V ery often the herd1 of philosophizers and plagiarists repeat from the records of others in natural philosophy opinions and errors about the attractions of various bodies; as that Diamond attracts iron, and snatches it away from a magnet; that there are various kinds or magnets, some which attract gold, others silver, brass2, lead; even some which attract flesh, water, fishes. The flame of sulphur is said to seek iron and stones; so white naphtha is said to attract fire. I have said above that inanimate natural bodies do not attract, and are not attracted by, others on the earth, excepting magnetically or electrically. Wherefore it is not true that there are magnets which attract gold or other metals; because a magnetick substance draws nothing but magnetick substances. Though Fracastorio says that he has shown a magnet drawing silver; if this were true, it must have happened on account of iron skilfully3 mixed with that silver or concealed4 in it, or else because nature (as she does sometimes, but rarely) had mixed iron with the silver; iron indeed is rarely mixed with silver by nature; silver with iron very rarely or never. Iron is mixed with silver by forgers of false coin or from the avarice5 of princes in the coining of money, as was the case with the denarius of Antony189, provided that Pliny is recording6 a true incident. So Cardan (perhaps deceived by others) says that there is a certain kind of loadstone which draws silver; he adds a most foolish test of this: "If therefore" (he says) "a slender rod of silver be steeped in that in which a versatory needle has stood, it will turn toward silver (especially toward a large quantity) although it be buried; by this means anyone will be able easily to dig up concealed treasures." He adds that "it should be very good stone, such as he has not yet seen." Nor indeed will either he or anyone else ever see such a stone or such an experiment. Cardan brings forward an attraction of flesh, wrongly so named and very dissimilar from that of the loadstone; for his magnes creagus or flesh-magnet, from the experiment that it sticks to the lips, must be hooted8 out from the assembly of loadstones, or by all means from the family of things attractive. Lemnian earth, ruddle, and very many minerals do this, and yet they are fatuously10 said to attract. He will have it that there is another loadstone, as it were, a third species, into which, if a needle is driven and afterwards stuck into the body, it is not felt. But what has attraction to do with stupefaction, or stupor11 with a Philosopher's intellect, when he is discoursing12 about attraction? There are many stones, both found in nature and made by art, which have the power of stupefying. Sulphur flame is said by some to attract, because it consumes certain metals by its power of penetration13. So white naphtha attracts flame, because it gives off and exhales14 an inflammable vapour, on which account it is kindled15 at some distance, just as the smoke of a recently extinguished candle takes fire again from another flame; for fire creeps to fire through an inflammable medium. Why the sucking fish Echineis or the Remora should stay ships has been variously treated by Philosophers, who are often accustomed to fit this fable16 (as many others) to their theories, before they find out whether the thing is so in nature. Therefore, in order that they may support and agree with the fatuities17 of the ancients, they put forward even the most fatuous9 ratiocinations and ridiculous problems, cliffs that attract, where the sucking fish tarry, and the necessity of some vacuum, I know not what, or how produced. Pliny and Julius Solinus make mention of a stone Chatochitis190. They say that it attracts flesh, and keeps hold of the hands, just as a loadstone does iron, and amber18 chaff19. But that happens only from a stickiness and from glue contained in it, since it sticks more easily to the hands when they are warm. Sagda or Sagdo191, of the colour of a sard, is a precious stone mentioned by Pliny, Solinus, Albertus, and Evax192; they describe its nature and relate, on the authority of others, that it specially7 attracts wood to itself. Some even babble20 that woods cannot be wrenched21 away except they are cut off. Some also narrate22 that a stone is found which grows pertinaciously23 into ships, in the same way as certain testacea on long voyages. But a stone does not draw because it sticks; and if it drew, it would certainly draw shreds24 electrically, Encelius saw in the hands of a sailor such a stone of feeble virtue25, which would hardly attract even the smallest twigs26; and in truth, not of the colour of the sard. So Diamond, Carbuncle, Crystal, and others do attract. I pass over other fabulous27 stones; Pantarbe, about which Philostratus writes that it draws other stones to itself; Amphitane also, which attracts gold. Pliny in his origin of glass will have it that a loadstone is an attractor of glass, as well as of iron. For in his method of preparing glass, when he has indicated its nature, he subjoins this about loadstone. "Soon (such is the astute28 and resourceful craft) it was not content to have mixed natron; loadstone also began to be added, since it was thought to attract to itself the liquor of glass (as it does iron)." Georgius Agricola writes that to the material of glass (sand and natron) one part also of loadstone is added. "Because that force is believed, in our times just as in former times, to attract the liquor of glass to itself, as it attracts iron to itself, purges29 it when drawn30, and makes clear glass from green or muddy; but the fire afterwards burns up the loadstone." It is true indeed that some sort of magnes (as the magnesia of the glass-makers imbued31 with no magnetick virtues) is sometimes put in and mixed with the material of the glass; not, however, because it attracts glass. But when a loadstone is burnt, it does not lay hold of iron at all, nor is iron when red-hot allured33 by any loadstone; and loadstone also is burnt up by more powerful