It is not at all times that one can gain admittance into this edifice, although most persons enter it at some period or other of their lives; if not in their waking moments, then by the universal passport of a dream. At my last visit I wandered thither13 unawares while my mind was busy with an idle tale, and was startled by the throng14 of people who seemed suddenly to rise up around me.
“Bless me! Where am I?” cried I, with but a dim recognition of the place.
“You are in a spot,” said a friend who chanced to be near at hand, “which occupies in the world of fancy the same position which the Bourse, the Rialto, and the Exchange do in the commercial world. All who have affairs in that mystic region, which lies above, below, or beyond the actual, may here meet and talk over the business of their dreams.”
“It is a noble hall,” observed I.
“Yes,” he replied. “Yet we see but a small portion of the edifice. In its upper stories are said to be apartments where the inhabitants of earth may hold converse15 with those of the moon; and beneath our feet are gloomy cells, which communicate with the infernal regions, and where monsters and chimeras16 are kept in confinement17 and fed with all unwholesomeness.”
In niches19 and on pedestals around about the hall stood the statues or busts21 of men who in every age have been rulers and demigods in the realms of imagination and its kindred regions. The grand old countenance22 of Homer; the shrunken and decrepit23 form but vivid face of AEsop; the dark presence of Dante; the wild Ariosto; Rabelais’s smile of deep-wrought mirth, the profound, pathetic humor of Cervantes; the all-glorious Shakespeare; Spenser, meet guest for an allegoric structure; the severe divinity of Milton; and Bunyan, moulded of homeliest clay, but instinct with celestial24 fire — were those that chiefly attracted my eye. Fielding, Richardson, and Scott occupied conspicuous25 pedestals. In an obscure and shadowy niche18 was deposited the bust20 of our countryman, the author of Arthur Mervyn.
“Besides these indestructible memorials of real genius,” remarked my companion, “each century has erected26 statues of its own ephemeral favorites in wood.”
“I observe a few crumbling27 relics28 of such,” said I. “But ever and anon, I suppose, Oblivion comes with her huge broom and sweeps them all from the marble floor. But such will never be the fate of this fine statue of Goethe.”
“Nor of that next to it — Emanuel Swedenborg,” said he. “Were ever two men of transcendent imagination more unlike?”
In the centre of the hall springs an ornamental29 fountain, the water of which continually throws itself into new shapes and snatches the most diversified30 lines from the stained atmosphere around. It is impossible to conceive what a strange vivacity31 is imparted to the scene by the magic dance of this fountain, with its endless transformations32, in which the imaginative beholder34 may discern what form he will. The water is supposed by some to flow from the same source as the Castalian spring, and is extolled35 by others as uniting the virtues37 of the Fountain of Youth with those of many other enchanted wells long celebrated38 in tale and song. Having never tasted it, I can bear no testimony39 to its quality.
“Did you ever drink this water?” I inquired of my friend.
“A few sips40 now and then,” answered he. “But there are men here who make it their constant beverage41 — or, at least, have the credit of doing so. In some instances it is known to have intoxicating42 qualities.”
“Pray let us look at these water-drinkers,” said I.
So we passed among the fantastic pillars till we came to a spot where a number of persons were clustered together in the light of one of the great stained windows, which seemed to glorify43 the whole group as well as the marble that they trod on. Most of them were men of broad foreheads, meditative44 countenances45, and thoughtful, inward eyes; yet it required but a trifle to summon up mirth, peeping out from the very midst of grave and lofty musings. Some strode about, or leaned against the pillars of the hall, alone and in silence; their faces wore a rapt expression, as if sweet music were in the air around them, or as if their inmost souls were about to float away in song. One or two, perhaps, stole a glance at the bystanders, to watch if their poetic absorption were observed. Others stood talking in groups, with a liveliness of expression, a ready smile, and a light, intellectual laughter, which showed how rapidly the shafts46 of wit were glancing to and fro among them.
A few held higher converse, which caused their calm and melancholy47 souls to beam moonlight from their eyes. As I lingered near them — for I felt an inward attraction towards these men, as if the sympathy of feeling, if not of genius, had united me to their order — my friend mentioned several of their names. The world has likewise heard those names; with some it has been familiar for years; and others are daily making their way deeper into the universal heart.
