If these consequences are unpleasing, are we to say that absolutely and in truth the good is the object of wish, but for each person the apparent good; that that which is in truth an object of wish is an object of wish to the good man, while any chance thing may be so the bad man, as in the case of bodies also the things that are in truth wholesome2 are wholesome for bodies which are in good condition, while for those that are diseased other things are wholesome — or bitter or sweet or hot or heavy, and so on; since the good man judges each class of things rightly, and in each the truth appears to him? For each state of character has its own ideas of the noble and the pleasant, and perhaps the good man differs from others most by seeing the truth in each class of things, being as it were the norm3 and measure of them. In most things the error seems to be due to pleasure; for it appears a good when it is not. We therefore choose the pleasant as a good, and avoid pain as an evil4.
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1 apparent | |
adj.表面上的,貌似真实的,显然的,明明白白的 | |
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2 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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3 norm | |
n.标准,规范,平均数 | |
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4 evil | |
n.邪恶,不幸,罪恶;adj.邪恶的,不幸的,有害的,诽谤的 | |
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