fires and loses its attractive potency34. Nor is this a function of loadstone alone in the glass furnaces; but also of certain pyrites and of some easily combustible35 iron ores, which are the only ones used by our glass-makers, who make clear, bright glass. They are mixed with the sand, ashes, and natron (just as they are accustomed to make additions in the case of metallick ores whilst they are smelted), so that when the material slows down into glass, the green and muddy colour of the glass may be purged36 by the penetrating37 heat. For no other material becomes so hot, or bears the fire for such a convenient time, until the material of the glass is perfectly38 fluid, and is at the same time burnt up by that ardent39 fire. It happens, however, sometimes, that on account of the magnetick stone, the magnesia, or the ore, or the pyrites, the glass has a dusky colour, when they resist the fire too much and are not burnt up, or are put in in too great quantity. Wherefore manufacturers are seeking for a stone suitable for them, and are observing also more diligently40 the proportion of the mixture. Badly therefore did the unskilful philosophy of Pliny impose upon Georgius Agricola and the more recent writers, so that they thought the loadstone was wanted by glass-makers on account of its magnetick strength and attraction. But Scaliger in De Subtilitate ad Cardanum, in making diamond attract iron, when he is discussing magneticks, wanders far from the truth, unless it be that diamond attracts iron electrically, as it attracts wood, straws, and all other minute bodies when it is rubbed. Fallopius reckons that quicksilver draws metals by reason of an occult property, just as a loadstone iron, amber chaff. But when quicksilver enters metals, it is wrongly called attraction. For metals imbibe41 quicksilver, just as clay water; nor do they do this unless they are touching42, for quicksilver does not allure32 gold or lead to itself from afar, but they remain motionless in their places.
点击收听单词发音
1 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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2 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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3 skilfully | |
adv. (美skillfully)熟练地 | |
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4 concealed | |
a.隐藏的,隐蔽的 | |
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5 avarice | |
n.贪婪;贪心 | |
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6 recording | |
n.录音,记录 | |
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7 specially | |
adv.特定地;特殊地;明确地 | |
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8 hooted | |
(使)作汽笛声响,作汽车喇叭声( hoot的过去式和过去分词 ) | |
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9 fatuous | |
adj.愚昧的;昏庸的 | |
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10 fatuously | |
adv.愚昧地,昏庸地,蠢地 | |
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11 stupor | |
v.昏迷;不省人事 | |
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12 discoursing | |
演说(discourse的现在分词形式) | |
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13 penetration | |
n.穿透,穿人,渗透 | |
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14 exhales | |
v.呼出,发散出( exhale的第三人称单数 );吐出(肺中的空气、烟等),呼气 | |
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15 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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16 fable | |
n.寓言;童话;神话 | |
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17 fatuities | |
n.愚昧,昏庸( fatuity的名词复数 );愚蠢的言行 | |
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18 amber | |
n.琥珀;琥珀色;adj.琥珀制的 | |
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19 chaff | |
v.取笑,嘲笑;n.谷壳 | |
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20 babble | |
v.含糊不清地说,胡言乱语地说,儿语 | |
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21 wrenched | |
v.(猛力地)扭( wrench的过去式和过去分词 );扭伤;使感到痛苦;使悲痛 | |
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22 narrate | |
v.讲,叙述 | |
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23 pertinaciously | |
adv.坚持地;固执地;坚决地;执拗地 | |
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24 shreds | |
v.撕碎,切碎( shred的第三人称单数 );用撕毁机撕毁(文件) | |
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25 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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26 twigs | |
细枝,嫩枝( twig的名词复数 ) | |
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27 fabulous | |
adj.极好的;极为巨大的;寓言中的,传说中的 | |
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28 astute | |
adj.机敏的,精明的 | |
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29 purges | |
清除异己( purge的名词复数 ); 整肃(行动); 清洗; 泻药 | |
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30 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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31 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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32 allure | |
n.诱惑力,魅力;vt.诱惑,引诱,吸引 | |
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33 allured | |
诱引,吸引( allure的过去式和过去分词 ) | |
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34 potency | |
n. 效力,潜能 | |
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35 combustible | |
a. 易燃的,可燃的; n. 易燃物,可燃物 | |
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36 purged | |
清除(政敌等)( purge的过去式和过去分词 ); 涤除(罪恶等); 净化(心灵、风气等); 消除(错事等)的不良影响 | |
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37 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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38 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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39 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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40 diligently | |
ad.industriously;carefully | |
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41 imbibe | |
v.喝,饮;吸入,吸收 | |
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42 touching | |
adj.动人的,使人感伤的 | |
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