“Thank Heaven,” observed I to my companion, as we passed to another part of the hall, “we have done with this techy, wayward, shy, proud unreasonable48 set of laurel-gatherers. I love them in their works, but have little desire to meet them elsewhere.”
“You have adopted all old prejudice, I see,” replied my friend, who was familiar with most of these worthies49, being himself a student of poetry, and not without the poetic flame. “But, so far as my experience goes, men of genius are fairly gifted with the social qualities; and in this age there appears to be a fellow-feeling among them which had not heretofore been developed. As men, they ask nothing better than to be on equal terms with their fellow-men; and as authors, they have thrown aside their proverbial jealousy50, and acknowledge a generous brotherhood51.”
“The world does not think so,” answered I. “An author is received in general society pretty much as we honest citizens are in the Hall of Fantasy. We gaze at him as if he had no business among us, and question whether he is fit for any of our pursuits.”
“Then it is a very foolish question,” said he. “Now, here are a class of men whom we may daily meet on ‘Change. Yet what poet in the hall is more a fool of fancy than the sagest52 of them?”
He pointed53 to a number of persons, who, manifest as the fact was, would have deemed it an insult to be told that they stood in the Hall of Fantasy. Their visages were traced into wrinkles and furrows54, each of which seemed the record of some actual experience in life. Their eyes had the shrewd, calculating glance which detects so quickly and so surely all that it concerns a man of business to know about the characters and purposes of his fellow-men. Judging them as they stood, they might be honored and trusted members of the Chamber55 of Commerce, who had found the genuine secret of wealth and whose sagacity gave them the command of fortune.
There was a character of detail and matter of fact in their talk which concealed56 the extravagance of its purport57, insomuch that the wildest schemes had the aspect of everyday realities. Thus the listener was not startled at the idea of cities to be built, as if by magic, in the heart of pathless forests; and of streets to be laid out where now the sea was tossing; and of mighty58 rivers to be stayed in their courses in order to turn the machinery59 of a cotton-mill. It was only by an effort, and scarcely then, that the mind convinced itself that such speculations60 were as much matter of fantasy as the old dream of Eldorado, or as Mammon’s Cave, or any other vision of gold ever conjured61 up by the imagination of needy62 poet or romantic adventurer.
“Upon my word,” said I, “it is dangerous to listen to such dreamers as these. Their madness is contagious63.”
“Yes,” said my friend, “because they mistake the Hall of Fantasy for actual brick and mortar64, and its purple atmosphere for unsophisticated sunshine. But the poet knows his whereabout, and therefore is less likely to make a fool of himself in real life.”
“Here again,” observed I, as we advanced a little farther, “we see another order of dreamers, peculiarly characteristic, too, of the genius of our country.”
These were the inventors of fantastic machines. Models of their contrivances were placed against some of the pillars of the hall, and afforded good emblems65 of the result generally to be anticipated from an attempt to reduce day-dreams to practice. The analogy may hold in morals as well as physics; for instance, here was the model of a railroad through the air and a tunnel under the sea. Here was a machine — stolen, I believe — for the distillation66 of heat from moonshine; and another for the condensation67 of morning mist into square blocks of granite68, wherewith it was proposed to rebuild the entire Hall of Fantasy. One man exhibited a sort of lens whereby he had succeeded in making sunshine out of a lady’s smile; and it was his purpose wholly to irradiate the earth by means of this wonderful invention.
“It is nothing new,” said I; “for most of our sunshine comes from woman’s smile already.”
“True,” answered the inventor; “but my machine will secure a constant supply for domestic use; whereas hitherto it has been very precarious69.”
Another person had a scheme for fixing the reflections of objects in a pool of water, and thus taking the most life-like portraits imaginable; and the same gentleman demonstrated the practicability of giving a permanent dye to ladies’ dresses, in the gorgeous clouds of sunset. There were at least fifty kinds of perpetual motion, one of which was applicable to the wits of newspaper editors and writers of every description. Professor Espy70 was here, with a tremendous storm in a gum-elastic bag. I could enumerate71 many more of these Utopian inventions; but, after all, a more imaginative collection is to be found in the Patent Office at Washington.
