb的过去式和过去分词 ); 落; 减少; 衰落 | |
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54 fabrics | |
织物( fabric的名词复数 ); 布; 构造; (建筑物的)结构(如墙、地面、屋顶):质地 | |
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55 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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56 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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57 shareholder | |
n.股东,股票持有人 | |
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58 concessions | |
n.(尤指由政府或雇主给予的)特许权( concession的名词复数 );承认;减价;(在某地的)特许经营权 | |
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59 incurred | |
[医]招致的,遭受的; incur的过去式 | |
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60 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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61 grudge | |
n.不满,怨恨,妒嫉;vt.勉强给,不情愿做 | |
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62 earnings | |
n.工资收人;利润,利益,所得 | |
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63 elimination | |
n.排除,消除,消灭 | |
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