I might be solitary7, but I was never lonely. The breakwind that enclosed my garden of sand was a veritable sanctuary9 of wild life. The birds and the quaint10 little burrowing11 creatures of earth were all my friends. They, too, came to Kabbarli.
I invariably rose at sunrise, when the days are at their most glorious, and the whole world is full of beauty and music and dreaming, waking from its slumbers12 under the mists. I made my toilet to a chorus of impatient twittering. It was a fastidious toilet, for throughout my life I have adhered to the simple but exact dictates13 of fashion as I left it, when Victoria was queen-a neat white blouse, stiff collar and ribbon tie, a dark skirt and coat, stout14 and serviceable, trim shoes and neat black stockings, a sailor hat and a fly-veil, and, for my excursions to the camps, always a dust-coat and a sunshade. Not until I was in meticulous15 order would I emerge from my tent, dressed for the day. My first greeting was for the birds.
In myriads16 they came to the water-vessels ranged about the camp, ready for the showers that never came and daily replenished17 from my water-cart. All through the fourteen hours of stark18 daylight there were visitors to my crumb-ground, for which I saved every morsel19. To my 120 native dialects, I now added the language of the birds. I welcomed them in their own sweet accents, and knew them always by the aboriginal20 names that in many instances are a triumph in onomatopoecia, infinitely21 more delightful22 than the stilted23 English or the sonorous24 Latin of the ornithologists.
With a flash of bright wings and an excited chattering25 they were all about me. Melga I loved above all. These little spotted26 and chestnut-backed ground-thrushes became tame chickens, and would walk sedately27 through my tent as I sat reading and writing, and preen28 themselves in the sunny doorway29 until Jaggal, the bicycle lizard30, came along. Miril-yiril-yiri, the blue-backed, black-backed and white-backed wren31, and Minning-minning his wife, were other cherished friends. These three separate wren families lived with me in perfect harmony, and allowed me to feed their babies with white ants and other writhing32 morsels33. Nyid-nyiri, the finches, came in hundreds drinking four kerosene-tins full on a hot day, and taking shelter beneath my stretcher. Jindirr-jindirr, the wagtail, and I sang duets together. Burn-burn-boolala, the Central Australian bell-bird, was a gifted ventriloquist. He could stand on the top rung of my ladder observatory34, and pretend to be miles away. Juin-juin, the babbler, was insulting. “Yaa! see! Yaa! see!” he would call in derision, then fall into a recital35 of cheap slander36. Koora, the magpie37 with its liquid throaty warble of extraordinary beauty, was a rare and welcome visitor; Beelarl, the pied bell-magpie, with his wild double note and his quaint impatience38 with his greedy lazy son; and Koolardi, the butcher-bird, ringing the mellow39 changes, set me a task in musical exercises-while Gilgilga, the love-birds, and Baadl-baadl, many coloured parrots, all the smaller varieties of parrots furled their gay wings on the “boggada” mulga above me and made cave-shelters from the heat in the shaded sands. Geergin and other hawks41 I discouraged-they were a menace to the little birds; and I was not too friendly to Kogga-longo, the white cockatoo. Kalli-jirr-jirr, the black-breasted plover42, lays four speckled eggs in a small shallow place on the Plain with no cover-the speckles are its protection in that mottled limestone-but the fussiness43 of Kalli-jirr-jirr drew the attention of hawk40 and butcher-bird, and she would appear at my tent-flap with a shriek44, “Come and save my eggs!”
Weeloo, the curlew, had more than one group totem all to himself throughout Central Australia, but, saddened by his weight of legends, he was ever mournful, and there was that about the hard cold eye of Rool, the sacred kingfisher, that is fatal to the natives. A lone8 pilgrim, he wanders where he will, and is the Bird of Death.
My reptilian45 friends were many, and they, too, gave me joyful46 hours.
