Aristotle obscures Plato’s intention, it may be accidentally, by speaking of his marriage institution as a community of wives. When reading Plato he could not or would not escape reading in his own conception of the natural ascendency of men, his idea of property in women and children. But as Plato intended women to be conventionally equal to men, this phrase belies25 him altogether; community of husbands and wives would be truer to his proposal. Aristotle condemns26 Plato as roundly as any commercial room would condemn27 him to-day, and in much the same spirit; he asserts rather than proves that such a grouping is against the nature of man. He wanted to have women property just as he wanted to have slaves property, he did not care to ask why, and it distressed28 his conception of convenience extremely to imagine any other arrangement. It is no doubt true that the natural instinct of either sex is exclusive of participators in intimacy29 during a period of intimacy, but it was probably Aristotle who gave Plato an offensive interpretation30 in this matter. No one would freely submit to such a condition of affairs as multiple marriage carried out, in the spirit of the Aristotelian interpretation, to an obscene completeness, but that is all the more reason why the modern Utopia should not refuse a grouped marriage to three or more freely consenting persons. There is no sense in prohibiting institutions which no sane31 people could ever want to abuse. It is claimed — though the full facts are difficult to ascertain32 — that a group marriage of over two hundred persons was successfully organised by John Humphrey Noyes at Oneida Creek33. [Footnote: See John H. Noyes’s History of American Socialisms and his writings generally. The bare facts of this and the other American experiments are given, together with more recent matter, by Morris Hillquirt, in The History of Socialism in the United States.] It is fairly certain in the latter case that there was no “promiscuity,” and that the members mated for variable periods, and often for life, within the group. The documents are reasonably clear upon that point. This Oneida community was, in fact, a league of two hundred persons to regard their children as “common.” Choice and preference were not abolished in the community, though in some cases they were set aside — just as they are by many parents under our present conditions. There seems to have been a premature34 attempt at “stirpiculture,” at what Mr. Francis Galton now calls “Eugenics,” in the mating of the members, and there was also a limitation of offspring. Beyond these points the inner secrets of the community do not appear to be very profound; its atmosphere was almost commonplace, it was made up of very ordinary people. There is no doubt that it had a career of exceptional success throughout the whole lifetime of its founder35, and it broke down with the advent36 of a new generation, with the onset37 of theological differences, and the loss of its guiding intelligence. The Anglo-Saxon spirit, it has been said by one of the ablest children of the experiment, is too individualistic for communism. It is possible to regard the temporary success of this complex family as a strange accident, as the wonderful exploit of what was certainly a very exceptional man. Its final disintegration38 into frankly39 monogamic couples — it is still a prosperous business association — may be taken as an experimental verification of Aristotle’s common-sense psychology40, and was probably merely the public acknowledgment of conditions already practically established.
Out of respect for Plato we cannot ignore this possibility of multiple marriage altogether in our Utopian theorising, but even if we leave this possibility open we are still bound to regard it as a thing so likely to be rare as not to come at all under our direct observation during our Utopian journeyings. But in one sense, of course, in the sense that the State guarantees care and support for all properly born children, our entire Utopia is to be regarded as a comprehensive marriage group. [Footnote: The Thelema of Rabelais, with its principle of “Fay ce que vouldras” within the limits of the order, is probably intended to suggest a Platonic complex marriage after the fashion of our interpretation.]
It must be remembered that a modern Utopia must differ from the Utopias of any preceding age in being world-wide; it is not, therefore, to be the development of any special race or type of culture, as Plato’s developed an Athenian-Spartan blend, or More, Tudor England. The modern Utopia is to be, before all things, synthetic41. Politically and socially, as linguistically42, we must suppose it a synthesis; politically it will be a synthesis of once widely different forms of government; socially and morally, a synthesis of a great variety of domestic traditions and ethical43 habits. Into the modern Utopia there must have entered the mental tendencies and origins that give our own world the polygamy of the Zulus and of Utah, the polyandry of Tibet, the latitudes44 of experiment permitted in the United States, and the divorceless wedlock45 of Comte. The tendency of all synthetic processes in matters of law and custom is to reduce and simplify the compulsory46 canon, to admit alternatives and freedoms; what were laws before become traditions of feeling and style, and in no matter will this be more apparent than in questions affecting the relations of the sexes.

