The friendship of children to parents, and of men to gods, is a relation to them as to something good and superior; for they have conferred the greatest benefits, since they are the causes of their being and of their nourishment8, and of their education from their birth; and this kind of friendship possesses pleasantness and utility also, more than that of strangers, inasmuch as their life is lived more in common. The friendship of brothers has the characteristics found in that of comrades (and especially when these are good), and in general between people who are like each other, inasmuch as they belong more to each other and start with a love for each other from their very birth, and inasmuch as those born of the same parents and brought up together and similarly educated are more akin in character; and the test of time has been applied9 most fully10 and convincingly in their case.
Between other kinsmen friendly relations are found in due proportion. Between man and wife friendship seems to exist by nature; for man is naturally inclined to form couples-even more than to form cities, inasmuch as the household is earlier and more necessary than the city, and reproduction is more common to man with the animals. With the other animals the union extends only to this point, but human beings live together not only for the sake of reproduction but also for the various purposes of life; for from the start the functions are divided, and those of man and woman are different; so they help each other by throwing their peculiar11 gifts into the common stock. It is for these reasons that both utility and pleasure seem to be found in this kind of friendship. But this friendship may be based also on virtue, if the parties are good; for each has its own virtue and they will delight in the fact. And children seem to be a bond of union (which is the reason why childless people part more easily); for children are a good common to both and what is common holds them together.
How man and wife and in general friend and friend ought mutually to behave seems to be the same question as how it is just for them to behave; for a man does not seem to have the same duties to a friend, a stranger, a comrade, and a schoolfellow.

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1
mere
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| adj.纯粹的;仅仅,只不过 | |
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2
kinsmen
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| n.家属,亲属( kinsman的名词复数 ) | |
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parental
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| adj.父母的;父的;母的 | |
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begetter
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| n.生产者,父 | |
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virtue
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| n.德行,美德;贞操;优点;功效,效力 | |
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akin
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| adj.同族的,类似的 | |
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7
derived
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| vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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8
nourishment
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| n.食物,营养品;营养情况 | |
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9
applied
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| adj.应用的;v.应用,适用 | |
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10
fully
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| adv.完全地,全部地,彻底地;充分地 | |
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peculiar
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| adj.古怪的,异常的;特殊的,特有的 | |
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