So spake he, and dead silence fell on all, and they were spell-bound throughout the shadowy halls. Thereupon Alcinous answered him, and spake, saying:
‘Odysseus, now that thou hast come to my high house with floor of bronze, never, methinks, shalt thou be driven from thy way ere thou returnest, though thou hast been sore afflicted3. And for each man among you, that in these halls of mine drink evermore the dark wine of the elders, and hearken to the minstrel, this is my word and command. Garments for the stranger are already laid up in a polished coffer, with gold curiously4 wrought5, and all other such gifts as the counsellors of the Phaeacians bare hither. Come now, let us each of us give him a great tripod and a cauldron, and we in turn will gather goods among the people and get us recompense; for it were hard that one man should give without repayment6.’
So spake Alcinous, and the saying pleased them well. Then they went each one to his house to lay him down to rest; but so soon as early Dawn shone forth7, the rosy-fingered, they hasted to the ship and bare the bronze, the joy of men. And the mighty8 king Alcinous himself went about the ship and diligently9 bestowed11 the gifts beneath the benches, that they might not hinder any of the crew in their rowing, when they laboured at their oars13. Then they betook them to the house of Alcinous and fell to feasting. And the mighty king Alcinous sacrificed before them an ox to Zeus, the son of Cronos, that dwells in the dark clouds, who is lord of all. And when they had burnt the pieces of the thighs14, they shared the glorious feast and made merry, and among them harped15 the divine minstrel Demodocus, whom the people honoured. But Odysseus would ever turn his head toward the splendour of the sun, as one fain to hasten his setting: for verily he was most eager to return. And as when a man longs for his supper, for whom all day long two dark oxen drag through the fallow field the jointed17 plough, yea and welcome to such an one the sunlight sinketh, that so he may get him to supper, for his knees wax faint by the way, even so welcome was the sinking of the sunlight to Odysseus. Then straight he spake among the Phaeacians, masters of the oar12, and to Alcinous in chief he made known his word, saying:
‘My lord Alcinous, most notable of all the people, pour ye the drink offering, and send me safe upon my way, and as for you, fare ye well. For now have I all that my heart desired, an escort and loving gifts. May the gods of heaven give me good fortune with them, and may I find my noble wife in my home with my friends unharmed, while ye, for your part, abide18 here and make glad your wedded19 wives and children; and may the gods vouchsafe20 all manner of good, and may no evil come nigh the people!’
So spake he, and they all consented thereto and bade send the stranger on his way, in that he had spoken aright. Then the mighty Alcinous spake to the henchman: ‘Pontonous, mix the bowl and serve out the wine to all in the hall, that we may pray to Father Zeus, and send the stranger on his way to his own country.’
So spake he, and Pontonous mixed the honey-hearted wine, and served it to all in turn. And they poured forth before the blessed gods that keep wide heaven, even there as they sat. Then goodly Odysseus uprose, and placed in Arete’s hand the two-handled cup, and uttering his voice spake to her winged words:
‘Fare thee well, O queen, all the days of thy life, till old age come and death, that visit all mankind. But I go homeward, and do thou in this thy house rejoice in thy children and thy people and Alcinous the king.’
Therewith goodly Odysseus stept over the threshold. And with him the mighty Alcinous sent forth a henchman to guide him to the swift ship and the sea-banks. And Arete sent in this train certain maidens21 of her household, one bearing a fresh robe and a doublet, and another she joined to them to carry the strong coffer, and yet another bare bread and red wine. Now when they had come down to the ship and to the sea, straightway the good men of the escort took these things and laid them by in the hollow ship, even all the meat and drink. Then they strewed22 for Odysseus a rug and a sheet of linen23, on the decks of the hollow ship, in the hinder part thereof, that he might sleep sound. Then he too climbed aboard and laid him down in silence, while they sat upon the benches, every man in order, and unbound the hawser24 from the pierced stone. So soon as they leant backwards25 and tossed the sea water with the oar blade, a deep sleep fell upon his eyelids26, a sound sleep, very sweet, and next akin2 to death. And even as on a plain a yoke27 of four stallions comes springing all together beneath the lash28, leaping high and speedily accomplishing the way, so leaped the stern of that ship, and the dark wave of the sounding sea rushed mightily29 in the wake, and she ran ever surely on her way, nor could a circling hawk30 keep pace with her, of winged things the swiftest. Even thus she lightly sped and cleft31 the waves of the sea, bearing a man whose counsel was as the counsel of the gods, one that erewhile had suffered much sorrow of heart, in passing through the wars of men, and the grievous waves; but for that time he slept in peace, forgetful of all that he had suffered.