Among the fauna47 peculiar48 to the Australian region there are two species to which early observers applied49 the condemnatory50 term devil-the Tasmanian devil and the York or mountain devil. The Tasmanian devil well deserves the name bestowed51 upon him, but the little creature known as the mountain devil [It is known to the aborigines of the inland areas by three native names: “Minjin,” from the Murchison and Gascoyne rivers to the goldfields of Western Australia; “Nai’ari” on the borders of South Australia and Western Australia and Northern Australia’s southern and south-western borders; and “Ming-ari” in the south central area and all around the edges of the Great Australian Bight. As ming-ari is the most widely known term amongst the central aborigines, I suggest its general adoption52, especially as the name signifies its principal and only food, the little black ant. The word is derived53 from minga, small black ant; ari, many, belonging to, full of.] is sadly misnamed, for it is one of the most harmless as well as one of the most useful creatures in Australia.
Mountain devils occupy a unique position in aboriginal stellar mythology54, for they have a part of the sky belonging to them into which no man may enter. In the dreamtimes of long ago, mountain devils were women who never mated with men; they travelled to and fro over their own territory, always accompanied by big and savage55 dogs which guarded their camps from all men.
Mountain devils travelled all about, and wherever they rested they left babies behind them, telling their children that they must never speak or whistle, or the men would hear them and come and take them away. At Kallaing, Jalgunba and Bilgin waters they sat down and left many babies in the spirit stones within or beside these waters, which are called ming-ari waters today.
By and by, when the mountain devils were changed into the little creatures we mortals know, they were still voiceless, because their mothers in the dreamtimes had never allowed them to speak or whistle; and no one has ever heard a sound coming from-them. But they were given very keen eyes and their bodies were covered with thorns, so that they might keep their enemies away. [Little is known of the habits of the mountain devils. They have but one food-the pestiferous little black ant-and they will place themselves beside an ant “road” and eat and sleep and wake and eat throughout the day. The females are superior in intelligence to the males, and the adult female will scratch the surface of an ant bed if the supply ceases. They need special intelligence to cope with the intelligent black ant, and pit their wonderful eyesight against the ant’s wonderful hearing. When a number of ants make an attempt to hunt them away from their nest, they raise themselves on all fours and swell57 their bodies roundly, thereby58 putting into business trim every thorn on their many-thorned hide. The ants crawl all over them, but only very rarely get a “nip” at the only vulnerable part-the inner lower lip. When this happens the mountain devil raises its head like a racehorse and shakes it viciously, but after a while settles down again to passive resistance.]
Mountain devils are very tenacious59 of life, and will live a long time without food. Their chameleon-like quality of changing colour with their surroundings is interesting to watch. In times of great heat they dig themselves a little tunnel four or five inches long, where they remain during the heat-wave, but if exposed to the sun on a very hot day they quickly turn a bright yellow, with a few red-brown patches, and die. Excessive cold or cold rain will also kill them. They loved to lie on my warm palm on a cool day.
By their aid I keep my tent from the pestiferous little ant. They may consume anything up to a thousand ants a day. I have sat beside them for an hour and counted over a hundred ants caught and eaten by each one.
Jaggal, the bicycle lizard, was so self-confident that he would sit upon me and catch flies as I lay dozing60 in the excessive heat. These little creatures that live on insects were a valuable asset. I have given Jaggal a live red-backed spider, which he enjoyed, first tossing it about until he had subdued61 its fighting power.
The combat of these dimunutive reptiles62 was an epic64. The males fought incessantly65 in mating-time. I often reflected that if the combatants could be enlarged to saurian size, the battle would make the most interesting prehistoric66 reptile63 film in the world. The manoeuvring and circling for the final rush, each aimed for the head and mouth of the other, the false clash and parting and manoeuvring again, the beautiful war-colourings-red, yellow and blue of bodies, black expanded throat, erected67 spikes68 along head and neck, quick angry movements of their orange-and-black banded tails, made these duels69 of the summer-time a spectacle to behold70. Once a Jaggal had its wide mouth split and broken. I immersed it in warm Condy and fed him with flies and apple-crumbs and beetles71 until it healed.
These masterful little creatures were jealous of my birds, and would take the centre of the stage to frighten them away. Neither Jaggal nor Mingari has a voice, but their intimidating73 appearance, their fearsome attitudes and their angry darting74 were sufficient. Both go into deep sandy tunnels in the cold season.
