For if they do not generate the young but bring them from elsewhere, then bees ought to come into being also, if the bees did not carry them off, in the places from which the old bees carry the germs. For why, if new bees come into existence when the germs are transported, should they not do so if the germs are left there? They ought to do so just as much, whether the germs are spontaneously generated in the flowers or whether some animal generates them. And if the germs were of some other animal, then that animal ought to be produced from them instead of bees. Again, that they should collect honey is reasonable, for it is their food, but it is strange that they should collect the young if they are neither their own offspring nor food. With what object should they do so? for all animals that trouble themselves about the young labour for what appears to be their own offspring.
But, again, it is also unreasonable3 to suppose that the bees are female and the drones male, for Nature does not give weapons for fighting to any female, and while the drones are stingless all the bees have a sting. Nor is the opposite view reasonable, that the bees are male and the drones female, for no males are in the habit of working for their offspring, but as it is the bees do this. And generally, since the brood of the drones is found coming into being among them even if there is no mature drone present, but that of the bees is not so found without the presence of the kings (which is why some say that the young of the drones alone is brought in from outside), it is plain that they are not produced from copulation, either (1) of bee with bee or drone with drone or (2) of bees with drones. (That they should import the brood of the drones alone is impossible for the reasons already given, and besides it is unreasonable that a similar state of things should not prevail with all the three kinds if it prevails with one.) Then, again, it is also impossible that the bees themselves should be some of them male and some female, for in all kinds of animals the two sexes differ. Besides they would in that case generate their own kind, but as it is their brood is not found to come into being if the leaders are not among them, as men say. And an argument against both theories, that the young are generated by union of the bees with one another or with the drones, separately or with one another, is this: none of them has ever yet been seen copulating, whereas this would have often happened if the sexes had existed in them. It remains4 then, if they are generated by copulation at all, that the kings shall unite to generate them. But the drones are found to come into being even if no leaders are present, and it is not possible that the bees should either import their brood or themselves generate them by copulation. It remains then, as appears to be the case in certain fishes, that the bees should generate the drones without copulation, being indeed female in respect of generative power, but containing in themselves both sexes as plants do. Hence also they have the instrument of offence, for we ought not to call that female in which the male sex is not separated. But if this is found to be the case with drones, if they come into being without copulation, then as it is necessary that the same account should be given of the bees and the kings and that they also should be generated without copulation. Now if the brood of the bees had been found to come into being among them without the presence of the kings, it would necessarily follow that the bees also are produced from bees themselves without copulation, but as it is, since those occupied with the tendance of these creatures deny this, it remains that the kings must generate both their own kind and the bees.
As bees are a peculiar and extraordinary kind of animal so also their generation appears to be peculiar. That bees should generate without copulation is a thing which may be paralleled in other animals, but that what they generate should not be of the same kind is peculiar to them, for the erythrinus generates an erythrinus and the channa a channa. The reason is that bees themselves are not generated like flies and similar creatures, but from a kind different indeed but akin5 to them, for they are produced from the leaders. Hence in a sort of way their generation is analogous6. For the leaders resemble the drones in size and the bees in possessing a sting; so the bees are like them in this respect, and the drones are like them in size. For there must needs be some overlapping7 unless the same kind is always to be produced from each; but this is impossible, for at that rate the whole class would consist of leaders. The bees, then, are assimilated to them their power of generation, the drones in size; if the latter had had a sting also they would have been leaders, but as it is this much of the difficulty has been solved, for the leaders are like both kinds at once, like the bees in possessing a sting, like the drones in size.
But the leaders also must be generated from something. Since it is neither from the bees nor from the drones, it must be from their own kind. The grubs of the kings are produced last and are not many in number.
Thus what happens is this: the leaders generate their own kind but also another kind, that of the bees; the bees again generate another kind, the drones, but do not also generate their own kind, but this has been denied them. And since what is according to Nature is always in due order, therefore it is necessary that it should be denied to the drones even to generate another kind than themselves. This is just what we find happening, for though the drones are themselves generated, they generate nothing else, but the process reaches its limit in the third stage. And so beautifully is this arranged by Nature that the three kinds always continue in existence and none of them fails, though they do not all generate.
Another fact is also natural, that in fine seasons much honey is collected and many drones are produced but in rainy reasons a large brood of ordinary bees. For the wet causes more residual8 matter to be formed in the bodies of the leaders, the fine weather in that of the bees, for being smaller in size they need the fine weather more than the kings do. It is right also that the kings, being as it were made with a view to producing young, should remain within, freed from the labour of procuring9 necessaries, and also that they should be of a considerable size, their bodies being, as it were, constituted with a view to bearing young, and that the drones should be idle as having no weapon to fight for the food and because of the slowness of their bodies. But the bees are intermediate in size between the two other kinds, for this is useful for their work, and they are workers as having to support not only their young but also their fathers. And it agrees with our views that the bees attend upon their kings because they are their offspring (for if nothing of the sort had been the case the facts about their leadership would be unreasonable), and that, while they suffer the kings to do no work as being their parents, they punish the drones as their children, for it is nobler to punish one’s children and those who have no work to perform. The fact that the leaders, being few, generate the bees in large numbers seems to be similar to what obtains in the generation of lions, which at first produce five, afterwards a smaller number each time at last one and thereafter none. So the leaders at first produce a number of workers, afterwards a few of their own kind; thus the brood of the latter is smaller in number than that of the former, but where Nature has taken away from them in number she has made it up again in size.
Such appears to be the truth about the generation of bees, judging from theory and from what are believed to be the facts about them; the facts, however, have not yet been sufficiently10 grasped; if ever they are, then credit must be given rather to observation than to theories, and to theories only if what they affirm agrees with the observed facts.
A further indication that bees are produced without copulation is the fact that the brood appears small in the cells of the comb, whereas, whenever insects are generated by copulation, the parents remain united for a long time but produce quickly something of the nature of a scolex and of a considerable size.
Concerning the generation of animals akin to them, as hornets and wasps11, the facts in all cases are similar to a certain extent, but are devoid12 of the extraordinary features which characterize bees; this we should expect, for they have nothing divine about them as the bees have. For the so-called ‘mothers’ generate the young and mould the first part of the combs, but they generate by copulation with one another, for their union has often been observed. As for all the differences of each of these kind from one another and from bees, they must be investigated with the aid of the illustrations to the Enquiries.
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1 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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2 secondly | |
adv.第二,其次 | |
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3 unreasonable | |
adj.不讲道理的,不合情理的,过度的 | |
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4 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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5 akin | |
adj.同族的,类似的 | |
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6 analogous | |
adj.相似的;类似的 | |
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7 overlapping | |
adj./n.交迭(的) | |
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8 residual | |
adj.复播复映追加时间;存留下来的,剩余的 | |
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9 procuring | |
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条 | |
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10 sufficiently | |
adv.足够地,充分地 | |
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11 wasps | |
黄蜂( wasp的名词复数 ); 胡蜂; 易动怒的人; 刻毒的人 | |
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12 devoid | |
adj.全无的,缺乏的 | |
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