So when the star came up, that is brightest of all, and goes ever heralding32 the light of early Dawn, even then did the seafaring ship draw nigh the island. There is in the land of Ithaca a certain haven33 of Phorcys, the ancient one of the sea, and thereby34 are two headlands of sheer cliff, which slope to the sea on the haven’s side and break the mighty wave that ill winds roll without, but within, the decked ships ride unmoored when once they have reached the place of anchorage. Now at the harbour’s head is a long-leaved olive tree, and hard by is a pleasant cave and shadowy, sacred to the nymphs, that are called the Naiads. And therein are mixing bowls and jars of stone, and there moreover do bees hive. And there are great looms35 of stone, whereon the nymphs weave raiment of purple stain, a marvel36 to behold37, and therein are waters welling evermore. Two gates there are to the cave, the one set toward the North Wind whereby men may go down, but the portals toward the South pertain38 rather to the gods, whereby men may not enter: it is the way of the immortals39.
Thither40 they, as having knowledge of that place, let drive their ship; and now the vessel41 in full course ran ashore, half her keel’s length high; so well was she sped by the hands of the oarsmen. Then they alighted from the benched ship upon the land, and first they lifted Odysseus from out the hollow ship, all as he was in the sheet of linen and the bright rug, and laid him yet heavy with slumber42 on the sand. And they took forth the goods which the lordly Phaeacians had given him on his homeward way by grace of the great-hearted Athene. These they set in a heap by the trunk of the olive tree, a little aside from the road, lest some wayfaring43 man, before Odysseus awakened44, should come and spoil them. Then themselves departed homeward again. But the shaker of the earth forgat not the threats, wherewith at the first he had threatened god like Odysseus, and he inquired into the counsel of Zeus, saying:
‘Father Zeus, I for one shall no longer be of worship among the deathless gods, when mortal men hold me in no regard, even Phaeacians, who moreover are of mine own lineage. Lo, now I said that after much affliction Odysseus should come home, for I had no mind to rob him utterly45 of his return, when once thou hadst promised it and given assent46; but behold, in his sleep they have borne him in a swift ship over the sea, and set him down in Ithaca, and given him gifts out of measure, bronze and gold in plenty and woven raiment, much store, such as never would Odysseus have won for himself out of Troy; yea, though he had returned unhurt with the share of the spoil that fell to him.’
And Zeus, the cloud gatherer, answered him saying: ‘Lo, now, shaker of the earth, of widest power, what a word hast thou spoken! The gods nowise dishonour47 thee; hard would it be to assail48 with dishonour our eldest49 and our best. But if any man, giving place to his own hardihood and strength, holds thee not in worship, thou hast always thy revenge for the same, even in the time to come. Do thou as thou wilt50, and as seems thee good.’
Then Poseidon, shaker of the earth, answered him: ‘Straightway would I do even as thou sayest, O god of the dark clouds; but thy wrath51 I always hold in awe52 and avoid. Howbeit, now I fain would smite53 a fair ship of the Phaeacians, as she comes home from a convoy54 on the misty55 deep, that thereby they may learn to hold their hands, and cease from giving escort to men; and I would overshadow their city with a great mountain.’
And Zeus the gatherer of the clouds, answered him, saying: ‘Friend, learn now what seems best in my sight. At an hour when the folk are all looking forth from the city at the ship upon her way, smite her into a stone hard by the land; a stone in the likeness56 of a swift ship, that all mankind may marvel, and do thou overshadow their city with a great mountain.’
Now when Poseidon, shaker of the earth, heard this saying, he went on his way to Scheria, where the Phaeacians dwell. There he abode57 awhile; and lo, she drew near, the seafaring ship, lightly sped upon her way. Then nigh her came the shaker of the earth, and he smote58 her into a stone, and rooted her far below with the down-stroke of his hand; and he departed thence again.
Then one to the other they spake winged words, the Phaeacians of the long oars, mariners59 renowned60. And thus would they speak, looking each man to his neighbour:
‘Ah me! who is this that fettered62 our swift ship on the deep as she drave homewards? Even now she stood full in sight.’
