To friends made with a view to utility this saying would seem thoroughly1 applicable; for to do services to many people in return is a laborious2 task and life is not long enough for its performance. Therefore friends in excess of those who are sufficient for our own life are superfluous3, and hindrances4 to the noble life; so that we have no need of them. Of friends made with a view to pleasure, also, few are enough, as a little seasoning5 in food is enough.
But as regards good friends, should we have as many as possible, or is there a limit to the number of one’s friends, as there is to the size of a city? You cannot make a city of ten men, and if there are a hundred thousand it is a city no longer. But the proper number is presumably not a single number, but anything that falls between certain fixed6 points. So for friends too there is a fixed number perhaps the largest number with whom one can live together (for that, we found, thought to be very characteristic of friendship); and that one cannot live with many people and divide oneself up among them is plain. Further, they too must be friends of one another, if they are all to spend their days together; and it is a hard business for this condition to be fulfilled with a large number. It is found difficult, too, to rejoice and to grieve in an intimate way with many people, for it may likely happen that one has at once to be happy with one friend and to mourn with another. Presumably, then, it is well not to seek to have as many friends as possible, but as many as are enough for the purpose of living together; for it would seem actually impossible to be a great friend to many people. This is why one cannot love several people; love is ideally a sort of excess of friendship, and that can only be felt towards one person; therefore great friendship too can only be felt towards a few people. This seems to be confirmed in practice; for we do not find many people who are friends in the comradely way of friendship, and the famous friendships of this sort are always between two people. Those who have many friends and mix intimately with them all are thought to be no one’s friend, except in the way proper to fellow-citizens, and such people are also called obsequious7. In the way proper to fellow-citizens, indeed, it is possible to be the friend of many and yet not be obsequious but a genuinely good man; but one cannot have with many people the friendship based on virtue8 and on the character of our friends themselves, and we must be content if we find even a few such.
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1 thoroughly | |
adv.完全地,彻底地,十足地 | |
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2 laborious | |
adj.吃力的,努力的,不流畅 | |
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3 superfluous | |
adj.过多的,过剩的,多余的 | |
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4 hindrances | |
阻碍者( hindrance的名词复数 ); 障碍物; 受到妨碍的状态 | |
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5 seasoning | |
n.调味;调味料;增添趣味之物 | |
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6 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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7 obsequious | |
adj.谄媚的,奉承的,顺从的 | |
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8 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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