Turning from the inventors we took a more general survey of the inmates of the hall. Many persons were present whose right of entrance appeared to consist in some crotchet of the brain, which, so long as it might operate, produced a change in their relation to the actual world. It is singular how very few there are who do not occasionally gain admittance on such a score, either in abstracted musings, or momentary72 thoughts, or bright anticipations73, or vivid remembrances; for even the actual becomes ideal, whether in hope or memory, and beguiles74 the dreamer into the Hall of Fantasy. Some unfortunates make their whole abode75 and business here, and contract habits which unfit them for all the real employments of life. Others — but these are few — possess the faculty76, in their occasional visits, of discovering a purer truth than the world call impart among the lights and shadows of these pictured windows.
And with all its dangerous influences, we have reason to thank God that there is such a place of refuge from the gloom and chillness of actual life. Hither may come the prisoner, escaping from his dark and narrow cell and cankerous chain, to breathe free air in this enchanted atmosphere. The sick man leaves his weary pillow, and finds strength to wander hither, though his wasted limbs might not support him even to the threshold of his chamber. The exile passes through the Hall of Fantasy to revisit his native soil. The burden of years rolls down from the old man’s shoulders the moment that the door uncloses. Mourners leave their heavy sorrows at the entrance, and here rejoin the lost ones whose faces would else be seen no more, until thought shall have become the only fact. It may be said, in truth, that there is but half a life — the meaner and earthier half — for those who never find their way into the hall. Nor must I fail to mention that in the observatory77 of the edifice is kept that wonderful perspective-glass, through which the shepherds of the Delectable79 Mountains showed Christian80 the far-off gleam of the Celestial City. The eye of Faith still loves to gaze through it.
“I observe some men here,” said I to my friend, “who might set up a strong claim to be reckoned among the most real personages of the day.”
“Certainly,” he replied. “If a man be in advance of his age, he must be content to make his abode in this hall until the lingering generations of his fellow-men come up with him. He can find no other shelter in the universe. But the fantasies of one day are the deepest realities of a future one.”
“It is difficult to distinguish them apart amid the gorgeous and bewildering light of this ball,” rejoined I. “The white sunshine of actual life is necessary in order to test them. I am rather apt to doubt both men and their reasonings till I meet them in that truthful81 medium.”
“Perhaps your faith in the ideal is deeper than you are aware,” said my friend. “You are at least a democrat82; and methinks no scanty83 share of such faith is essential to the adoption84 of that creed85.”
Among the characters who had elicited86 these remarks were most of the noted87 reformers of the day, whether in physics, politics, morals, or religion. There is no surer method of arriving at the Hall of Fantasy than to throw one’s-self into the current of a theory; for, whatever landmarks88 of fact may be set up along the stream, there is a law of nature that impels89 it thither. And let it be so; for here the wise head and capacious heart may do their work; and what is good and true becomes gradually hardened into fact, while error melts away and vanishes among the shadows of the ball. Therefore may none who believe and rejoice in the progress of mankind be angry with me because I recognized their apostles and leaders amid the fantastic radiance of those pictured windows. I love and honor such men as well as they.
It would be endless to describe the herd78 of real or self styled reformers that peopled this place of refuge. They were the representatives of an unquiet period, when mankind is seeking to cast off the whole tissue of ancient custom like a tattered90 garment. Many of then had got possession of some crystal fragment of truth, the brightness of which so dazzled them that they could see nothing else in the wide universe. Here were men whose faith had embodied91 itself in the form of a potato; and others whose long beards had a deep spiritual significance. Here was the abolitionist, brandishing92 his one idea like an iron flail93. In a word, there were a thousand shapes of good and evil, faith and infidelity, wisdom and nonsense, — a most incongruous throng.
Yet, withal, the heart of the stanchest conservative, unless he abjured94 his fellowship with man, could hardly have helped throbbing95 in sympathy with the spirit that pervaded96 these innumerable theorists. It was good for the man of unquickened heart to listen even to their folly97. Far down beyond the fathom98 of the intellect the soul acknowledged that all these varying and conflicting developments of humanity were united in one sentiment. Be the individual theory as wild as fancy could make it, still the wiser spirit would recognize the struggle of the race after a better and purer life than had yet been realized on earth. My faith revived even while I rejected all their schemes. It could not be that the world should continue forever what it has been; a soil where Happiness is so rare a flower and Virtue36 so often a blighted99 fruit; a battle-field where the good principle, with its shield flung above its head, can hardly save itself amid the rush of adverse100 influences. In the enthusiasm of such thoughts I gazed through one of the pictured windows, and, behold33! the whole external world was tinged101 with the dimly glorious aspect that is peculiar11 to the Hall of Fantasy, insomuch that it seemed practicable at that very instant to realize some plan for the perfection of mankind. But, alas102! if reformers would understand the sphere in which their lot is cast they must cease to look through pictured windows. Yet they not only use this medium, but mistake it for the whitest sunshine.