Even so they would speak; but they knew not how these things were ordained63. And Alcinous made harangue64 and spake among them:
‘Lo now, in very truth the ancient oracles65 of my father have come home to me. He was wont66 to say that Poseidon was jealous of us, for that we give safe escort to all men. He said that the day would come when the god would smite a fair ship of the Phaeacians, as she came home from a convoy on the misty deep, and overshadow our city with a great mountain. Thus that ancient one would speak; and lo, all these things now have an end. But come, let us all give ear and do according to my word. Cease ye from the convoy of mortals, whensoever any shall come unto our town, and let us sacrifice to Poseidon twelve choice bulls, if perchance he may take pity, neither overshadow our city with a great mountain.’
So spake he, and they were dismayed and got ready the bulls. Thus were they praying to the lord Poseidon, the princes and counsellors of the land of the Phaeacians, as they stood about the altar.
Even then the goodly Odysseus awoke where he slept on his native land; nor knew he the same again, having now been long afar, for around him the goddess had shed a mist, even Pallas Athene, daughter of Zeus, to the end that she might make him undiscovered for that he was, and might expound67 to him all things, that so his wife should not know him neither his townsmen and kinsfolk, ere the wooers had paid for all their transgressions68. Wherefore each thing showed strange to the lord of the land, the long paths and the sheltering havens69 and the steep rocks and the trees in their bloom. So he started up, and stood and looked upon his native land, and then he made moan withal, and smote on both his thighs with the down-stroke of his hands, and making lament70, he spake, saying:
‘Oh, woe71 is me, unto what mortals’ land am I now come? Say, are they froward, and wild, and unjust, or hospitable72 and of a god-fearing mind? Whither do I bear all this treasure? Yea, where am I wandering myself? Oh that the treasure had remained with the Phaeacians where it was, so had I come to some other of the mighty princes, who would have entreated73 me kindly74 and sent me on my way. But now I know not where to bestow10 these things, nor yet will I leave them here behind, lest haply other men make spoil of them. Ah then, they are not wholly wise or just, the princes and counsellors of the Phaeacians, who carried me to a strange land. Verily they promised to bring me to clear-seen Ithaca, but they performed it not. May Zeus requite75 them, the god of suppliants76, seeing that he watches over all men and punishes the transgressor77! But come, I will reckon up these goods and look to them, lest the men be gone, and have taken aught away upon their hollow ship.’
Therewith he set to number the fair tripods and the cauldrons and the gold and the goodly woven raiment; and of all these he lacked not aught, but he bewailed him for his own country, as he walked downcast by the shore of the sounding sea, and made sore lament. Then Athene came nigh him in the guise78 of a young man, the herdsman of a flock, a young man most delicate, such as are the sons of kings. And she had a well-wrought mantle79 that fell in two folds about her shoulders, and beneath her smooth feet she had sandals bound, and a javelin80 in her hands. And Odysseus rejoiced as he saw her, and came over against her, and uttering his voice spake to her winged words:
‘Friend, since thou art the first that I have chanced on in this land, hail to thee, and with no ill-will mayest thou meet me! Nay81, save this my substance and save me too, for to thee as to a god I make prayer, and to thy dear knees have I come. And herein tell me true, that I may surely know. What land, what people is this? what men dwell therein? Surely, methinks, it is some clear seen isle82, or a shore of the rich mainland that lies and leans upon the deep.’
Then the goddess, grey-eyed Athene, spake to him again: ‘Thou art witless, stranger, or thou art come from afar, if indeed thou askest of this land; nay, it is not so very nameless but that many men know it, both all those who dwell toward the dawning and the sun, and they that abide over against the light toward the shadowy west. Verily it is rough and not fit for the driving of horses, yet is it not a very sorry isle, though narrow withal. For herein is corn past telling, and herein too wine is found, and the rain is on it evermore, and the fresh dew. And it is good for feeding goats and feeding kine; all manner of wood is here, and watering-places unfailing are herein. Wherefore, stranger, the name of Ithaca hath reached even unto Troy-land, which men say is far from this Achaean shore.’
