That portion of the midriff which is near the ribs5 is fleshier and stronger than the rest, but the central part has more of a membranous6 character; for this structure conduces best to its strength and its extensibility. Now that the midriff, which is a kind of outgrowth from the sides of the thorax, acts as a screen to prevent heat mounting up from below, is shown by what happens, should it, owing to its proximity7 to the stomach, attract thence the hot and residual8 fluid. For when this occurs there ensues forthwith a marked disturbance10 of intellect and of sensation. It is indeed because of this that the midriff is called Phrenes, as though it had some share in the process of thinking (Phronein). in reality, however, it has no part whatsoever11 itself in the matter, but, lying in close proximity to organs that have, it brings about the manifest changes of intelligence in question by acting12 upon them. This too explains why its central part is thin. For though this is in some measure the result of necessity, inasmuch as those portions of the fleshy whole which lie nearest to the ribs must necessarily be fleshier than the rest, yet besides this there is a final cause, namely to give it as small a proportion of humour as possible; for, had it been made of flesh throughout, it would have been more likely to attract and hold a large amount of this. That heating of it affects sensation rapidly and in a notable manner is shown by the phenomena13 of laughing. For when men are tickled14 they are quickly set a-laughing, because the motion quickly reaches this part, and heating it though but slightly nevertheless manifestly so disturbs the mental action as to occasion movements that are independent of the will. That man alone is affected15 by tickling16 is due firstly to the delicacy17 of his skin, and secondly18 to his being the only animal that laughs. For to be tickled is to be set in laughter, the laughter being produced such a motion as mentioned of the region of the armpit.
It is said also that when men in battle are wounded anywhere near the midriff, they are seen to laugh, owing to the heat produced by the wound. This may possibly be the case. At any rate it is a statement made by much more credible19 persons than those who tell the story of the human head, how it speaks after it is cut off. For so some assert, and even call in Homer to support them, representing him as alluding20 to this when he wrote, ‘His head still speaking rolled into the dust,’ instead of ‘The head of the speaker’. So fully21 was the possibility of such an occurrence accepted in Caria, that one of that country was actually brought to trial under the following circumstances. The priest of Zeus Hoplosmios had been murdered; but as yet it had not been ascertained22 who was the assassin; when certain persons asserted that they had heard the murdered man’s head, which had been severed23 from the body, repeat several times the words, ‘Cercidas slew24 man on mam.’ Search was thereupon made and a man of those parts who bore the name of Cercidas hunted out and put upon his trial. But it is impossible that any one should utter a word when the windpipe is severed and no motion any longer derived25 from the lung. Moreover, among the Barbarians26, where heads are chopped off with great rapidity, nothing of the kind has ever yet occurred. Why, again, does not the like occur in the case of other animals than man? For that none of them should laugh, when their midriff is wounded, is but what one would expect; for no animal but man ever laughs. So, too, there is nothing irrational27 in supposing that the trunk may run forwards to a certain distance after the head has been cut seeing that bloodless animals at any rate can live, and that for a considerable time, after decapitation, as has been set forth9 and explained in other passages.
The purposes, then, for which the viscera severally exist have now been stated. It is of necessity upon the inner terminations of the vessels28 that they are developed; for humour, and that of a bloody29 character, cannot but exude30 at these points, and it is of this, solidified31 and coagulated, that the substance of the viscera is formed. Thus they are of a bloody character, and in substance resemble each other while they differ from other parts.
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1 abides | |
容忍( abide的第三人称单数 ); 等候; 逗留; 停留 | |
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2 sensory | |
adj.知觉的,感觉的,知觉器官的 | |
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3 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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4 recipient | |
a.接受的,感受性强的 n.接受者,感受者,容器 | |
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5 ribs | |
n.肋骨( rib的名词复数 );(船或屋顶等的)肋拱;肋骨状的东西;(织物的)凸条花纹 | |
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6 membranous | |
adj.膜的,膜状的 | |
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7 proximity | |
n.接近,邻近 | |
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8 residual | |
adj.复播复映追加时间;存留下来的,剩余的 | |
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9 forth | |
adv.向前;向外,往外 | |
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10 disturbance | |
n.动乱,骚动;打扰,干扰;(身心)失调 | |
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11 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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12 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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13 phenomena | |
n.现象 | |
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14 tickled | |
(使)发痒( tickle的过去式和过去分词 ); (使)愉快,逗乐 | |
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15 affected | |
adj.不自然的,假装的 | |
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16 tickling | |
反馈,回授,自旋挠痒法 | |
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17 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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18 secondly | |
adv.第二,其次 | |
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19 credible | |
adj.可信任的,可靠的 | |
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20 alluding | |
提及,暗指( allude的现在分词 ) | |
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21 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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22 ascertained | |
v.弄清,确定,查明( ascertain的过去式和过去分词 ) | |
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23 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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24 slew | |
v.(使)旋转;n.大量,许多 | |
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25 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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26 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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27 irrational | |
adj.无理性的,失去理性的 | |
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28 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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29 bloody | |
adj.非常的的;流血的;残忍的;adv.很;vt.血染 | |
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30 exude | |
v.(使)流出,(使)渗出 | |
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31 solidified | |
(使)成为固体,(使)变硬,(使)变得坚固( solidify的过去式和过去分词 ); 使团结一致; 充实,巩固; 具体化 | |
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