Book VII chapter 3

Of some such kind are the difficulties that arise; some of these points must be refuted and the others left in possession of the field; for the solution of the difficulty is the discovery of the truth. (1) We must consider first, then, whether incontinent people act knowingly or not, and in what sense knowingly; then (2) with what sorts of object the incontinent and the continent man may be said to be concerned (i.e. whether with any and every pleasure and pain or with certain determinate kinds), and whether the continent man and the man of endurance are the same or different; and similarly with regard to the other matters germane¹ to this inquiry². The starting-point of our investigation³ is (a) the question whether the continent man and the incontinent are differentiated⁴ by their objects or by their attitude, i.e. whether the incontinent man is incontinent simply by being concerned with such and such objects, or, instead, by his attitude, or, instead of that, by both these things; (b) the second question is whether incontinence and continence are concerned with any and every object or not. The man who is incontinent in the unqualified sense is neither concerned with any and every object, but with precisely⁵ those with which the self-indulgent man is concerned, nor is he characterized by being simply related to these (for then his state would be the same as self-indulgence), but by being related to them in a certain way. For the one is led on in accordance with his own choice, thinking that he ought always to pursue the present pleasure; while the other does not think so, but yet pursues it.

(1) As for the suggestion that it is true opinion and not knowledge against which we act incontinently, that makes no difference to the argument; for some people when in a state of opinion do not hesitate, but think they know exactly. If, then, the notion is that owing to their weak conviction those who have opinion are more likely to act against their judgement than those who know, we answer that there need be no difference between knowledge and opinion in this respect; for some men are no less convinced of what they think than others of what they know; as is shown by the of Heraclitus. But (a), since we use the word ‘know’ in two senses (for both the man who has knowledge but is not using it and he who is using it are said to know), it will make a difference whether, when a man does what he should not, he has the knowledge but is not exercising it, or is exercising it; for the latter seems strange, but not the former.

(b) Further, since there are two kinds of premisses, there is nothing to prevent a man’s having both premisses and acting⁶ against his knowledge, provided that he is using only the universal premiss and not the particular; for it is particular acts that have to be done. And there are also two kinds of universal term; one is predicable of the agent, the other of the object; e.g. ‘dry food is good for every man’, and ‘I am a man’, or ‘such and such food is dry’; but whether ‘this food is such and such’, of this the incontinent man either has not or is not exercising the knowledge. There will, then, be, firstly, an enormous difference between these manners of knowing, so that to know in one way when we act incontinently would not seem anything strange, while to know in the other way would be extraordinary.

And further (c) the possession of knowledge in another sense than those just named is something that happens to men; for within the case of having knowledge but not using it we see a difference of state, admitting of the possibility of having knowledge in a sense and yet not having it, as in the instance of a man asleep, mad, or drunk. But now this is just the condition of men under the influence of passions; for outbursts of anger and sexual appetites and some other such passions, it is evident, actually alter our bodily condition, and in some men even produce fits of madness. It is plain, then, that incontinent people must be said to be in a similar condition to men asleep, mad, or drunk. The fact that men use the language that flows from knowledge proves nothing; for even men under the influence of these passions utter scientific proofs and verses of Empedocles, and those who have just begun to learn a science can string together its phrases, but do not yet know it; for it has to become part of themselves, and that takes time; so that we must suppose that the use of language by men in an incontinent state means no more than its utterance⁷ by actors on the stage. (d) Again, we may also view the cause as follows with reference to the facts of human nature. The one opinion is universal, the other is concerned with the particular facts, and here we come to something within the sphere of perception; when a single opinion results from the two, the soul must in one type of case affirm the conclusion, while in the case of opinions concerned with production it must immediately act (e.g. if ‘everything sweet ought to be tasted’, and ‘this is sweet’, in the sense of being one of the particular sweet things, the man who can act and is not prevented must at the same time actually act accordingly). When, then, the universal opinion is present in us forbidding us to taste, and there is also the opinion that ‘everything sweet is pleasant’, and that ‘this is sweet’ (now this is the opinion that is active), and when appetite happens to be present in us, the one opinion bids us avoid the object, but appetite leads us towards it (for it can move each of our bodily parts); so that it turns out that a man behaves incontinently under the influence (in a sense) of a rule and an opinion, and of one not contrary in itself, but only incidentally-for the appetite is contrary, not the opinion-to the right rule. It also follows that this is the reason why the lower animals are not incontinent, viz. because they have no universal judgement but only imagination and memory of particulars.

The explanation of how the ignorance is dissolved and the incontinent man regains⁸ his knowledge, is the same as in the case of the man drunk or asleep and is not peculiar⁹ to this condition; we must go to the students of natural science for it. Now, the last premiss both being an opinion about a perceptible object, and being what determines our actions this a man either has not when he is in the state of passion, or has it in the sense in which having knowledge did not mean knowing but only talking, as a drunken man may utter the verses of Empedocles. And because the last term is not universal nor equally an object of scientific knowledge with the universal term, the position that Socrates sought to establish actually seems to result; for it is not in the presence of what is thought to be knowledge proper that the affection of incontinence arises (nor is it this that is ‘dragged about’ as a result of the state of passion), but in that of perceptual knowledge.

This must suffice as our answer to the question of action with and without knowledge, and how it is possible to behave incontinently with knowledge.

1 germane   

adj.关系密切的，恰当的

参考例句：

• He asks questions that are germane and central to the issue.他问了一些与论点有密切关系的重要问题。
• Fenton was a good listener,and his questions were germane.芬顿听得聚精会神，提问也切中要害。

2 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

3 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

4 differentiated   

区分，区别，辨别( differentiate的过去式和过去分词 )； 区别对待； 表明…间的差别，构成…间差别的特征

参考例句：

• The development of mouse kidney tubules requires two kinds of differentiated cells. 小鼠肾小管的发育需要有两种分化的细胞。
• In this enlargement, barley, alfalfa, and sugar beets can be differentiated. 在这张放大的照片上，大麦，苜蓿和甜菜都能被区分开。

5 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

6 acting   

n.演戏，行为，假装；adj.代理的，临时的，演出用的

参考例句：

• Ignore her,she's just acting.别理她，她只是假装的。
• During the seventies,her acting career was in eclipse.在七十年代，她的表演生涯黯然失色。

7 utterance   

n.用言语表达，话语，言语

参考例句：

• This utterance of his was greeted with bursts of uproarious laughter.他的讲话引起阵阵哄然大笑。
• My voice cleaves to my throat,and sob chokes my utterance.我的噪子哽咽，泣不成声。

8 regains   

复得( regain的第三人称单数 )； 赢回； 重回； 复至某地

参考例句：

• It will take a lot of repair work before the theatre regains its former splendour. 要想剧院重拾昔日的辉煌，必须进行大规模整修。
• He lays down the book and regains the consciousness. 他惊悸初定，掩卷细思。

9 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。