So spake she, and the steadfast83 goodly Odysseus was glad, and had joy in his own country, according to the word of Pallas Athene, daughter of Zeus, lord of the aegis84. And he uttered his voice and spake unto her winged words; yet he did not speak the truth, but took back the word that was on his lips, for quick and crafty85 was his wit within his breast:
‘Of Ithaca have I heard tell, even in broad Crete, far over the seas; and now have I come hither myself with these my goods. And I left as much again to my children, when I turned outlaw86 for the slaying87 of the dear son of Idomeneus, Orsilochus, swift of foot, who in wide Crete was the swiftest of all men that live by bread. Now he would have despoiled89 me of all that booty of Troy, for the which I had endured pain of heart, in passing through the wars of men, and the grievous waves of the sea, for this cause that I would not do a favour to his father, and make me his squire90 in the land of the Trojans, but commanded other fellowship of mine own. So I smote him with a bronze-shod spear as he came home from the field, lying in ambush91 for him by the wayside, with one of my companions. And dark midnight held the heavens, and no man marked us, but privily92 I took his life away. Now after I had slain93 him with the sharp spear, straightway I went to a ship and besought94 the lordly Phoenicians, and gave them spoil to their hearts’ desire. I charged them to take me on board, and land me at Pylos or at goodly Elis where the Epeans bear rule. Howbeit of a truth, the might of the wind drave them out of their course, sore against their will, nor did they wilfully95 play me false. Thence we were driven wandering, and came hither by night. And with much ado we rowed onward96 into harbour, nor took we any thought of supper, though we stood sore in need thereof, but even as we were we stept ashore and all lay down. Then over me there came sweet slumber in my weariness, but they took forth my goods from the hollow ship, and set them by me where I myself lay upon the sands. Then they went on board, and departed for the fair-lying land of Sidon; while as for me I was left stricken at heart.’
So spake he and the goddess, grey-eyed Athene, smiled, and caressed97 him with her hand; and straightway she changed to the semblance98 of a woman, fair and tall, and skilled in splendid handiwork. And uttering her voice she spake unto him winged words:
‘Crafty must he be, and knavish99, who would outdo thee in all manner of guile100, even if it were a god encountered thee. Hardy101 man, subtle of wit, of guile insatiate, so thou wast not even in thine own country to cease from thy sleights and knavish words, which thou lovest from the bottom of thine heart! But come, no more let us tell of these things, being both of us practised in deceits, for that thou art of all men far the first in counsel and in discourse102, and I in the company of all the gods win renown61 for my wit and wile103. Yet thou knewest not me, Pallas Athene, daughter of Zeus, who am always by thee and guard thee in all adventures. Yea, and I made thee to be beloved of all the Phaeacians. And now am I come hither to contrive104 a plot with thee and to hide away the goods, that by my counsel and design the noble Phaeacians gave thee on thy homeward way. And I would tell thee how great a measure of trouble thou art ordained to fulfil within thy well-builded house. But do thou harden thy heart, for so it must be, and tell none neither man nor woman of all the folk, that thou hast indeed returned from wandering, but in silence endure much sorrow, submitting thee to the despite of men.’
And Odysseus of many counsels answered her saying: ‘Hard is it, goddess, for a mortal man that meets thee to discern thee, howsoever wise he be; for thou takest upon thee every shape. But this I know well, that of old thou wast kindly to me, so long as we sons of the Achaeans made war in Troy. But so soon as we had sacked the steep city of Priam and had gone on board our ships, and the god had scattered105 the Achaeans, thereafter I have never beheld106 thee, daughter of Zeus, nor seen thee coming on board my ship, to ward16 off sorrow from me — but I wandered evermore with a stricken heart, till the gods delivered me from my evil case — even till the day when, within the fat land of the men of Phaeacia, thou didst comfort me with thy words, and thyself didst lead me to their city. And now I beseech107 thee in thy father’s name to tell me: for I deem not that I am come to clear-seen Ithaca, but I roam over some other land, and methinks that thou speakest thus to mock me and beguile108 my mind. Tell me whether in very deed I am come to mine own dear country.’
