It must be
reiterated1 that our reasoning still leaves Utopian marriage an institution with wide possibilities of variation. We have tried to give effect to the ideal of a virtual equality, an equality of spirit between men and women, and in doing so we have
overridden2 the accepted opinion of the great majority of mankind. Probably the first writer to do as much was Plato. His argument in support of this innovation upon natural human feeling was thin enough — a
mere3 analogy to
illustrate4 the spirit of his propositions; it was his creative instinct that
determined5 him. In the atmosphere of such
speculations6 as this, Plato
looms7 very large indeed, and in view of what we owe to him, it seems reasonable that we should hesitate before dismissing as a thing prohibited and evil, a type of marriage that he made almost the central feature in the
organisation8 of the ruling class, at least, of his ideal State. He was persuaded that the narrow monogamic family is apt to become
illiberal9 and anti-social, to withdraw the imagination and energies of the citizen from the services of the community as a whole, and the Roman Catholic Church has so far
endorsed10 and
substantiated11 his opinion as to forbid family relations to its priests and significant servants. He conceived of a
poetic12 devotion to the public idea, a devotion of which the mind of Aristotle, as his criticisms of Plato show, was
incapable13, as a substitute for the warm and tender but illiberal emotions of the home. But while the Church made the alternative to family ties
celibacy14 [Footnote: The warm imagination of Campanella, that
quaint15 Calabrian monastic, fired by Plato, reversed this aspect of the Church.] and
participation16 in an organisation, Plato was far more in accordance with modern ideas in perceiving the disadvantage that would result from
precluding17 the nobler types of character from offspring. He sought a way to achieve
progeny18, therefore, without the narrow concentration of the sympathies about the home, and he found it in a multiple marriage in which every member of the governing class was considered to be married to all the others. But the
detailed19 operation of this system he put tentatively and very obscurely. His suggestions have the experimental inconsistency of an
enquiring20 man. He left many things altogether open, and it is unfair to him to adopt Aristotle’s
forensic21 method and deal with his discussion as though it was a fully-worked-out project. It is clear that Plato intended every member of his governing class to be so “changed at birth” as to leave paternity untraceable; mothers were not to know their children, nor children their parents, but there is nothing to forbid the supposition that he intended these people to select and adhere to congenial mates within the great family. Aristotle’s assertion that the
Platonic22 republic left no scope for the
virtue23 of continence shows that he had jumped to just the same conclusions a contemporary London errand boy,
hovering24 a little shamefacedly over Jowett in a public library, might be expected to reach.
Aristotle obscures Plato’s intention, it may be accidentally, by speaking of his marriage institution as a community of wives. When reading Plato he could not or would not escape reading in his own conception of the natural ascendency of men, his idea of property in women and children. But as Plato intended women to be conventionally equal to men, this phrase
belies25 him altogether; community of husbands and wives would be truer to his proposal. Aristotle
condemns26 Plato as roundly as any commercial room would
condemn27 him to-day, and in much the same spirit; he asserts rather than proves that such a grouping is against the nature of man. He wanted to have women property just as he wanted to have slaves property, he did not care to ask why, and it
distressed28 his conception of convenience extremely to imagine any other arrangement. It is no doubt true that the natural instinct of either sex is exclusive of participators in
intimacy29 during a period of intimacy, but it was probably Aristotle who gave Plato an offensive
interpretation30 in this matter. No one would freely submit to such a condition of affairs as multiple marriage carried out, in the spirit of the Aristotelian interpretation, to an obscene completeness, but that is all the more reason why the modern Utopia should not refuse a grouped marriage to three or more freely consenting persons. There is no sense in prohibiting institutions which no
sane31 people could ever want to abuse. It is claimed — though the full facts are difficult to
ascertain32 — that a group marriage of over two hundred persons was successfully organised by John Humphrey Noyes at Oneida
Creek33. [Footnote: See John H. Noyes’s History of American Socialisms and his writings generally. The bare facts of this and the other American experiments are given, together with more recent matter, by Morris Hillquirt, in The History of Socialism in the United States.] It is fairly certain in the latter case that there was no “promiscuity,” and that the members mated for variable periods, and often for life, within the group. The documents are reasonably clear upon that point. This Oneida community was, in fact, a league of two hundred persons to regard their children as “common.” Choice and preference were not abolished in the community, though in some cases they were set aside — just as they are by many parents under our present conditions. There seems to have been a
premature34 attempt at “stirpiculture,” at what Mr. Francis Galton now calls “Eugenics,” in the mating of the members, and there was also a limitation of offspring. Beyond these points the inner secrets of the community do not appear to be very profound; its atmosphere was almost commonplace, it was made up of very ordinary people. There is no doubt that it had a career of exceptional success throughout the whole lifetime of its
founder35, and it broke down with the
advent36 of a new generation, with the
onset37 of theological differences, and the loss of its guiding intelligence. The Anglo-Saxon spirit, it has been said by one of the ablest children of the experiment, is too individualistic for communism. It is possible to regard the temporary success of this complex family as a strange accident, as the wonderful exploit of what was certainly a very exceptional man. Its final
disintegration38 into
frankly39 monogamic couples — it is still a prosperous business association — may be taken as an experimental verification of Aristotle’s common-sense
psychology40, and was probably merely the public acknowledgment of conditions already practically established.
