Or is this not true even of the arts? It is possible to do something that is in accordance with the laws of grammar, either by chance or at the suggestion of another. A man will be a grammarian, then, only when he has both done something grammatical and done it grammatically; and this means doing it in accordance with the grammatical knowledge in himself.
Again, the case of the arts and that of the virtues2 are not similar; for the products of the arts have their goodness in themselves, so that it is enough that they should have a certain character, but if the acts that are in accordance with the virtues have themselves a certain character it does not follow that they are done justly or temperately3. The agent also must be in a certain condition when he does them; in the first place he must have knowledge, secondly4 he must choose the acts, and choose them for their own sakes, and thirdly his action must proceed from a firm and unchangeable character. These are not reckoned in as conditions of the possession of the arts, except the bare knowledge; but as a condition of the possession of the virtues knowledge has little or no weight, while the other conditions count not for a little but for everything, i.e. the very conditions which result from often doing just and temperate acts.
Actions, then, are called just and temperate when they are such as the just or the temperate man would do; but it is not the man who does these that is just and temperate, but the man who also does them as just and temperate men do them. It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect5 of becoming good.
But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively6 to their doctors, but do none of the things they are ordered to do. As the latter will not be made well in body by such a course of treatment, the former will not be made well in soul by such a course of philosophy.
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1 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
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2 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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3 temperately | |
adv.节制地,适度地 | |
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4 secondly | |
adv.第二,其次 | |
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5 prospect | |
n.前景,前途;景色,视野 | |
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6 attentively | |
adv.聚精会神地;周到地;谛;凝神 | |
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