But we must return to our first difficulty; for perhaps by a consideration of it our present problem might be solved. Now if we must see the end and only then call a man happy, not as being happy but as having been so before, surely this is a paradox5, that when he is happy the attribute that belongs to him is not to be truly predicated of him because we do not wish to call living men happy, on account of the changes that may befall them, and because we have assumed happiness to be something permanent and by no means easily changed, while a single man may suffer many turns of fortune’s wheel. For clearly if we were to keep pace with his fortunes, we should often call the same man happy and again wretched, making the happy man out to be chameleon6 and insecurely based. Or is this keeping pace with his fortunes quite wrong? Success or failure in life does not depend on these, but human life, as we said, needs these as mere7 additions, while virtuous8 activities or their opposites are what constitute happiness or the reverse.
The question we have now discussed confirms our definition. For no function of man has so much permanence as virtuous activities (these are thought to be more durable9 even than knowledge of the sciences), and of these themselves the most valuable are more durable because those who are happy spend their life most readily and most continuously in these; for this seems to be the reason why we do not forget them. The attribute in question, then, will belong to the happy man, and he will be happy throughout his life; for always, or by preference to everything else, he will be engaged in virtuous action and contemplation, and he will bear the chances of life most nobly and altogether decorously, if he is ‘truly good’ and ‘foursquare beyond reproach’.
Now many events happen by chance, and events differing in importance; small pieces of good fortune or of its opposite clearly do not weigh down the scales of life one way or the other, but a multitude of great events if they turn out well will make life happier (for not only are they themselves such as to add beauty to life, but the way a man deals with them may be noble and good), while if they turn out ill they crush and maim10 happiness; for they both bring pain with them and hinder many activities. Yet even in these nobility shines through, when a man bears with resignation many great misfortunes, not through insensibility to pain but through nobility and greatness of soul.
If activities are, as we said, what gives life its character, no happy man can become miserable11; for he will never do the acts that are hateful and mean. For the man who is truly good and wise, we think, bears all the chances life becomingly and always makes the best of circumstances, as a good general makes the best military use of the army at his command and a good shoemaker makes the best shoes out of the hides that are given him; and so with all other craftsmen12. And if this is the case, the happy man can never become miserable; though he will not reach blessedness, if he meet with fortunes like those of Priam.
Nor, again, is he many-coloured and changeable; for neither will he be moved from his happy state easily or by any ordinary misadventures, but only by many great ones, nor, if he has had many great misadventures, will he recover his happiness in a short time, but if at all, only in a long and complete one in which he has attained13 many splendid successes.
When then should we not say that he is happy who is active in accordance with complete virtue14 and is sufficiently15 equipped with external goods, not for some chance period but throughout a complete life? Or must we add ‘and who is destined16 to live thus and die as befits his life’? Certainly the future is obscure to us, while happiness, we claim, is an end and something in every way final. If so, we shall call happy those among living men in whom these conditions are, and are to be, fulfilled — but happy men. So much for these questions.
点击收听单词发音
1 doctrine | |
n.教义;主义;学说 | |
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2 dishonours | |
不名誉( dishonour的名词复数 ); 耻辱; 丢脸; 丢脸的人或事 | |
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3 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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4 attain | |
vt.达到,获得,完成 | |
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5 paradox | |
n.似乎矛盾却正确的说法;自相矛盾的人(物) | |
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6 chameleon | |
n.变色龙,蜥蜴;善变之人 | |
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7 mere | |
adj.纯粹的;仅仅,只不过 | |
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8 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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9 durable | |
adj.持久的,耐久的 | |
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10 maim | |
v.使残废,使不能工作,使伤残 | |
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11 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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12 craftsmen | |
n. 技工 | |
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13 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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14 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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15 sufficiently | |
adv.足够地,充分地 | |
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16 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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