Out of respect for Plato we cannot ignore this possibility of multiple marriage altogether in our Utopian theorising, but even if we leave this possibility open we are still bound to regard it as a thing so likely to be rare as not to come at all under our direct observation during our Utopian journeyings. But in one sense, of course, in the sense that the State guarantees care and support for all properly born children, our entire Utopia is to be regarded as a comprehensive marriage group. [Footnote: The Thelema of Rabelais, with its principle of “Fay ce que vouldras” within the limits of the order, is probably intended to suggest a Platonic complex marriage after the fashion of our interpretation.]
It must be remembered that a modern Utopia must differ from the Utopias of any preceding age in being world-wide; it is not, therefore, to be the development of any special race or type of culture, as Plato’s developed an Athenian-Spartan blend, or More, Tudor England. The modern Utopia is to be, before all things,
synthetic41. Politically and socially, as
linguistically42, we must suppose it a synthesis; politically it will be a synthesis of once widely different forms of government; socially and morally, a synthesis of a great variety of domestic traditions and
ethical43 habits. Into the modern Utopia there must have entered the mental tendencies and origins that give our own world the polygamy of the Zulus and of Utah, the polyandry of Tibet, the
latitudes44 of experiment permitted in the United States, and the divorceless
wedlock45 of Comte. The tendency of all synthetic processes in matters of law and custom is to reduce and simplify the
compulsory46 canon, to admit alternatives and freedoms; what were laws before become traditions of feeling and style, and in no matter will this be more apparent than in questions affecting the relations of the sexes.
点击
收听单词发音
1
reiterated
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反复地说,重申( reiterate的过去式和过去分词 ) |
参考例句: |
- "Well, I want to know about it,'she reiterated. “嗯,我一定要知道你的休假日期,"她重复说。 来自英汉文学 - 嘉莉妹妹
- Some twenty-two years later President Polk reiterated and elaborated upon these principles. 大约二十二年之后,波尔克总统重申这些原则并且刻意阐释一番。
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2
overridden
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越控( override的过去分词 ); (以权力)否决; 优先于; 比…更重要 |
参考例句: |
- The chairman's veto was overridden by the committee. 主席的否决被委员会推翻了。
- Property '{0}' is not declarable, and cannot be overridden. 属性“{0}”是不可声明的,不能被重写。
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3
mere
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adj.纯粹的;仅仅,只不过 |
参考例句: |
- That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
- It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
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4
illustrate
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v.举例说明,阐明;图解,加插图 |
参考例句: |
- The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
- This diagram will illustrate what I mean.这个图表可说明我的意思。
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5
determined
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adj.坚定的;有决心的 |
参考例句: |
- I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
- He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
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6
speculations
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n.投机买卖( speculation的名词复数 );思考;投机活动;推断 |
参考例句: |
- Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
- This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》
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7
looms
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n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 |
参考例句: |
- All were busily engaged,men at their ploughs,women at their looms. 大家都很忙,男的耕田,女的织布。 来自《简明英汉词典》
- The factory has twenty-five looms. 那家工厂有25台织布机。 来自《简明英汉词典》
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8
organisation
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n.组织,安排,团体,有机休 |
参考例句: |
- The method of his organisation work is worth commending.他的组织工作的方法值得称道。
