It is Mr. Locke’s opinion, that darkness is not naturally an idea of terror; and that, though an excessive light is painful to the sense, the greatest excess of darkness is no ways troublesome. He observes indeed in another place, that a nurse or an old woman having once associated the ideas of ghosts and goblins with that of darkness, night, ever after, becomes painful and horrible to the imagination. The authority of this great man is doubtless as great as that of any man can be, and it seems to stand in the way of our general principle.28 We have considered darkness as a cause of the sublime1; and we have all along considered the sublime as depending on some modification2 of pain or terror: so that if darkness be no way painful or terrible to any, who have not had their minds early tainted3 with superstitions4, it can be no source of the sublime to them. But, with all deference5 to such an authority, it seems to me, that an association of a more general nature, an association which takes in all mankind, may make darkness terrible; for in utter darkness it is impossible to know in what degree of safety we stand; we are ignorant of the objects that surround us; we may every moment strike against some dangerous obstruction6; we may fall down a precipice7 the first step we take; and if an enemy approach, we know not in what quarter to defend ourselves; in such a case strength is no sure protection; wisdom can only act by guess; the boldest are staggered, and he who would pray for nothing else towards his defence is forced to pray for light.
[Greek:
Zeu pater, alla su rusai up êeros uias Achai?n
Poiêson d’ aithrên, dos d’ ophthalmoisin idesthai
En de phaei kai olesson. . . . ]
As to the association of ghosts and goblins; surely it is more natural to think that darkness, being originally an idea of terror, was chosen as a fit scene for such terrible representations, than that such representations have made darkness terrible. The mind of man very easily slides into an error of the former sort; but it is very hard to imagine, that the effect of an idea so universally terrible in all times, and in all countries, as darkness, could possibly have been owing to a set of idle stories, or to any cause of a nature so trivial, and of an operation so precarious8.
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1 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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2 modification | |
n.修改,改进,缓和,减轻 | |
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3 tainted | |
adj.腐坏的;污染的;沾污的;感染的v.使变质( taint的过去式和过去分词 );使污染;败坏;被污染,腐坏,败坏 | |
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4 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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5 deference | |
n.尊重,顺从;敬意 | |
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6 obstruction | |
n.阻塞,堵塞;障碍物 | |
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7 precipice | |
n.悬崖,危急的处境 | |
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8 precarious | |
adj.不安定的,靠不住的;根据不足的 | |
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