Then the goddess, grey-eyed Athene, answered him: ‘Yea, such a thought as this is ever in thy breast. Wherefore I may in no wise leave thee in thy grief, so courteous109 art thou, so ready of wit and so prudent110. Right gladly would any other man on his return from wandering have hasted to behold his children and his wife in his halls; but thou hast no will to learn or to hear aught, till thou hast furthermore made trial of thy wife, who sits as ever in her halls, and wearily for her the nights wane111 always and the days, in shedding of tears. But of this I never doubted, but ever knew it in my heart that thou wouldest come home with the loss of all thy company. Yet, I tell thee, I had no mind to be at strife112 with Poseidon, my own father’s brother, who laid up wrath in his heart against thee, being angered at the blinding of his dear son. But come, and I will show thee the place of the dwelling113 of Ithaca, that thou mayst be assured. Lo, here is the haven of Phorcys, the ancient one of the sea, and here at the haven’s head is the olive tree with spreading leaves, and hard by it is the pleasant cave and shadowy, sacred to the nymphs that are called the Naiads. Yonder, behold, is the roofed cavern114, where thou offeredst many an acceptable sacrifice of hecatombs to the nymphs; and lo, this hill is Neriton, all clothed in forest.’
Therewith the goddess scattered the mist, and the land appeared. Then the steadfast goodly Odysseus was glad rejoicing in his own land, and he kissed the earth, the grain-giver. And anon he prayed to the nymphs, and lifted up his hands, saying:
‘Ye Naiad nymphs, daughters of Zeus, never did I think to look on you again, but now be ye greeted in my loving prayers: yea, and gifts as aforetime I will give, if the daughter of Zeus, driver of the spoil, suffer me of her grace myself to live, and bring my dear son to manhood.’
Then the goddess, grey-eyed Athene, spake to him again: ‘Be of good courage, and let not thy heart be careful about these things. But come, let us straightway set thy goods in the secret place of the wondrous115 cave, that there they may abide for thee safe. And let us for ourselves advise us how all may be for the very best.’
Therewith the goddess plunged116 into the shadowy cave, searching out the chambers117 of the cavern. Meanwhile Odysseus brought up his treasure, the gold and the unyielding bronze and fair woven raiment, which the Phaeacians gave him. And these things he laid by with care, and Pallas Athene, daughter of Zeus, lord of the aegis, set a stone against the door of the cave. Then they twain sat down by the trunk of the sacred olive tree, and devised death for the froward wooers. And the goddess, grey-eyed Athene, spake first, saying:
‘Son of Laertes, of the seed of Zeus, Odysseus of many devices, advise thee how thou mayest stretch forth thine hands upon the shameless wooers, who now these three years lord it through thy halls, as they woo thy godlike wife and proffer118 the gifts of wooing. And she, that is ever bewailing her for thy return, gives hope to all and makes promises to every man and sends them messages, but her mind is set on other things.’
And Odysseus of many counsels answered her, saying:
‘Lo now, in very truth I was like to have perished in my halls by the evil doom119 of Agamemnon, son of Atreus, hadst not thou, goddess, declared me each thing aright. Come then, weave some counsel whereby I may requite them; and thyself stand by me, and put great boldness of spirit within me, even as in the day when we loosed the shining coronal of Troy. If but thou wouldest stand by me with such eagerness, thou grey-eyed goddess, I would war even with three hundred men, with thee my lady and goddess, if thou of thy grace didst succour me the while.’
Then the goddess, grey-eyed Athene, answered him: ‘Yea, verily I will be near thee nor will I forget thee, whensoever we come to this toil120: and methinks that certain of the wooers that devour121 thy livelihood122 shall bespatter the boundless123 earth with blood and brains. But come, I will make thee such-like that no man shall know thee. Thy fair skin I will wither124 on thy supple125 limbs, and make waste thy yellow hair from off thy head, and wrap thee in a foul126 garment, such that one would shudder127 to see a man therein. And I will dim thy two eyes, erewhile so fair, in such wise that thou mayest be unseemly in the sight of all the wooers and of thy wife and son, whom thou didst leave in thy halls. And do thou thyself first of all go unto the swineherd, who tends thy swine, loyal and at one with thee, and loves thy son and constant Penelope. Him shalt thou find sitting by the swine, as they are feeding near the rock of Corax and the spring Arethusa, and there they eat abundance of acorns128 and drink the black water, things whereby swine grow fat and well-liking. There do thou abide and sit by the swine, and find out all, till I have gone to Sparta, the land of fair women, to call Telemachus thy dear son, Odysseus, who hath betaken himself to spacious129 Lacedaemon, to the house of Menelaus to seek tidings of thee, whether haply thou are yet alive.’
And Odysseus of many counsels answered her saying: ‘Nay, wherefore then didst thou not tell him, seeing thou hast knowledge of all? Was it, perchance, that he too may wander in sorrow over the unharvested seas, and that others may consume his livelihood?’