Moordin is a little night lizard, snake-like in its sinuosity, with a brown skin patterned in swastikas. Both he and she would emerge from under deed-box and tucker-box, and go hunting by candlelight. Moordin males fought like Kilkenny cats, each with a firm grip on the other’s tail, which they ate if it broke off or they could bite it off, but they fed their young and acknowledged them, which Jaggal and Mingari never did. Beeburr, the grey gecko, was another camp-follower, clinging with his feet along the ridge-pole, wagging his cone-shaped tail and catching75 flies and eating tiny portions of apple, or a beetle72 which I would hold up to him, but perhaps the quaintest76 little friend of all was Wiru–Wiru, the dancing caterpillar77, a small green species that in certain seasons miraculously78 appeared in myriads on the mulga. It was old Draijanu who showed me that, if you bob a little stick up and down in front of him, wiru-wiru dances to it, holding firmly to the branch and nodding his long horny head for as long as you care to stay. An army of these dancing on the low mulga was a quaintly79 funny sight.
I taught my natives to consider my breakwind a haven80 for all bush creatures. “Don’t kill Jaggal,” they would say, “that is Kabbarli’s dog.” If a mingari were found with a little piece of red wool hitched81 to his hind56 leg, they promptly82 removed the wool and sold him to me as a new one. I bought one of my mingaris six times over, and at the sixth time I looked hard at the little chap. “Here you are again, Mingari,” I said. “Yalli-yalla always tells me you are some-body else, but Kabbarli knows.” The wise cock of the bright black eye greatly embarrassed Yalh-yalla.
In all my walks through the bush, my tracks were followed by the natives. On one occasion I went twenty miles, to Bimbalong and back, the highest hill in the Ooldea Ranges, and that less than 100 feet. Dingoes howled on the sandhills all night through, and sometimes came in to the siding and killed the fettlers’ goats and fowls83: the natives told me that before the days of the white man, they had been known to slink in to the breakwind shelters at Uldilgabbi and attack the babies. When blood-curdling howls made night hideous84, a shot from my revolver restored the silence and peace of the starlight.
Children, white and black, have always been a passionate85 love of mine, and to the little ones of every camp I was an ever-loving Kabbarli. Some were orphans86 whose parents had been killed and eaten, and until they learned to catch reptiles and rabbits to make propitiatory87 offerings to the men of the groups, these led a life of semi-starvation up and down the line, and became my particular care. Merrily we all played at “Here we go round the mulberry bush,” which I translated into their language, which just fitted the lilting tune88:
Ngannana boggada yangula nyinninyi,
Boggada boggada yangula nyinninyi,
Ngannana boggada yangula nyinninyi,
Ungundha nyeenga aaru.
Their aboriginal games were much the same as children’s the world over, cat’s cradle, hide-and-seck and marbles being the most common. In cat’s cradle games with hair-string, they delighted to make turkey’s feet and kangaroo paws. Often have I joined in “Katta-gor-gor”— I spy — for the fun of watching the little things turn themselves into a log of wood, lying or standing89, and looking so exactly like the bark of a tree that only their own playmates would have a hope of finding them. Marbles were played with the round kernel90 of the native peach and other fruits.
I obtained many an ethnological item of value by watching the children playing. Taken to all the ceremonial corroborees, and believed to be sleeping, they were unconsciously schooled into their place in the tribe. Almost as soon as consciousness comes into the baby boy’s life, he begins his mastery of women, and most of the terms of disrespect or reproach are couched in the feminine, extending to mother and grandmother. Yet the mother’s duty and love to her child, provided she has allowed it to live, never cease. There is nothing greater in aboriginal life than mother-love, a love of never-ending service.
