Now all the states we have considered converge5, as might be expected, to the same point; for when we speak of judgement and understanding and practical wisdom and intuitive reason we credit the same people with possessing judgement and having reached years of reason and with having practical wisdom and understanding. For all these faculties6 deal with ultimates, i.e. with particulars; and being a man of understanding and of good or sympathetic judgement consists in being able judge about the things with which practical wisdom is concerned; for the equities7 are common to all good men in relation to other men. Now all things which have to be done are included among particulars or ultimates; for not only must the man of practical wisdom know particular facts, but understanding and judgement are also concerned with things to be done, and these are ultimates. And intuitive reason is concerned with the ultimates in both directions; for both the first terms and the last are objects of intuitive reason and not of argument, and the intuitive reason which is presupposed by demonstrations8 grasps the unchangeable and first terms, while the intuitive reason involved in practical reasonings grasps the last and variable fact, i.e. the minor9 premiss. For these variable facts are the starting-points for the apprehension10 of the end, since the universals are reached from the particulars; of these therefore we must have perception, and this perception is intuitive reason.
This is why these states are thought to be natural endowments-why, while no one is thought to be a philosopher by nature, people are thought to have by nature judgement, understanding, and intuitive reason. This is shown by the fact that we think our powers correspond to our time of life, and that a particular age brings with it intuitive reason and judgement; this implies that nature is the cause. (Hence intuitive reason is both beginning and end; for demonstrations are from these and about these.) Therefore we ought to attend to the undemonstrated sayings and opinions of experienced and older people or of people of practical wisdom not less than to demonstrations; for because experience has given them an eye they see aright.
We have stated, then, what practical and philosophic11 wisdom are, and with what each of them is concerned, and we have said that each is the virtue of a different part of the soul.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 equitable | |
adj.公平的;公正的 | |
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3 equity | |
n.公正,公平,(无固定利息的)股票 | |
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4 discriminates | |
分别,辨别,区分( discriminate的第三人称单数 ); 歧视,有差别地对待 | |
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5 converge | |
vi.会合;聚集,集中;(思想、观点等)趋近 | |
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6 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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7 equities | |
普通股,股票 | |
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8 demonstrations | |
证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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9 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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10 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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11 philosophic | |
adj.哲学的,贤明的 | |
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