Mr. Locke has somewhere observed, with his usual sagacity, that most general words, those belonging to virtue1 and vice2, good and evil especially, are taught before the particular modes of action to which they belong are presented to the mind; and with them, the love of the one, and the abhorrence3 of the other; for the minds of children are so ductile4, that a nurse, or any person about a child, by seeming pleased or displeased5 with anything, or even any word, may give the disposition6 of the child a similar turn. When, afterwards, the several occurrences in life come to be applied7 to these words, and that which is pleasant often appears under the name of evil; and what is disagreeable to nature is called good and virtuous8; a strange confusion of ideas and affections arises in the minds of many; and an appearance of no small contradiction between their notions and their actions. There are many who love virtue and who detest9 vice, and this not from hypocrisy10 or affectation, who notwithstanding very frequently act ill and wickedly in particulars without the least remorse11; because these particular occasions never came into view, when the passions on the side of virtue were so warmly affected12 by certain words heated originally by the breath of others; and for this reason, it is hard to repeat certain sets of words, though owned by themselves unoperative, without being in some degree affected; especially if a warm and affecting tone of voice accompanies them, as suppose,
Wise, valiant13, generous, good, and great.
These words, by having no application, ought to be unoperative; but when words commonly sacred to great occasions are used, we are affected by them even without the occasions. When words which have been generally so applied are put together without any rational view, or in such a manner that they do not rightly agree with each other, the style is called bombast14. And it requires in several cases much good sense and experience to be guarded against the force of such language; for when propriety15 is neglected, a greater number of these affecting words may be taken into the service, and a greater variety may be indulged in combining them.
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1 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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2 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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3 abhorrence | |
n.憎恶;可憎恶的事 | |
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4 ductile | |
adj.易延展的,柔软的 | |
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5 displeased | |
a.不快的 | |
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6 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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7 applied | |
adj.应用的;v.应用,适用 | |
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8 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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9 detest | |
vt.痛恨,憎恶 | |
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10 hypocrisy | |
n.伪善,虚伪 | |
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11 remorse | |
n.痛恨,悔恨,自责 | |
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12 affected | |
adj.不自然的,假装的 | |
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13 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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14 bombast | |
n.高调,夸大之辞 | |
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15 propriety | |
n.正当行为;正当;适当 | |
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