(2) We have now explained that the mutual9 transformations10 of the elements cannot take place by means of excretion. The remaining alternative is that they should be generated by changing into one another. And this in one of two ways, either by change of shape, as the same wax takes the shape both of a sphere and of a cube, or, as some assert, by resolution into planes. (a) Generation by change of shape would necessarily involve the assertion of atomic bodies. For if the particles were divisible there would be a part of fire which was not fire and a part of earth which was not earth, for the reason that not every part of a pyramid is a pyramid nor of a cube a cube. But if (b) the process is resolution into planes, the first difficulty is that the elements cannot all be generated out of one another. This they are obliged to assert, and do assert. It is absurd, because it is unreasonable11 that one element alone should have no part in the transformations, and also contrary to the observed data of sense, according to which all alike change into one another. In fact their explanation of the observations is not consistent with the observations. And the reason is that their ultimate principles are wrongly assumed: they had certain predetermined views, and were resolved to bring everything into line with them. It seems that perceptible things require perceptible principles, eternal things eternal principles, corruptible12 things corruptible principles; and, in general, every subject matter principles homogeneous with itself. But they, owing to their love for their principles, fall into the attitude of men who undertake the defence of a position in argument. In the confidence that the principles are true they are ready to accept any consequence of their application. As though some principles did not require to be judged from their results, and particularly from their final issue! And that issue, which in the case of productive knowledge is the product, in the knowledge of nature is the unimpeachable13 evidence of the senses as to each fact.
The result of their view is that earth has the best right to the name element, and is alone indestructible; for that which is indissoluble is indestructible and elementary, and earth alone cannot be dissolved into any body but itself. Again, in the case of those elements which do suffer dissolution, the ‘suspension’ of the triangles is unsatisfactory. But this takes place whenever one is dissolved into another, because of the numerical inequality of the triangles which compose them. Further, those who hold these views must needs suppose that generation does not start from a body. For what is generated out of planes cannot be said to have been generated from a body. And they must also assert that not all bodies are divisible, coming thus into conflict with our most accurate sciences, namely the mathematical, which assume that even the intelligible14 is divisible, while they, in their anxiety to save their hypothesis, cannot even admit this of every perceptible thing. For any one who gives each element a shape of its own, and makes this the ground of distinction between the substances, has to attribute to them indivisibility; since division of a pyramid or a sphere must leave somewhere at least a residue which is not sphere or a pyramid. Either, then, a part of fire is not fire, so that there is a body prior to the element-for every body is either an element or composed of elements-or not every body is divisible.
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1 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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2 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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3 constituents | |
n.选民( constituent的名词复数 );成分;构成部分;要素 | |
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4 transformation | |
n.变化;改造;转变 | |
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5 accounting | |
n.会计,会计学,借贷对照表 | |
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6 inevitable | |
adj.不可避免的,必然发生的 | |
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7 infinity | |
n.无限,无穷,大量 | |
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8 residue | |
n.残余,剩余,残渣 | |
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9 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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10 transformations | |
n.变化( transformation的名词复数 );转换;转换;变换 | |
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11 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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12 corruptible | |
易腐败的,可以贿赂的 | |
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13 unimpeachable | |
adj.无可指责的;adv.无可怀疑地 | |
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14 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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