Then the goddess, grey-eyed Athene, answered him: ‘Nay, let him not be heavy on thy heart. I myself was his guide, that by going thither he might win a good report. Lo, he knows no toil, but he sits in peace in the palace of the son of Atreus, and has boundless store about him. Truly the young men with their black ship they lie in wait, and are eager to slay88 him ere he come to his own country. But this, methinks, shall never be. Yea, sooner shall the earth close over certain of the wooers that devour thy livelihood.’
Therewith Athene touched him with her wand. His fair flesh she withered130 on his supple limbs, and made waste his yellow hair from off his head, and over all his limbs she cast the skin of an old man, and dimmed his two eyes, erewhile so fair. And she changed his raiment to a vile131 wrap and a doublet, torn garments and filthy132, stained with foul smoke. And over all she clad him with the great bald hide of a swift stag, and she gave him a staff and a mean tattered133 scrip, and a cord therewith to hang it.
And after they twain had taken this counsel together, they parted; and she now went to goodly Lacedaemon to fetch the son of Odysseus.
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1 ashore | |
adv.在(向)岸上,上岸 | |
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2 akin | |
adj.同族的,类似的 | |
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3 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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4 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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5 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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6 repayment | |
n.偿还,偿还款;报酬 | |
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7 forth | |
adv.向前;向外,往外 | |
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8 mighty | |
adj.强有力的;巨大的 | |
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9 diligently | |
ad.industriously;carefully | |
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10 bestow | |
v.把…赠与,把…授予;花费 | |
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11 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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12 oar | |
n.桨,橹,划手;v.划行 | |
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13 oars | |
n.桨,橹( oar的名词复数 );划手v.划(行)( oar的第三人称单数 ) | |
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14 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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15 harped | |
vi.弹竖琴(harp的过去式与过去分词形式) | |
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16 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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17 jointed | |
有接缝的 | |
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18 abide | |
vi.遵守;坚持;vt.忍受 | |
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19 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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20 vouchsafe | |
v.惠予,准许 | |
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21 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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22 strewed | |
v.撒在…上( strew的过去式和过去分词 );散落于;点缀;撒满 | |
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23 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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24 hawser | |
n.大缆;大索 | |
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25 backwards | |
adv.往回地,向原处,倒,相反,前后倒置地 | |
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26 eyelids | |
n.眼睑( eyelid的名词复数 );眼睛也不眨一下;不露声色;面不改色 | |
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27 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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28 lash | |
v.系牢;鞭打;猛烈抨击;n.鞭打;眼睫毛 | |
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29 mightily | |
ad.强烈地;非常地 | |
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30 hawk | |
n.鹰,骗子;鹰派成员 | |
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31 cleft | |
n.裂缝;adj.裂开的 | |
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32 heralding | |
v.预示( herald的现在分词 );宣布(好或重要) | |
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33 haven | |
n.安全的地方,避难所,庇护所 | |
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34 thereby | |
adv.因此,从而 | |
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35 looms | |
n.织布机( loom的名词复数 )v.隐约出现,阴森地逼近( loom的第三人称单数 );隐约出现,阴森地逼近 | |
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36 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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37 behold | |
v.看,注视,看到 | |
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38 pertain | |
v.(to)附属,从属;关于;有关;适合,相称 | |
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39 immortals | |
不朽的人物( immortal的名词复数 ); 永生不朽者 | |
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40 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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41 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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42 slumber | |
n.睡眠,沉睡状态 | |
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43 wayfaring | |
adj.旅行的n.徒步旅行 | |
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44 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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45 utterly | |
adv.完全地,绝对地 | |
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46 assent | |
v.批准,认可;n.批准,认可 | |
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47 dishonour | |
n./vt.拒付(支票、汇票、票据等);vt.凌辱,使丢脸;n.不名誉,耻辱,不光彩 | |
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48 assail | |
v.猛烈攻击,抨击,痛斥 | |
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49 eldest | |
adj.最年长的,最年老的 | |
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50 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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51 wrath | |
n.愤怒,愤慨,暴怒 | |
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52 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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53 smite | |
v.重击;彻底击败;n.打;尝试;一点儿 | |
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54 convoy | |
vt.护送,护卫,护航;n.护送;护送队 | |
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55 misty | |
adj.雾蒙蒙的,有雾的 | |
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56 likeness | |
n.相像,相似(之处) | |
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57 abode | |
n.住处,住所 | |
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58 smote | |
v.猛打,重击,打击( smite的过去式 ) | |
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59 mariners | |
海员,水手(mariner的复数形式) | |
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60 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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61 renown | |
n.声誉,名望 | |
