These, then, are pretty much the considerations that give rise to the problem about the equitable; they are all in a sense correct and not opposed to one another; for the equitable, though it is better than one kind of justice, yet is just, and it is not as being a different class of thing that it is better than the just. The same thing, then, is just and equitable, and while both are good the equitable is superior. What creates the problem is that the equitable is just, but not the legally just but a correction of legal justice. The reason is that all law is universal but about some things it is not possible to make a universal statement which shall be correct. In those cases, then, in which it is necessary to speak universally, but not possible to do so correctly, the law takes the usual case, though it is not ignorant of the possibility of error. And it is none the less correct; for the error is in the law nor in the legislator but in the nature of the thing, since the matter of practical affairs is of this kind from the start. When the law speaks universally, then, and a case arises on it which is not covered by the universal statement, then it is right, where the legislator fails us and has erred5 by oversimplicity, to correct the omission-to say what the legislator himself would have said had he been present, and would have put into his law if he had known. Hence the equitable is just, and better than one kind of justice-not better than absolute justice but better than the error that arises from the absoluteness of the statement. And this is the nature of the equitable, a correction of law where it is defective6 owing to its universality. In fact this is the reason why all things are not determined7 by law, that about some things it is impossible to lay down a law, so that a decree is needed. For when the thing is indefinite the rule also is indefinite, like the leaden rule used in making the Lesbian moulding; the rule adapts itself to the shape of the stone and is not rigid8, and so too the decree is adapted to the facts.
It is plain, then, what the equitable is, and that it is just and is better than one kind of justice. It is evident also from this who the equitable man is; the man who chooses and does such acts, and is no stickler9 for his rights in a bad sense but tends to take less than his share though he has the law oft his side, is equitable, and this state of character is equity, which is a sort of justice and not a different state of character.
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1 equity | |
n.公正,公平,(无固定利息的)股票 | |
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2 equitable | |
adj.公平的;公正的 | |
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3 generically | |
adv.一般地 | |
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4 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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5 erred | |
犯错误,做错事( err的过去式和过去分词 ) | |
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6 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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7 determined | |
adj.坚定的;有决心的 | |
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8 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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9 stickler | |
n.坚持细节之人 | |
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