“Come,” said I to my friend, starting from a deep revery, “let us hasten hence, or I shall be tempted103 to make a theory, after which there is little hope of any man.”
“Come hither, then,” answered he. “Here is one theory that swallows up and annihilates104 all others.”
He led me to a distant part of the hall where a crowd of deeply attentive105 auditors106 were assembled round an elderly man of plain, honest, trustworthy aspect. With an earnestness that betokened107 the sincerest faith in his own doctrine108, he announced that the destruction of the world was close at hand.
“It is Father Miller109 himself!” exclaimed I.
“No less a man,” said my friend; “and observe how picturesque110 a contrast between his dogma and those of the reformers whom we have just glanced at. They look for the earthly perfection of mankind, and are forming schemes which imply that the immortal111 spirit will be connected with a physical nature for innumerable ages of futurity. On the other hand, here comes good Father Miller, and with one puff112 of his relentless113 theory scatters114 all their dreams like so many withered115 leaves upon the blast.”
“It is, perhaps, the only method of getting mankind out of the various perplexities into which they have fallen,” I replied. “Yet I could wish that the world might be permitted to endure until some great moral shall have been evolved. A riddle116 is propounded117. Where is the solution? The sphinx did not slay118 herself until her riddle had been guessed. Will it not be so with the world? Now, if it should be burned tomorrow morning, I am at a loss to know what purpose will have been accomplished119, or how the universe will be wiser or better for our existence and destruction.”
“We cannot tell what mighty truths may have been embodied in act through the existence of the globe and its inhabitants,” rejoined my companion. “Perhaps it may be revealed to us after the fall of the curtain over our catastrophe120; or not impossibly, the whole drama, in which we are involuntary actors, may have been performed for the instruction of another set of spectators. I cannot perceive that our own comprehension of it is at all essential to the matter. At any rate, while our view is so ridiculously narrow and superficial it would be absurd to argue the continuance of the world from the fact that it seems to have existed hitherto in vain.”
“The poor old earth,” murmured I. “She has faults enough, in all conscience, but I cannot hear to have her perish.”
“It is no great matter,” said my friend. “The happiest of us has been weary of her many a time and oft.”
“I doubt it,” answered I, pertinaciously121; “the root of human nature strikes down deep into this earthly soil, and it is but reluctantly that we submit to be transplanted, even for a higher cultivation122 in heaven. I query123 whether the destruction of the earth would gratify any one individual, except perhaps some embarrassed man of business whose notes fall due a day after the day of doom124.”
Then methought I heard the expostulating cry of a multitude against the consummation prophesied125 by Father Miller. The lover wrestled126 with Providence127 for his foreshadowed bliss128. Parents entreated129 that the earth’s span of endurance might be prolonged by some seventy years, so that their new-born infant should not be defrauded130 of his lifetime. A youthful poet murmured because there would be no posterity131 to recognize the inspiration of his song. The reformers, one and all, demanded a few thousand years to test their theories, after which the universe might go to wreck132. A mechanician, who was busied with an improvement of the steam-engine, asked merely time to perfect his model. A miser133 insisted that the world’s destruction would be a personal wrong to himself, unless he should first be permitted to add a specified134 sum to his enormous heap of gold. A little boy made dolorous135 inquiry136 whether the last day would come before Christmas, and thus deprive him of his anticipated dainties. In short, nobody seemed satisfied that this mortal scene of things should have its close just now. Yet, it must be confessed, the motives137 of the crowd for desiring its continuance were mostly so absurd, that unless infinite Wisdom had been aware of much better reasons, the solid earth must have melted away at once.
For my own part, not to speak of a few private and personal ends, I really desired our old mother’s prolonged existence for her own dear sake.