A sad fatality91 occurred one day after a game between two little girls. I had watched their play. Gooburdi lay down under a bush to sleep, having first made sure that there were no tracks. Presently from behind the mulga came Boonggala, club in hand, watching lest she should tread upon a stick, and so warn the sleeper92. Raising the club she struck Gooburdi just below the temple. Gooburdi quivered and lay still, while Boonggala made believe to light a fire, carefully dispersing93 the smoke. The game was then repeated with Boonggala as victim. Gooburdi’s blow was stronger than she knew. Boonggala’s ear and lower temple were affected94, and she sickened and died. Gooburdi sat by herself. My little gifts of sweet and biscuit dropped out of her hands, and, mourning for her dead mate, she herself lived only a few weeks after Boonggala’s death. Gooburdi’s mother, Gowadhugu, a gentle, loving creature, went away to Tarcoola, where the curse of disease fell upon her, and she returned to die in my arms. Her husband, Munra-ambula, showed more of real sadness and feeling at her death than I have ever encountered in an aborigine. We buried her near my camp, with the wailing95 of the group. Because I had loved the gentle soul so much, I gathered bush flowers and put them on the grave. To my surprise, when Munra-ambula returned, he too brought flowering branches and placed them on the mound-a unique action, showing his love for his little wife. Another of his women succumbed96 to civilization a few weeks later.
So the years passed, and tragedy stalked with them. By the end of the great drought there were nine graves in the sand-hills about my tent, Marradhanu and Inyiga we had buried there in the first year, 1920. There was Joondabil, an old man, who had for his wives successively mother, daughter and granddaughter. And Gowadhugu and Draijanu, who died from trying to mix the white men’s medicines, for he sent his daughter Weejala to all the fettlers’ camps to beg from them, and drank everything hot, from cough mixture to embrocations.
点击收听单词发音
1 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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2 solace | |
n.安慰;v.使快乐;vt.安慰(物),缓和 | |
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3 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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4 arid | |
adj.干旱的;(土地)贫瘠的 | |
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5 rim | |
n.(圆物的)边,轮缘;边界 | |
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6 desolate | |
adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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7 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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8 lone | |
adj.孤寂的,单独的;唯一的 | |
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9 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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10 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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11 burrowing | |
v.挖掘(洞穴),挖洞( burrow的现在分词 );翻寻 | |
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12 slumbers | |
睡眠,安眠( slumber的名词复数 ) | |
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13 dictates | |
n.命令,规定,要求( dictate的名词复数 )v.大声讲或读( dictate的第三人称单数 );口授;支配;摆布 | |
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15 meticulous | |
adj.极其仔细的,一丝不苟的 | |
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16 myriads | |
n.无数,极大数量( myriad的名词复数 ) | |
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17 replenished | |
补充( replenish的过去式和过去分词 ); 重新装满 | |
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18 stark | |
adj.荒凉的;严酷的;完全的;adv.完全地 | |
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19 morsel | |
n.一口,一点点 | |
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20 aboriginal | |
adj.(指动植物)土生的,原产地的,土著的 | |
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21 infinitely | |
adv.无限地,无穷地 | |
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22 delightful | |
adj.令人高兴的,使人快乐的 | |
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23 stilted | |
adj.虚饰的;夸张的 | |
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24 sonorous | |
adj.响亮的,回响的;adv.圆润低沉地;感人地;n.感人,堂皇 | |
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25 chattering | |
n. (机器振动发出的)咔嗒声,(鸟等)鸣,啁啾 adj. 喋喋不休的,啾啾声的 动词chatter的现在分词形式 | |
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26 spotted | |
adj.有斑点的,斑纹的,弄污了的 | |
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27 sedately | |
adv.镇静地,安详地 | |
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28 preen | |
v.(人)打扮修饰 | |
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29 doorway | |
n.门口,(喻)入门;门路,途径 | |
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30 lizard | |
n.蜥蜴,壁虎 | |
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31 wren | |
n.鹪鹩;英国皇家海军女子服务队成员 | |
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32 writhing | |
(因极度痛苦而)扭动或翻滚( writhe的现在分词 ) | |
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33 morsels | |
n.一口( morsel的名词复数 );(尤指食物)小块,碎屑 | |
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34 observatory | |
n.天文台,气象台,瞭望台,观测台 | |
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35 recital | |
n.朗诵,独奏会,独唱会 | |
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36 slander | |
n./v.诽谤,污蔑 | |
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37 magpie | |
n.喜欢收藏物品的人,喜鹊,饶舌者 | |
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38 impatience | |
n.不耐烦,急躁 | |
