Now (1) some people think that no pleasure is a good, either in itself or incidentally, since the good and pleasure are not the same; (2) others think that some pleasures are good but that most are bad. (3) Again there is a third view, that even if all pleasures are good, yet the best thing in the world cannot be pleasure. (1) The reasons given for the view that pleasure is not a good at all are (a) that every pleasure is a perceptible process to a natural state, and that no process is of the same kind as its end, e.g. no process of building of the same kind as a house. (b) A temperate5 man avoids pleasures. (c) A man of practical wisdom pursues what is free from pain, not what is pleasant. (d) The pleasures are a hindrance6 to thought, and the more so the more one delights in them, e.g. in sexual pleasure; for no one could think of anything while absorbed in this. (e) There is no art of pleasure; but every good is the product of some art. (f) Children and the brutes7 pursue pleasures. (2) The reasons for the view that not all pleasures are good are that (a) there are pleasures that are actually base and objects of reproach, and (b) there are harmful pleasures; for some pleasant things are unhealthy. (3) The reason for the view that the best thing in the world is not pleasure is that pleasure is not an end but a process.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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3 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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4 enjoyment | |
n.乐趣;享有;享用 | |
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5 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
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6 hindrance | |
n.妨碍,障碍 | |
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7 brutes | |
兽( brute的名词复数 ); 畜生; 残酷无情的人; 兽性 | |
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