- His application for membership of the organisation was rejected.他想要加入该组织的申请遭到了拒绝。
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9
illiberal
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adj.气量狭小的,吝啬的 |
参考例句: |
- His views are markedly illiberal.他的观点非常狭隘。
- Don't be illiberal in your words to show your love.不要吝啬自己的语言表达你的情感。
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10
endorsed
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vt.& vi.endorse的过去式或过去分词形式v.赞同( endorse的过去式和过去分词 );在(尤指支票的)背面签字;在(文件的)背面写评论;在广告上说本人使用并赞同某产品 |
参考例句: |
- The committee endorsed an initiative by the chairman to enter discussion about a possible merger. 委员会通过了主席提出的新方案,开始就可能进行的并购进行讨论。 来自《简明英汉词典》
- The government has broadly endorsed a research paper proposing new educational targets for 14-year-olds. 政府基本上支持建议对14 岁少年实行新教育目标的研究报告。 来自《简明英汉词典》
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11
substantiated
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v.用事实支持(某主张、说法等),证明,证实( substantiate的过去式和过去分词 ) |
参考例句: |
- The results of the tests substantiated his claims. 这些检验的结果证实了他的说法。
- The statement has never been substantiated. 这一陈述从未得到证实。 来自《现代汉英综合大词典》
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12
poetic
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adj.富有诗意的,有诗人气质的,善于抒情的 |
参考例句: |
- His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
- His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。
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13
incapable
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adj.无能力的,不能做某事的 |
参考例句: |
- He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
- Computers are incapable of creative thought.计算机不会创造性地思维。
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14
celibacy
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n.独身(主义) |
参考例句: |
- People in some religious orders take a vow of celibacy. 有些宗教修会的人发誓不结婚。
- The concept of celibacy carries connotations of asceticism and religious fervor. 修道者的独身观念含有禁欲与宗教热情之意。
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15
quaint
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adj.古雅的,离奇有趣的,奇怪的 |
参考例句: |
- There were many small lanes in the quaint village.在这古香古色的村庄里,有很多小巷。
- They still keep some quaint old customs.他们仍然保留着一些稀奇古怪的旧风俗。
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16
participation
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n.参与,参加,分享 |
参考例句: |
- Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
- The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。
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17
precluding
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v.阻止( preclude的现在分词 );排除;妨碍;使…行不通 |
参考例句: |
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18
progeny
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n.后代,子孙;结果 |
参考例句: |
- His numerous progeny are scattered all over the country.他为数众多的后代散布在全国各地。
- He was surrounded by his numerous progeny.众多的子孙簇拥着他。
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19
detailed
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adj.详细的,详尽的,极注意细节的,完全的 |
参考例句: |
- He had made a detailed study of the terrain.他对地形作了缜密的研究。
- A detailed list of our publications is available on request.我们的出版物有一份详细的目录备索。
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20
enquiring
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a.爱打听的,显得好奇的 |
参考例句: |
- a child with an enquiring mind 有好奇心的孩子
- Paul darted at her sharp enquiring glances. 她的目光敏锐好奇,保罗飞快地朝她瞥了一眼。
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21
forensic
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adj.法庭的,雄辩的 |
参考例句: |
- The report included his interpretation of the forensic evidence.该报告包括他对法庭证据的诠释。
- The judge concluded the proceeding on 10:30 Am after one hour of forensic debate.经过近一个小时的法庭辩论后,法官于10时30分宣布休庭。
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22
platonic
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adj.精神的;柏拉图(哲学)的 |
参考例句: |
- Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
- Can Platonic love really exist in real life?柏拉图式的爱情,在现实世界里到底可能吗?