“The poor old earth!” I repeated. “What I should chiefly regret in her destruction would be that very earthliness which no other sphere or state of existence can renew or compensate138. The fragrance139 of flowers and of new-mown hay; the genial140 warmth of sunshine, and the beauty of a sunset among clouds; the comfort and cheerful glow of the fireside; the deliciousness of fruits and of all good cheer; the magnificence of mountains, and seas, and cataracts141, and the softer charm of rural scenery; even the fast-falling snow and the gray atmosphere through which it descends142 — all these and innumerable other enjoyable things of earth must perish with her. Then the country frolics; the homely143 humor; the broad, open-mouthed roar of laughter, in which body and soul conjoin so heartily144! I fear that no other world call show its anything just like this. As for purely145 moral enjoyments146, the good will find them in every state of being. But where the material and the moral exist together, what is to happen then? And then our mute four-footed friends and the winged songsters of our woods! Might it not be lawful147 to regret them, even in the hallowed groves148 of paradise?”
“You speak like the very spirit of earth, imbued149 with a scent150 of freshly turned soil,” exclaimed my friend.
“It is not that I so much object to giving up these enjoyments on my own account,” continued I, “but I hate to think that they will have been eternally annihilated151 from the list of joys.”
“Nor need they be,” he replied. “I see no real force in what you say. Standing152 in this Hall of Fantasy, we perceive what even the earth-clogged intellect of man can do in creating circumstances which, though we call them shadowy and visionary, are scarcely more so than those that surround us in actual life. Doubt not then that man’s disembodied spirit may recreate time and the world for itself, with all their peculiar enjoyments, should there still be human yearnings amid life eternal and infinite. But I doubt whether we shall be inclined to play such a poor scene over again.”
“O, you are ungrateful to our mother earth!” rejoined I. “Come what may, I never will forget her! Neither will it satisfy me to have her exist merely in idea. I want her great, round, solid self to endure interminably, and still to be peopled with the kindly153 race of man, whom I uphold to be much better than he thinks himself. Nevertheless, I confide154 the whole matter to Providence, and shall endeavor so to live that the world may come to an end at any moment without leaving me at a loss to find foothold somewhere else.”
“It is an excellent resolve,” said my companion, looking at his watch. “But come; it is the dinner-hour. Will you partake of my vegetable diet?”
A thing so matter of fact as an invitation to dinner, even when the fare was to be nothing more substantial than vegetables and fruit, compelled us forthwith to remove from the Hall of Fantasy. As we passed out of the portal we met the spirits of several persons who had been sent thither in magnetic sleep. I looked back among the sculptured pillars and at the transformations of the gleaming fountain, and almost desired that the whole of life might be spent in that visionary scene where the actual world, with its hard angles, should never rub against me, and only be viewed through the medium of pictured windows. But for those who waste all their days in the Hall of Fantasy, good Father Miller’s prophecy is already accomplished, and the solid earth has come to an untimely end. Let us be content, therefore, with merely an occasional visit, for the sake of spiritualizing the grossness of this actual life, and prefiguring to ourselves a state in which the Idea shall be all in all.
点击收听单词发音
1 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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2 spacious | |
adj.广阔的,宽敞的 | |
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3 dome | |
n.圆屋顶,拱顶 | |
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4 moorish | |
adj.沼地的,荒野的,生[住]在沼地的 | |
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5 enchanted | |
adj. 被施魔法的,陶醉的,入迷的 动词enchant的过去式和过去分词 | |
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6 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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7 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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8 inmates | |
n.囚犯( inmate的名词复数 ) | |
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9 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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10 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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11 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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12 modifications | |
n.缓和( modification的名词复数 );限制;更改;改变 | |
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13 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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14 throng | |
n.人群,群众;v.拥挤,群集 | |
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15 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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16 chimeras | |
n.(由几种动物的各部分构成的)假想的怪兽( chimera的名词复数 );不可能实现的想法;幻想;妄想 | |
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17 confinement | |
n.幽禁,拘留,监禁;分娩;限制,局限 | |
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18 niche | |
n.壁龛;合适的职务(环境、位置等) | |
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19 niches | |
壁龛( niche的名词复数 ); 合适的位置[工作等]; (产品的)商机; 生态位(一个生物所占据的生境的最小单位) | |
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20 bust | |
vt.打破;vi.爆裂;n.半身像;胸部 | |
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21 busts | |
半身雕塑像( bust的名词复数 ); 妇女的胸部; 胸围; 突击搜捕 | |
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22 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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23 decrepit | |
adj.衰老的,破旧的 | |
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24 celestial | |
adj.天体的;天上的 | |
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25 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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26 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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27 crumbling | |