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39 mellow | |
adj.柔和的;熟透的;v.变柔和;(使)成熟 | |
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40 hawk | |
n.鹰,骗子;鹰派成员 | |
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41 hawks | |
鹰( hawk的名词复数 ); 鹰派人物,主战派人物 | |
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42 plover | |
n.珩,珩科鸟,千鸟 | |
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43 fussiness | |
[医]易激怒 | |
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44 shriek | |
v./n.尖叫,叫喊 | |
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45 reptilian | |
adj.(像)爬行动物的;(像)爬虫的;卑躬屈节的;卑鄙的n.两栖动物;卑劣的人 | |
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46 joyful | |
adj.欢乐的,令人欢欣的 | |
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47 fauna | |
n.(一个地区或时代的)所有动物,动物区系 | |
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48 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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49 applied | |
adj.应用的;v.应用,适用 | |
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50 condemnatory | |
adj. 非难的,处罚的 | |
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51 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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52 adoption | |
n.采用,采纳,通过;收养 | |
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53 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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54 mythology | |
n.神话,神话学,神话集 | |
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55 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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56 hind | |
adj.后面的,后部的 | |
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57 swell | |
vi.膨胀,肿胀;增长,增强 | |
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58 thereby | |
adv.因此,从而 | |
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59 tenacious | |
adj.顽强的,固执的,记忆力强的,粘的 | |
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60 dozing | |
v.打瞌睡,假寐 n.瞌睡 | |
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61 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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62 reptiles | |
n.爬行动物,爬虫( reptile的名词复数 ) | |
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63 reptile | |
n.爬行动物;两栖动物 | |
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64 epic | |
n.史诗,叙事诗;adj.史诗般的,壮丽的 | |
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65 incessantly | |
ad.不停地 | |
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66 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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67 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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68 spikes | |
n.穗( spike的名词复数 );跑鞋;(防滑)鞋钉;尖状物v.加烈酒于( spike的第三人称单数 );偷偷地给某人的饮料加入(更多)酒精( 或药物);把尖状物钉入;打乱某人的计划 | |
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69 duels | |
n.两男子的决斗( duel的名词复数 );竞争,斗争 | |
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70 behold | |
v.看,注视,看到 | |
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71 beetles | |
n.甲虫( beetle的名词复数 ) | |
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72 beetle | |
n.甲虫,近视眼的人 | |
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73 intimidating | |
vt.恐吓,威胁( intimidate的现在分词) | |
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74 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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75 catching | |
adj.易传染的,有魅力的,迷人的,接住 | |
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76 quaintest | |
adj.古色古香的( quaint的最高级 );少见的,古怪的 | |
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77 caterpillar | |
n.毛虫,蝴蝶的幼虫 | |
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78 miraculously | |
ad.奇迹般地 | |
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79 quaintly | |
adv.古怪离奇地 | |
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80 haven | |
n.安全的地方,避难所,庇护所 | |
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81 hitched | |
(免费)搭乘他人之车( hitch的过去式和过去分词 ); 搭便车; 攀上; 跃上 | |
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82 promptly | |
adv.及时地,敏捷地 | |
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83 fowls | |
鸟( fowl的名词复数 ); 禽肉; 既不是这; 非驴非马 | |
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84 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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85 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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86 orphans | |
孤儿( orphan的名词复数 ) | |
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87 propitiatory | |
adj.劝解的;抚慰的;谋求好感的;哄人息怒的 | |
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88 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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89 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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90 kernel | |
n.(果实的)核,仁;(问题)的中心,核心 | |
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91 fatality | |
n.不幸,灾祸,天命 | |
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92 sleeper | |
n.睡眠者,卧车,卧铺 | |
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93 dispersing | |
adj. 分散的 动词disperse的现在分词形式 | |
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94 affected | |
adj.不自然的,假装的 | |
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95 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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96 succumbed | |
不再抵抗(诱惑、疾病、攻击等)( succumb的过去式和过去分词 ); 屈从; 被压垮; 死 | |
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