It is equally reasonable to assume that this body will be ungenerated and indestructible and exempt8 from increase and alteration9, since everything that comes to be comes into being from its contrary and in some substrate, and passes away likewise in a substrate by the action of the contrary into the contrary, as we explained in our opening discussions. Now the motions of contraries are contrary. If then this body can have no contrary, because there can be no contrary motion to the circular, nature seems justly to have exempted10 from contraries the body which was to be ungenerated and indestructible. For it is in contraries that generation and decay subsist11. Again, that which is subject to increase increases upon contact with a kindred body, which is resolved into its matter. But there is nothing out of which this body can have been generated. And if it is exempt from increase and diminution12, the same reasoning leads us to suppose that it is also unalterable. For alteration is movement in respect of quality; and qualitative13 states and dispositions14, such as health and disease, do not come into being without changes of properties. But all natural bodies which change their properties we see to be subject without exception to increase and diminution. This is the case, for instance, with the bodies of animals and their parts and with vegetable bodies, and similarly also with those of the elements. And so, if the body which moves with a circular motion cannot admit of increase or diminution, it is reasonable to suppose that it is also unalterable.
The reasons why the primary body is eternal and not subject to increase or diminution, but unaging and unalterable and unmodified, will be clear from what has been said to any one who believes in our assumptions. Our theory seems to confirm experience and to be confirmed by it. For all men have some conception of the nature of the gods, and all who believe in the existence of gods at all, whether barbarian15 or Greek, agree in allotting16 the highest place to the deity17, surely because they suppose that immortal18 is linked with immortal and regard any other supposition as inconceivable. If then there is, as there certainly is, anything divine, what we have just said about the primary bodily substance was well said. The mere19 evidence of the senses is enough to convince us of this, at least with human certainty. For in the whole range of time past, so far as our inherited records reach, no change appears to have taken place either in the whole scheme of the outermost20 heaven or in any of its proper parts. The common name, too, which has been handed down from our distant ancestors even to our own day, seems to show that they conceived of it in the fashion which we have been expressing. The same ideas, one must believe, recur21 in men’s minds not once or twice but again and again. And so, implying that the primary body is something else beyond earth, fire, air, and water, they gave the highest place a name of its own, aither, derived22 from the fact that it ‘runs always’ for an eternity23 of time. Anaxagoras, however, scandalously misuses24 this name, taking aither as equivalent to fire.
It is also clear from what has been said why the number of what we call simple bodies cannot be greater than it is. The motion of a simple body must itself be simple, and we assert that there are only these two simple motions, the circular and the straight, the latter being subdivided25 into motion away from and motion towards the centre.
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1
sufficiently
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adv.足够地,充分地 | |
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2
relatively
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adv.比较...地,相对地 | |
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3
unnaturally
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adv.违反习俗地;不自然地;勉强地;不近人情地 | |
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4
unnatural
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adj.不自然的;反常的 | |
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5
decided
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adj.决定了的,坚决的;明显的,明确的 | |
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6
secondly
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adv.第二,其次 | |
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7
locomotion
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n.运动,移动 | |
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8
exempt
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adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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9
alteration
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n.变更,改变;蚀变 | |
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10
exempted
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使免除[豁免]( exempt的过去式和过去分词 ) | |
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11
subsist
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vi.生存,存在,供养 | |
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12
diminution
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n.减少;变小 | |
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13
qualitative
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adj.性质上的,质的,定性的 | |
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14
dispositions
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安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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15
barbarian
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n.野蛮人;adj.野蛮(人)的;未开化的 | |
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16
allotting
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分配,拨给,摊派( allot的现在分词 ) | |
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17
deity
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n.神,神性;被奉若神明的人(或物) | |
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18
immortal
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adj.不朽的;永生的,不死的;神的 | |
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19
mere
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adj.纯粹的;仅仅,只不过 | |
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20
outermost
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adj.最外面的,远离中心的 | |
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21
recur
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vi.复发,重现,再发生 | |
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22
derived
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vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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23
eternity
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n.不朽,来世;永恒,无穷 | |
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24
misuses
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n.用错,滥用( misuse的名词复数 );误用者v.使用…不当( misuse的第三人称单数 );把…派作不正当的用途;虐待;滥用 | |
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25
subdivided
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再分,细分( subdivide的过去式和过去分词 ) | |
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