adj.摇摇欲坠的 | |
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28 relics | |
[pl.]n.遗物,遗迹,遗产;遗体,尸骸 | |
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29 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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30 diversified | |
adj.多样化的,多种经营的v.使多样化,多样化( diversify的过去式和过去分词 );进入新的商业领域 | |
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31 vivacity | |
n.快活,活泼,精神充沛 | |
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32 transformations | |
n.变化( transformation的名词复数 );转换;转换;变换 | |
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33 behold | |
v.看,注视,看到 | |
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34 beholder | |
n.观看者,旁观者 | |
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35 extolled | |
v.赞颂,赞扬,赞美( extol的过去式和过去分词 ) | |
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36 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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37 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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38 celebrated | |
adj.有名的,声誉卓著的 | |
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39 testimony | |
n.证词;见证,证明 | |
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40 sips | |
n.小口喝,一小口的量( sip的名词复数 )v.小口喝,呷,抿( sip的第三人称单数 ) | |
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41 beverage | |
n.(水,酒等之外的)饮料 | |
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42 intoxicating | |
a. 醉人的,使人兴奋的 | |
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43 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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44 meditative | |
adj.沉思的,冥想的 | |
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45 countenances | |
n.面容( countenance的名词复数 );表情;镇静;道义支持 | |
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46 shafts | |
n.轴( shaft的名词复数 );(箭、高尔夫球棒等的)杆;通风井;一阵(疼痛、害怕等) | |
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47 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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48 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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49 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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50 jealousy | |
n.妒忌,嫉妒,猜忌 | |
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51 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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52 sagest | |
adj.贤明的,貌似聪明的( sage的最高级 ) | |
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53 pointed | |
adj.尖的,直截了当的 | |
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54 furrows | |
n.犁沟( furrow的名词复数 );(脸上的)皱纹v.犁田,开沟( furrow的第三人称单数 ) | |
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55 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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56 concealed | |
a.隐藏的,隐蔽的 | |
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57 purport | |
n.意义,要旨,大要;v.意味著,做为...要旨,要领是... | |
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58 mighty | |
adj.强有力的;巨大的 | |
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59 machinery | |
n.(总称)机械,机器;机构 | |
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60 speculations | |
n.投机买卖( speculation的名词复数 );思考;投机活动;推断 | |
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61 conjured | |
用魔术变出( conjure的过去式和过去分词 ); 祈求,恳求; 变戏法; (变魔术般地) 使…出现 | |
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62 needy | |
adj.贫穷的,贫困的,生活艰苦的 | |
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63 contagious | |
adj.传染性的,有感染力的 | |
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64 mortar | |
n.灰浆,灰泥;迫击炮;v.把…用灰浆涂接合 | |
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65 emblems | |
n.象征,标记( emblem的名词复数 ) | |
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66 distillation | |
n.蒸馏,蒸馏法 | |
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67 condensation | |
n.压缩,浓缩;凝结的水珠 | |
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68 granite | |
adj.花岗岩,花岗石 | |
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69 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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70 espy | |
v.(从远处等)突然看到 | |
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71 enumerate | |
v.列举,计算,枚举,数 | |
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72 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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73 anticipations | |
预期( anticipation的名词复数 ); 预测; (信托财产收益的)预支; 预期的事物 | |
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74 beguiles | |
v.欺骗( beguile的第三人称单数 );使陶醉;使高兴;消磨(时间等) | |
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75 abode | |
n.住处,住所 | |
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76 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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77 observatory | |
n.天文台,气象台,瞭望台,观测台 | |
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78 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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79 delectable | |
adj.使人愉快的;美味的 | |
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80 Christian | |
adj.基督教徒的;n.基督教徒 | |
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81 truthful | |
adj.真实的,说实话的,诚实的 | |
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82 democrat | |
n.民主主义者,民主人士;民主党党员 | |
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83 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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84 adoption | |
n.采用,采纳,通过;收养 | |
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85 creed | |
n.信条;信念,纲领 | |
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86 elicited | |
引出,探出( elicit的过去式和过去分词 ) | |
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87 noted | |
adj.著名的,知名的 | |
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88 landmarks | |
n.陆标( landmark的名词复数 );目标;(标志重要阶段的)里程碑 ~ (in sth);有历史意义的建筑物(或遗址) | |
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89 impels | |
v.推动、推进或敦促某人做某事( impel的第三人称单数 ) | |
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90 tattered | |
adj.破旧的,衣衫破的 | |
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91 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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92 brandishing | |