点击
收听单词发音

1
reiterated
![]() |
|
反复地说,重申( reiterate的过去式和过去分词 ) | |
参考例句: |
|
|
2
overridden
![]() |
|
越控( override的过去分词 ); (以权力)否决; 优先于; 比…更重要 | |
参考例句: |
|
|
3
mere
![]() |
|
adj.纯粹的;仅仅,只不过 | |
参考例句: |
|
|
4
illustrate
![]() |
|
v.举例说明,阐明;图解,加插图 | |
参考例句: |
|
|
5
determined
![]() |
|
adj.坚定的;有决心的 | |
参考例句: |
|
|
6
speculations
![]() |
|
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
参考例句: |
|
|
7
looms
![]() |
|
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
参考例句: |
|
|
8
organisation
![]() |
|
n.组织,安排,团体,有机休 | |
参考例句: |
|
|
9
illiberal
![]() |
|
adj.气量狭小的,吝啬的 | |
参考例句: |
|
|
10
endorsed
![]() |
|
vt.& vi.endorse的过去式或过去分词形式v.赞同( endorse的过去式和过去分词 );在(尤指支票的)背面签字;在(文件的)背面写评论;在广告上说本人使用并赞同某产品 | |
参考例句: |
|
|
11
substantiated
![]() |
|
v.用事实支持(某主张、说法等),证明,证实( substantiate的过去式和过去分词 ) | |
参考例句: |
|
|
12
poetic
![]() |
|
adj.富有诗意的,有诗人气质的,善于抒情的 | |
参考例句: |
|
|
13
incapable
![]() |
|
adj.无能力的,不能做某事的 | |
参考例句: |
|
|
14
celibacy
![]() |
|
n.独身(主义) | |
参考例句: |
|
|
15
quaint
![]() |
|
adj.古雅的,离奇有趣的,奇怪的 | |
参考例句: |
|
|
16
participation
![]() |
|
n.参与,参加,分享 | |
参考例句: |
|
|
17
precluding
![]() |
|
v.阻止( preclude的现在分词 );排除;妨碍;使…行不通 | |
参考例句: |
|
|
18
progeny
![]() |
|
n.后代,子孙;结果 | |
参考例句: |
|
|
19
detailed
![]() |
|
adj.详细的,详尽的,极注意细节的,完全的 | |
参考例句: |
|
|
20
enquiring
![]() |
|
a.爱打听的,显得好奇的 | |
参考例句: |
|
|
21
forensic
![]() |
|
adj.法庭的,雄辩的 | |
参考例句: |
|
|
22
platonic
![]() |
|
adj.精神的;柏拉图(哲学)的 | |
参考例句: |
|
|
23
virtue
![]() |
|
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
24
hovering
![]() |
|
鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 | |
参考例句: |
|
|
25
belies
![]() |
|
v.掩饰( belie的第三人称单数 );证明(或显示)…为虚假;辜负;就…扯谎 | |
参考例句: |
|
|
26
condemns
![]() |
|
v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
参考例句: |
|
|
27
condemn
![]() |
|
vt.谴责,指责;宣判(罪犯),判刑 | |
参考例句: |
|
|
28
distressed
![]() |
|
痛苦的 | |
参考例句: |
|
|
29
intimacy
![]() |
|
n.熟悉,亲密,密切关系,亲昵的言行 | |
参考例句: |
|
|
30
interpretation
![]() |
|
n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
31
sane
![]() |
|
adj.心智健全的,神志清醒的,明智的,稳健的 | |
参考例句: |
|
|
32
ascertain
![]() |
|
vt.发现,确定,查明,弄清 | |
参考例句: |
|
|
33
creek
![]() |
|
n.小溪,小河,小湾 | |
参考例句: |
|
|
34
premature
![]() |
|
adj.比预期时间早的;不成熟的,仓促的 | |
参考例句: |
|
|
35
Founder
![]() |
|
n.创始者,缔造者 | |
参考例句: |
|
|
36
advent
![]() |
|
n.(重要事件等的)到来,来临 | |
参考例句: |
|
|
37
onset
![]() |
|
n.进攻,袭击,开始,突然开始 | |
参考例句: |
|
|
38
disintegration
![]() |
|
n.分散,解体 | |
参考例句: |
|
|
39
frankly
![]() |
|
adv.坦白地,直率地;坦率地说 | |
参考例句: |
|
|
40
psychology
![]() |
|
n.心理,心理学,心理状态 | |
参考例句: |
|
|
41
synthetic
![]() |
|
adj.合成的,人工的;综合的;n.人工制品 | |
参考例句: |
|
|
42
linguistically
![]() |
|
adv. 语言的, 语言学的 | |
参考例句: |
|
|
43
ethical
![]() |
|
adj.伦理的,道德的,合乎道德的 | |
参考例句: |
|
|
44
latitudes
![]() |
|
纬度 | |
参考例句: |
|
|
45
wedlock
![]() |
|
n.婚姻,已婚状态 | |
参考例句: |
|
|
46
compulsory
![]() |
|
n.强制的,必修的;规定的,义务的 | |
参考例句: |
|
|
欢迎访问英文小说网 |