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23
virtue
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n.德行,美德;贞操;优点;功效,效力 |
参考例句: |
- He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
- You need to decorate your mind with virtue.你应该用德行美化心灵。
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24
hovering
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鸟( hover的现在分词 ); 靠近(某事物); (人)徘徊; 犹豫 |
参考例句: |
- The helicopter was hovering about 100 metres above the pad. 直升机在离发射台一百米的上空盘旋。
- I'm hovering between the concert and the play tonight. 我犹豫不决今晚是听音乐会还是看戏。
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25
belies
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v.掩饰( belie的第三人称单数 );证明(或显示)…为虚假;辜负;就…扯谎 |
参考例句: |
- His appearance belies him. 他的外貌给人以假象。 来自《现代英汉综合大词典》
- The modesty of their home belies their great wealth. 他们简朴的家使人们看不出他们拥有巨额财富。 来自辞典例句
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26
condemns
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v.(通常因道义上的原因而)谴责( condemn的第三人称单数 );宣判;宣布…不能使用;迫使…陷于不幸的境地 |
参考例句: |
- Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
- The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》
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27
condemn
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vt.谴责,指责;宣判(罪犯),判刑 |
参考例句: |
- Some praise him,whereas others condemn him.有些人赞扬他,而有些人谴责他。
- We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。
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28
distressed
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痛苦的 |
参考例句: |
- He was too distressed and confused to answer their questions. 他非常苦恼而困惑,无法回答他们的问题。
- The news of his death distressed us greatly. 他逝世的消息使我们极为悲痛。
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29
intimacy
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n.熟悉,亲密,密切关系,亲昵的言行 |
参考例句: |
- His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切,这有点言过其实。
- I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。
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30
interpretation
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n.解释,说明,描述;艺术处理 |
参考例句: |
- His statement admits of one interpretation only.他的话只有一种解释。
- Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。
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31
sane
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adj.心智健全的,神志清醒的,明智的,稳健的 |
参考例句: |
- He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
- He is a very sane person.他是一个很有头脑的人。
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32
ascertain
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vt.发现,确定,查明,弄清 |
参考例句: |
- It's difficult to ascertain the coal deposits.煤储量很难探明。
- We must ascertain the responsibility in light of different situtations.我们必须根据不同情况判定责任。
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33
creek
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n.小溪,小河,小湾 |
参考例句: |
- He sprang through the creek.他跳过小河。
- People sunbathe in the nude on the rocks above the creek.人们在露出小溪的岩石上裸体晒日光浴。
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34
premature
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adj.比预期时间早的;不成熟的,仓促的 |
参考例句: |
- It is yet premature to predict the possible outcome of the dialogue.预言这次对话可能有什么结果为时尚早。
- The premature baby is doing well.那个早产的婴儿很健康。
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35
Founder
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n.创始者,缔造者 |
参考例句: |
- He was extolled as the founder of their Florentine school.他被称颂为佛罗伦萨画派的鼻祖。
- According to the old tradition,Romulus was the founder of Rome.按照古老的传说,罗穆卢斯是古罗马的建国者。
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36
advent
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n.(重要事件等的)到来,来临 |
参考例句: |
- Swallows come by groups at the advent of spring. 春天来临时燕子成群飞来。
- The advent of the Euro will redefine Europe.欧元的出现将重新定义欧洲。
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37
onset
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n.进攻,袭击,开始,突然开始 |
参考例句: |
- The drug must be taken from the onset of the infection.这种药必须在感染的最初期就开始服用。
- Our troops withstood the onset of the enemy.我们的部队抵挡住了敌人的进攻。
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38
disintegration
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n.分散,解体 |
参考例句: |
- This defeat led to the disintegration of the empire.这次战败道致了帝国的瓦解。
- The incident has hastened the disintegration of the club.这一事件加速了该俱乐部的解体。
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39
frankly
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adv.坦白地,直率地;坦率地说 |
参考例句: |
- To speak frankly, I don't like the idea at all.老实说,我一点也不赞成这个主意。
- Frankly speaking, I'm not opposed to reform.坦率地说,我不反对改革。
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40
psychology
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n.心理,心理学,心理状态 |
参考例句: |
- She has a background in child psychology.她受过儿童心理学的教育。
- He studied philosophy and psychology at Cambridge.他在剑桥大学学习哲学和心理学。
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41
synthetic
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adj.合成的,人工的;综合的;n.人工制品 |
参考例句: |
- We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
- It's a synthetic diamond.这是人造钻石。
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42
linguistically
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adv. 语言的, 语言学的 |
参考例句: |
- But this group is linguistically, culturally, and even genetically diverse. 但这个人群在语言上,文化上,甚至在遗传上都是多样化的。
- Like the EU, Belgium is linguistically and culturally divided. 与欧盟一样,比利时是个多语言、多文化的地区。
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43
ethical
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adj.伦理的,道德的,合乎道德的 |
参考例句: |
- It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
- It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
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44
latitudes
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纬度 |
参考例句: |
- Latitudes are the lines that go from east to west. 纬线是从东到西的线。
- It was the brief Indian Summer of the high latitudes. 这是高纬度地方的那种短暂的晚秋。
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45
wedlock
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n.婚姻,已婚状态 |
参考例句: |
- My wife likes our wedlock.我妻子喜欢我们的婚姻生活。
- The Fawleys were not made for wedlock.范立家的人就跟结婚没有缘。
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46
compulsory
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n.强制的,必修的;规定的,义务的 |
参考例句: |
- Is English a compulsory subject?英语是必修课吗?
- Compulsory schooling ends at sixteen.义务教育至16岁为止。
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