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62 fettered | |
v.给…上脚镣,束缚( fetter的过去式和过去分词 ) | |
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63 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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64 harangue | |
n.慷慨冗长的训话,言辞激烈的讲话 | |
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65 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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66 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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67 expound | |
v.详述;解释;阐述 | |
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68 transgressions | |
n.违反,违法,罪过( transgression的名词复数 ) | |
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69 havens | |
n.港口,安全地方( haven的名词复数 )v.港口,安全地方( haven的第三人称单数 ) | |
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70 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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71 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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72 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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73 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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74 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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75 requite | |
v.报酬,报答 | |
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76 suppliants | |
n.恳求者,哀求者( suppliant的名词复数 ) | |
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77 transgressor | |
n.违背者 | |
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78 guise | |
n.外表,伪装的姿态 | |
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79 mantle | |
n.斗篷,覆罩之物,罩子;v.罩住,覆盖,脸红 | |
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80 javelin | |
n.标枪,投枪 | |
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81 nay | |
adv.不;n.反对票,投反对票者 | |
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82 isle | |
n.小岛,岛 | |
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83 steadfast | |
adj.固定的,不变的,不动摇的;忠实的;坚贞不移的 | |
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84 aegis | |
n.盾;保护,庇护 | |
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85 crafty | |
adj.狡猾的,诡诈的 | |
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86 outlaw | |
n.歹徒,亡命之徒;vt.宣布…为不合法 | |
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87 slaying | |
杀戮。 | |
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88 slay | |
v.杀死,宰杀,杀戮 | |
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89 despoiled | |
v.掠夺,抢劫( despoil的过去式和过去分词 ) | |
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90 squire | |
n.护卫, 侍从, 乡绅 | |
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91 ambush | |
n.埋伏(地点);伏兵;v.埋伏;伏击 | |
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92 privily | |
adv.暗中,秘密地 | |
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93 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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94 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
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95 wilfully | |
adv.任性固执地;蓄意地 | |
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96 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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97 caressed | |
爱抚或抚摸…( caress的过去式和过去分词 ) | |
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98 semblance | |
n.外貌,外表 | |
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99 knavish | |
adj.无赖(似)的,不正的;刁诈 | |
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100 guile | |
n.诈术 | |
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101 hardy | |
adj.勇敢的,果断的,吃苦的;耐寒的 | |
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102 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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103 wile | |
v.诡计,引诱;n.欺骗,欺诈 | |
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104 contrive | |
vt.谋划,策划;设法做到;设计,想出 | |
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105 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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106 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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107 beseech | |
v.祈求,恳求 | |
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108 beguile | |
vt.欺骗,消遣 | |
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109 courteous | |
adj.彬彬有礼的,客气的 | |
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110 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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111 wane | |
n.衰微,亏缺,变弱;v.变小,亏缺,呈下弦 | |
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112 strife | |
n.争吵,冲突,倾轧,竞争 | |
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113 dwelling | |
n.住宅,住所,寓所 | |
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114 cavern | |
n.洞穴,大山洞 | |
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115 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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116 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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117 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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118 proffer | |
v.献出,赠送;n.提议,建议 | |
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119 doom | |
n.厄运,劫数;v.注定,命定 | |
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120 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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121 devour | |
v.吞没;贪婪地注视或谛听,贪读;使着迷 | |
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122 livelihood | |
n.生计,谋生之道 | |
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123 boundless | |
adj.无限的;无边无际的;巨大的 | |
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124 wither | |
vt.使凋谢,使衰退,(用眼神气势等)使畏缩;vi.枯萎,衰退,消亡 | |
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125 supple | |
adj.柔软的,易弯的,逢迎的,顺从的,灵活的;vt.使柔软,使柔顺,使顺从;vi.变柔软,变柔顺 | |
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126 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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127 shudder | |
v.战粟,震动,剧烈地摇晃;n.战粟,抖动 | |
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128 acorns | |
n.橡子,栎实( acorn的名词复数 ) | |
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129 spacious | |
adj.广阔的,宽敞的 | |
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130 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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131 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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132 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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133 tattered | |
adj.破旧的,衣衫破的 | |
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