v.挥舞( brandish的现在分词 );炫耀 | |
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93 flail | |
v.用连枷打;击打;n.连枷(脱粒用的工具) | |
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94 abjured | |
v.发誓放弃( abjure的过去式和过去分词 );郑重放弃(意见);宣布撤回(声明等);避免 | |
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95 throbbing | |
a. 跳动的,悸动的 | |
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96 pervaded | |
v.遍及,弥漫( pervade的过去式和过去分词 ) | |
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97 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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98 fathom | |
v.领悟,彻底了解 | |
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99 blighted | |
adj.枯萎的,摧毁的 | |
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100 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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101 tinged | |
v.(使)发丁丁声( ting的过去式和过去分词 ) | |
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102 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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103 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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104 annihilates | |
n.(彻底)消灭( annihilate的名词复数 );使无效;废止;彻底击溃v.(彻底)消灭( annihilate的第三人称单数 );使无效;废止;彻底击溃 | |
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105 attentive | |
adj.注意的,专心的;关心(别人)的,殷勤的 | |
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106 auditors | |
n.审计员,稽核员( auditor的名词复数 );(大学课程的)旁听生 | |
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107 betokened | |
v.预示,表示( betoken的过去式和过去分词 ) | |
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108 doctrine | |
n.教义;主义;学说 | |
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109 miller | |
n.磨坊主 | |
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110 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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111 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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112 puff | |
n.一口(气);一阵(风);v.喷气,喘气 | |
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113 relentless | |
adj.残酷的,不留情的,无怜悯心的 | |
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114 scatters | |
v.(使)散开, (使)分散,驱散( scatter的第三人称单数 );撒 | |
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115 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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116 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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117 propounded | |
v.提出(问题、计划等)供考虑[讨论],提议( propound的过去式和过去分词 ) | |
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118 slay | |
v.杀死,宰杀,杀戮 | |
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119 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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120 catastrophe | |
n.大灾难,大祸 | |
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121 pertinaciously | |
adv.坚持地;固执地;坚决地;执拗地 | |
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122 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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123 query | |
n.疑问,问号,质问;vt.询问,表示怀疑 | |
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124 doom | |
n.厄运,劫数;v.注定,命定 | |
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125 prophesied | |
v.预告,预言( prophesy的过去式和过去分词 ) | |
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126 wrestled | |
v.(与某人)搏斗( wrestle的过去式和过去分词 );扭成一团;扭打;(与…)摔跤 | |
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127 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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128 bliss | |
n.狂喜,福佑,天赐的福 | |
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129 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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130 defrauded | |
v.诈取,骗取( defraud的过去式和过去分词 ) | |
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131 posterity | |
n.后裔,子孙,后代 | |
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132 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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133 miser | |
n.守财奴,吝啬鬼 (adj.miserly) | |
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134 specified | |
adj.特定的 | |
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135 dolorous | |
adj.悲伤的;忧愁的 | |
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136 inquiry | |
n.打听,询问,调查,查问 | |
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137 motives | |
n.动机,目的( motive的名词复数 ) | |
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138 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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139 fragrance | |
n.芬芳,香味,香气 | |
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140 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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141 cataracts | |
n.大瀑布( cataract的名词复数 );白内障 | |
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142 descends | |
v.下来( descend的第三人称单数 );下去;下降;下斜 | |
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143 homely | |
adj.家常的,简朴的;不漂亮的 | |
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144 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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145 purely | |
adv.纯粹地,完全地 | |
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146 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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147 lawful | |
adj.法律许可的,守法的,合法的 | |
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148 groves | |
树丛,小树林( grove的名词复数 ) | |
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149 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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150 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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151 annihilated | |
v.(彻底)消灭( annihilate的过去式和过去分词 );使无效;废止;彻底击溃 | |
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152 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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153 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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154 confide | |
v.向某人吐露秘密 | |
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